Many of Dreyfuss' and other similar arguments reduce do dualism when you start digging into them. I don't have the time to dig into the specific article, but here's some immediate questions:
1. What is special about a body that makes it impossible to have intelligence without it? (a) Is it possible for a quadriplegic person to be intelligent? (b) A blind and deaf person? ((c)What about that guy from Johnny Got His Gun?)
2. What is special about a childhood such that a machine cannot have it?
3. Would a person transplanted into a completely alien culture not be intelligent?
What is fundamentally being argued is the definition of "intelligence", and there are many fixed points of those arguments. Unfortunately, most of them (such as those that answer "no", "probably not", and "definitely not" to 1a, 1b, and 1c) don't really satisfy the intuitive meaning of "intelligence". That, and the general tone of the arguments, seem to imply the only acceptable meaning is dualism.
For example, "...there is always consciousness, information and math...": without a tight, and very technical, definition of consciousness, that seems to be assuming the conclusion. With a tight, and very technical, definition of consciousness, what is the problem with a machine demonstrating it?
Information? Check out knowledge, "justified true belief", and the Gettier problem (https://courses.physics.illinois.edu/phys419/sp2019/Gettier....).
Math? Me, I'm a formalist. It's all a game that we've made up the rules to.