It's difficult to dispute a philosophic framework on its own terms. It's not
that difficult to be self-consistent. But when you dig into these philosophies I always find myself asking, "So what?".
Compare Jean Baudrillard's Simulcra to Benedict Anderson's Imagined Communities. IMO, they both identify the same basic phenomenon--that the reality we inhabit is socially constructed, including much or all of what we consider our physical reality, if only because it's difficult if not impossible (except through contrivances like math) to disentangle socially imbued meaning from even the most mundane of objects and events. But Baudrillard builds an exaggerated philosophical framework with little if any additional descriptive power.
Similarly, Baudrillard's philosophy is often used, including my himself, in an excessively prescriptivist manner, unrestrained by any admission of incompleteness. (Continental philosophers have always loved indulging in supposedly universal philosophies that can be used to explain and dictate everything.) By contrast Anderson's Imagine Communities concept is principally descriptive, emphasizing as it does the emergence and importance of nationalism in particular. That makes it, among other things, more easily analyzed, critiqued, and even falsified. Extrapolating the framework into a more universal philosophy is something you would have to do entirely on your own, and at your own peril. Importantly that makes it much more difficult to weaponize Anderson's concepts, directly or indirectly, in political and cultural rhetoric. Yet, at the end of the day, you can ride Anderson's concept anywhere you might Baudrillard--in the abstract it doesn't limit you; in fact, arguably it can take you more places by being less categorical.
There's a hilarious chapter, "Foreword to Newt Gringrich's Post-structuralism for Republicans: TrumpTruth and How to Make It, By Betsy DeVos" in the book Moving Forward: Real Introductions to Totally Made-up Books. I feel like the author tore the entire story straight from my head; thus, unsurprisingly, I find it hilarious. But in any event it IMO perfectly encapsulates not only the shortcomings in post-structuralism and related philosophies, but the dangers.
FWIW, I don't think all non-analytical philosophies are problematic. I far prefer Camus' writings over Satre's precisely because Camus evinces a laudable restraint. He doesn't emphasize implications; at most he hints at that them. Whether that's because he was just a good storyteller (letting the reader fill in the gaps), or because he was conscious of the inherent incompleteness of his perspectives and was capable of admitting to himself uncertainty, I don't know, but it makes for a far more mature and, ultimately, truthful examination of the human condition.