Earlier quoted context omitted.
>Historical gay people aren't buying websites today. it's hard for me to take that statement as having been made in good faith but at any rate when I say historically I do not mean if someone was building a website in 1950 they sure would want to be anonymous I mean that throughout history, up until the present day there are people who want to remain anonymous who are not scammers and used gay people as an example -…
I asked you for examples. It was entirely in good faith for me to point out that your first example was not actually an example. Fall was already anonymous, and her anonymity was protected by the editor, just as I described. So anonymous payment for a web presence, one that she didn't have, wouldn't have helped here. And as you point out, the anonymity didn't prevent her from getting criticism (not harassment as far…
well, I used the phrase historically speaking which normally when I see it used in the manner in which I used it the meaning is "this has happened in the past therefore we should be wary of it happening in the future" but you seemed to take it to mean "this has happened in the past but the past is a foreign country and thus we don't need to worry about it happening again." So yes, if you assume that similar things to things that have happened in the past cannot happen today then my example wouldn't be one. But otherwise you didn't really point out my first example wasn't one.
>So anonymous payment for a web presence, one that she didn't have, wouldn't have helped here.
I guess we must think in very different ways because I was just making an example of how artists might want to be anonymous because otherwise they can have bad effects from releasing their art. I chose the most recent example I could think of, and also I chose this one because the attacks were generally from the left while I tend to think of retaliation for homosexuality as stemming from the right.
>As to your last "might be", anything might be.
ok so we're in agreement then that there might be people who are not scammers who want to be anonymous. And since you bring it up also not harassers.
>What I'm looking for is an example of where the social harm that can come through anonymity, specifically anonymous payment, is worth putting up with to provide some social good.
Ok well I don't know if I can provide that, as I don't know how to calculate the social harm and how to calculate the social good. I just know some people who would like to be anonymous for non-scamming purposes.
>I'll note that even your well-performed outrage
whatever.
on edit: obviously I believe in order to have an anonymous identity one has to be able to pay anonymously, so despite my not writing anonymous payment each time I wrote anonymous I assume the ability to pay anonymously is wrapped up in the ability to be anonymous on the internet.