The only example the article gives is "when you have a question, we connect you to another person who can give you a live answer". But this seems more like avoiding the problem than like major progress in AI.
Why you should quit your technology job and get a Ph.D. in the humanities
21–30 of 53 posts
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#22Earlier quoted context omitted.
"This is somewhat insulting to to those of us who, despite being "sophmoric" technologists, are actually quite well rounded." Only if you commit the logical fallacy of assuming that "a way" means "the only way" . Saying that X is a way of getting to Y does not imply that !X is not a way of getting to Y. Said differently: there are lots of different rites of passage in our world, and they're not universal. Jewish peop…
I think the term "rite of passage" may have prompted the response. A rite of passage is generally something that every member of a culture (or subculture) goes through to get from X to Y.
There are lots of different rites of passage in every culture/subculture, and most people ignore most of them. If you're atheist, is it "insulting" that Jewish kids have Bar/Bat Mitzvahs?
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#23Earlier quoted context omitted.
It might also give you a clear insight on so-called tough philosophical questions.
Yea, after studding AI I find most philosophical debate boring. There may be interesting areas in philosophy outside arguing about unspecified definitions but I have not found any. Consider the Chinese room argument, where is the brain? It's the arrangement of all the players and their rule sets. What is consciousness, it's their internal state etc.
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#24I see a humanities degree as nothing less than a rite of passage to intellectual adulthood. A way of evolving from a sophomoric wonderer and critic into a rounded, open, and engaged intellectual citizen. This is somewhat insulting to to those of us who, despite being "sophmoric" technologists, are actually quite well rounded.
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#25Re: Why you should quit your technology job and get a Ph.D. in the humanities
#26Earlier quoted context omitted.
Yea, after studding AI I find most philosophical debate boring. There may be interesting areas in philosophy outside arguing about unspecified definitions but I have not found any. Consider the Chinese room argument, where is the brain? It's the arrangement of all the players and their rule sets. What is consciousness, it's their internal state etc.
So, if you have the philosophical Q's figured out, could you send me the lisp code for the 'redness of red', I need my latest program to have phenomenal feeling.
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#27Re: Why you should quit your technology job and get a Ph.D. in the humanities
#28I see a humanities degree as nothing less than a rite of passage to intellectual adulthood. A way of evolving from a sophomoric wonderer and critic into a rounded, open, and engaged intellectual citizen. This is somewhat insulting to to those of us who, despite being "sophmoric" technologists, are actually quite well rounded.
Yes this is an ad-hominem attack, but this guy is full of s--- and deserves it.
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#29Earlier quoted context omitted.
Yea, after studding AI I find most philosophical debate boring. There may be interesting areas in philosophy outside arguing about unspecified definitions but I have not found any. Consider the Chinese room argument, where is the brain? It's the arrangement of all the players and their rule sets. What is consciousness, it's their internal state etc.
So, if you have the philosophical Q's figured out, could you send me the lisp code for the 'redness of red', I need my latest program to have phenomenal feeling.
Redness seems to refer to some sort of external stimulus, but both redness and red are really internal qualifications of some external stimulus. So, I can point you to a red filter that looks at color codes and compares them to FF0000. If I then run that filter on FF0000 I get an internal state of 100%. But what that does not create something with emotions and your linking them in that sentence so what's wrong? I would suggest it's not the fact that the code does not produce emotion that's the problem it's your assumption that anything that understands redness must include an emotional context. Still, if you want both a test for redness and an emotional response you could code a simple AI with competing goals who responds emotionally to increasing amounts of red in it's environment.
Granted, you could then argue that such a simplistic representation of internal state is to simplistic a response to cover the full range of emotions. But a that point your not talking about 'redness of red' in the abstract but getting into mimicking your personal emotional responses. Which could be done to some reasonable level of accuracy.
PS: I could also have completely missed what you where trying to communicate, but I hope that line of reasoning demonstrated what I was talking about. Namely that in the context of AI you can translate abstract philosophical ideas into a meaningful context but they stop being interesting somewhere in the process.
Re: Why you should quit your technology job and get a Ph.D. in the humanities
#30Earlier quoted context omitted.
I don't see the internet as a source of wisdom, or even knowledge, depending on what one means by the word. Information, certainly. But the mental habits that the internet as a mass medium fosters are antithetical to study and reflection. I love the internet, not least because of the ease with which I can obtain information that used to take hours in the library. But obtaining specific facts is not the same thing as…
It all depends on what you view with the Internet, just like the quality of a life spent with books depends on exactly what books you're reading. If all you read is romance novels, you won't be stimulating yourself adequately; the same is true online. If you choose to access only brief news articles and simulator entries, for example, you may learn a lot; but you won't stretch your mind. Every now and again read some…
Tao's blog is excellent, but how does one acquire the background necessary to understand his mathematical posts? By rolling up one's sleeves and doing hard work, most of which is likely done away from the internet. And this is the kind of thing that spending a lot of time on the internet makes it harder to do. That's my experience, anyway, as well as my observation of others'.