Earlier quoted context omitted.
Curtis definitely was aware of Lisp. I pointed out to him that he seemed to be reinventing Lisp, but very badly. He actually acknowledged this, or at least acknowledged that this was a possibility. He specifically said that this was part of the Grand Plan (my description, not his): making Urbit radically different from anything that had gone before was an explicit design goal. That is one of the reasons I came to the…
There's being aware of Lisp and then there's having learned Lisp's lessons. Urbit is interesting to me but it is also interesting for me to imagine what it would be like if, perhaps, Curtis had attended MIT instead of Berkeley. Where you see nefarious intentions I see someone pursuing their own aesthetics, something that is very admirable and that I think more systems engineers should do. It's obviously not your aest…
Urbit: The good, the bad, and the insane
151–160 of 173 posts
Re: Urbit: The good, the bad, and the insane
#152Earlier quoted context omitted.
Scientology started off as a fairly innocuous-looking self-help book and look where it is now. These things take time. By the time it is obvious that a nascent cult is fully fledged it is generally too late to sound the alarm.
Sure, and I'm not saying it's impossible. But cults based on some deep self-improvement and/or transcendence plus charismatic leadership, I can broadly understand why they developed. Based on an open-source software project, seems much less likely – imho certainly not enough to start openly worrying about it at this stage.
Re: Urbit: The good, the bad, and the insane
#153Earlier quoted context omitted.
We should encourage people to express dissenting views. The idea that we should do anything in our power to avoid good outcomes for someone that expressed ideas that we don't agree with is worse than hateful and evil: it's stupid and self-destructive.
I do not think it is stupid nor self destructive to avoid enriching people who believe certain humans are more suited to being slaves than others, no. There is diversity of ideas and dissenting views, and he's free to blog about them, but I am also free to go work on other projects/communities that don't enrich landowners who I find morally repugnant. Not wishing to contribute work to directly financially enrich raci…
Not wishing to contribute work to directly financially enrich Taiwanese nationalists is very different from thinking that they should be silenced.
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I do not think it is stupid nor self destructive to avoid enriching people who use God's name in vain, no. There is diversity of ideas and dissenting views, and he's free to blog about them, but I am also free to go work on other projects/communities that don't enrich landowners who I find morally repugnant.
Not wishing to contribute work to directly financially enrich heretics is very different from thinking that they should be silenced.
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I spent a years traveling and living in different cultures. "Racism" is basically ubiquitous everywhere in the world. Everywhere else, people (even liberal, educated people in big cities) are openly prejudiced. I found this shocking at first, and eventually came to terms with it. This huge stigma about talking about race literally only exists in one culture, and for this one tiny sliver of the history of that culture.
You are in a cult. This is a religion. You are condemning heresy.
Re: Urbit: The good, the bad, and the insane
#154Earlier quoted context omitted.
It depends what layer you're considering and what properties you want. At the base layer, the core idea is that the community opts into the protocol and ideally has some say into future protocol changes. In terms of network consensus, democracy indeed isn't universal in terms of network users, since in PoW the huge mining pools have disproportionate votes, and in PoS the huge staking pools and whales have disproporti…
Again, I think you must be using "democratic" to mean something entirely different than I am. I just reread the original Bitcoin paper and there's nothing in there about democracy. From the beginning of the use of computers, computational capacity has been about access to capital and that has not changed. If you're claiming that Satoshi's goal was something democratic, either you're using the word differently or you'…
I believe he thought that even if powerful entities bought a lot of CPUs, the end users of the network would still have a lot of consensus power distributed between themselves. As far as I can tell, it seems unclear if he foresaw just how huge of an advantage GPUs, FPGAs, and ASICs would have and that no one else would be mining anymore. Perhaps he was fully aware and knew centralization problems would occur, but it's difficult to be sure.
Re: Urbit: The good, the bad, and the insane
#155Earlier quoted context omitted.
Sure, and I'm not saying it's impossible. But cults based on some deep self-improvement and/or transcendence plus charismatic leadership, I can broadly understand why they developed. Based on an open-source software project, seems much less likely – imho certainly not enough to start openly worrying about it at this stage.
