Earlier quoted context omitted.
> Science and logic attempt to describe something central to the universe while religion and aesthetics are central to only the human experience. To place the two in the same box is a huge category error akin trying to scientifically derive creationism. I do not see in what respect this might be a category error. The „box“ all these things are put into is the box of things we can ask questions of the form „What do we…
Classic. Every philosopher responds with “your argument is philosophy, it’s ironic.” Sure if you classify all deep thought as philosophy then any argument against philosophy that is deep is in itself philosophy. It’s just meta games with words no point in bringing it up. Your argument basically says philosophy is an umbrella term for everything in existence. There’s no point for such a term that asks “what do we mean…
I did not classify all deep thought as philosophy but a very specific subset of thought: answers on questions of the form „What do we mean when we talk about X?“. Reflections on our own concepts if you will. The point of bringing it up is that as far as I can see you are taking a self-contradictory position.
I agree that you can answer the question „What do we mean when we talk about X?“ with a definition. That is one way of understanding the question. Yet we judge definitions to be inappropriate when it doesn’t capture what we _actually_ mean when we talk about X (just as your rhetorical question suggests that defining Wikipedia to be a „philosophy web site“ is inappropriate). So there is obviously a second meaning to the question „What do we mean when we talk about X?“, one that is not asking for a definition of X but for our concept of X on which we judge definitions to be appropriate or inappropriate. It is this latter sense in which I consider philosophy to be concerned with that question.