Transplant an organ? Why not an entire body?
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Transplant an organ? Why not an entire body?
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Re: Transplant an organ? Why not an entire body?
#2Re: Transplant an organ? Why not an entire body?
#3Ethical and moral considerations aside, this also has some interesting philsophical implications: https://en.wikipedia.org/wiki/Ship_of_Theseus
This, like so many other “philosophical quæstions” is a futile quibble of semantics that answers nothing.
The simple answer to this problem, and many other problems, is that the exercise of giving clouds of atoms in vicinity to one another “identities” is not one based in salient thought. — there is no such thing.
All Theseus' Ship shows is that, indeed, this theory is flawed, and easily reduced to the absurd, but that is a trivial conclusion an unindoctrinated child should be able to easily make in a multitude of ways. It's as though one come with a thought experiment that demonstrates that the borders of countries are an artificial man-made construct, rather than an actual physical property of the universe. — it is rather obvious.
Re: Transplant an organ? Why not an entire body?
#4Re: Transplant an organ? Why not an entire body?
#5Ethical and moral considerations aside, this also has some interesting philsophical implications: https://en.wikipedia.org/wiki/Ship_of_Theseus
Re: Transplant an organ? Why not an entire body?
#6Re: Transplant an organ? Why not an entire body?
#7Ethical and moral considerations aside, this also has some interesting philsophical implications: https://en.wikipedia.org/wiki/Ship_of_Theseus
He went on: suppose you kill the original — did you "transport" the person?
Star Trek creeps me out a little now.
Re: Transplant an organ? Why not an entire body?
#8Ethical and moral considerations aside, this also has some interesting philsophical implications: https://en.wikipedia.org/wiki/Ship_of_Theseus
I find there to be nothing interesting about it. This, like so many other “philosophical quæstions” is a futile quibble of semantics that answers nothing. The simple answer to this problem, and many other problems, is that the exercise of giving clouds of atoms in vicinity to one another “identities” is not one based in salient thought. — there is no such thing. All Theseus' Ship shows is that, indeed, this theory is…
Are you implying identies don't exist? Because that either has to be sophistry (i.e. trolling) or insanity.
Re: Transplant an organ? Why not an entire body?
#9Ethical and moral considerations aside, this also has some interesting philsophical implications: https://en.wikipedia.org/wiki/Ship_of_Theseus
A colleague went on once about Star Trek transporters: what if they worked by "scanning" a person, sent that data over the airwaves, then, made a perfect copy of somewhere else (sourcing new molecules from wherever) — would this copy believe they were the original? He went on: suppose you kill the original — did you "transport" the person? Star Trek creeps me out a little now.
Re: Transplant an organ? Why not an entire body?
#10Earlier quoted context omitted.
I find there to be nothing interesting about it. This, like so many other “philosophical quæstions” is a futile quibble of semantics that answers nothing. The simple answer to this problem, and many other problems, is that the exercise of giving clouds of atoms in vicinity to one another “identities” is not one based in salient thought. — there is no such thing. All Theseus' Ship shows is that, indeed, this theory is…
> The simple answer to this problem, and many other problems, is that the exercise of giving clouds of atoms in vicinity to one another “identities” is not one based in salient thought. — there is no such thing. Are you implying identies don't exist? Because that either has to be sophistry (i.e. trolling) or insanity.