Are you aware that Curtis Yarvin is also Mencius Moldbug?
Re: Urbit: The good, the bad, and the insane
#156Earlier quoted context omitted.
Again, I think you must be using "democratic" to mean something entirely different than I am. I just reread the original Bitcoin paper and there's nothing in there about democracy. From the beginning of the use of computers, computational capacity has been about access to capital and that has not changed. If you're claiming that Satoshi's goal was something democratic, either you're using the word differently or you'…
Individualism is a feature, too, but I think he really cared about trying to be more democratic than the alternatives. The core precept and summary of the whole paper is the phrase he used: "one-CPU-one-vote". (Not as good as "one-human-one-vote", but the idea is that that's the closest he could get to it while preventing Sybil attacks.) I believe he thought that even if powerful entities bought a lot of CPUs, the en…
Again, I don't think we have even vaguely similar definitions of what democracies are.
Re: Urbit: The good, the bad, and the insane
#157Earlier quoted context omitted.
Are you aware that Curtis Yarvin is also Mencius Moldbug?
Yes, I even tried to read some of his blog posts under that name before I came across urbit. Didn’t bother finishing any because they were interminable and objectionable in about equal measure. I’m aware of the posited connection between his views (including the whole feudal thing) and urbit; I guess I just don’t see the need to be afraid of a shadowy presence behind the project, given what it is.
Re: Urbit: The good, the bad, and the insane
#158Earlier quoted context omitted.
I do not think it is stupid nor self destructive to avoid enriching people who believe certain humans are more suited to being slaves than others, no. There is diversity of ideas and dissenting views, and he's free to blog about them, but I am also free to go work on other projects/communities that don't enrich landowners who I find morally repugnant. Not wishing to contribute work to directly financially enrich raci…
I do not think it is stupid nor self destructive to avoid enriching people who believe that Taiwan is a country, no. There is diversity of ideas and dissenting views, and he's free to blog about them, but I am also free to go work on other projects/communities that don't enrich landowners who I find morally repugnant. Not wishing to contribute work to directly financially enrich Taiwanese nationalists is very differe…
Re: Urbit: The good, the bad, and the insane
#159Earlier quoted context omitted.
I do not think it is stupid nor self destructive to avoid enriching people who believe certain humans are more suited to being slaves than others, no. There is diversity of ideas and dissenting views, and he's free to blog about them, but I am also free to go work on other projects/communities that don't enrich landowners who I find morally repugnant. Not wishing to contribute work to directly financially enrich raci…
Wikipedia is pretty biased and far from an arbiter of truth, especially when it comes to summarizing someone's life, beliefs and personality. A lot of what Yarvin has written is prescient and extremely incisive. Just because his views and models of the world do not align with the current cultural zeitgeist does not mean that he should be silenced or branded a racist. I get the feeling that most of the people that cri…
Re: Urbit: The good, the bad, and the insane
#160Earlier quoted context omitted.
I don't think that is correct, there are plenty of Mastodon instances with a very low number of users (1-5 users).
I already spelled out the difference, and even highlighted it in the hope that people would notice, but I don't mind doing it one more time: in urbit, there is no difference between an instance and a user. If everyone in Mastodon ran an instance with exactly one user, then sure, it would be possible to ban a user, but not strip the database of all their posts and take their identity away, because both of those things…
But even if you were right about Urbit, it wouldn't change my claim. I understand your claim. I am not trying to claim that Mastodon is just like Urbit. My point is that sometimes, in Mastodon, there is no difference between an instance and a user, just like you claim about Urbit. Yes, sometimes, there is, but Mastodon's norms had to figure out how to handle the case where there is no difference, because that case exists. And yes, when people collectively refuse to peer with an instance, the user(s) on that instance are not stripped of their posts and do not have their identity taken away, because those things are under the Mastodon instance's control... but it would be pretty misleading to say "If you set up your own Mastodon, you can't get banned."
And there's no reason to expect that Urbit, if it grows to the level of popularity as Mastodon, won't develop analogous norms.