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Umberto Eco: Ur-Fascism (1995) [pdf]

theanarchistlibrary.org

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Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#141

This has been making the rounds lately, and the use of it hasn't sat well with me. I've struggled to articulate why; gonna try to do so here. The analysis is good, and finally getting to see the original source is better, because what tends to get circulated is way more reductive than this. But it seems like the list gets wielded in a way to stick the 'fascist' label on someone, and not much else. If someone hits 12…

> But it seems like the list gets wielded in a way to stick the 'fascist' label on someone, and not much else. Hmm, maybe that's the way some people use it, but it doesn't seem to be Eco's intent, and I assume most people who share this article these days are mainly trying to broaden out our understanding of history, in all its complexity. At least, that's my intent in chiming in here to recommend this slightly more…

The first page or two was promising, I'll try to get through it later.

> it doesn't seem to be Eco's intent, and I assume most people who share this article these days are mainly trying to broaden out our understanding of history

Yeah, I agree with this. One way I've been starting to look at it is that anthropologists/sociologist will study this stuff academically, observationally, but then some distortions can happen:

- In an attempt to provide a tidy narrative, various shades of gray get lumped into the black and white columns

- The results of the research get weaponized. Guilt by association.

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#142
post #19

I returned to this essay when I saw the photo of the Jake Angeli in the Capitol - a Q-supporter wearing an Indian buffalo mask and a tattoo of Odin, storming the capitol alongside evangelical Christians. Relevant quote: This new culture had to be syncretistic. Syncretism is not only, as the dictionary says, “the combination of different forms of belief or practice”; such a combination must tolerate contradictions. Ea…

QAnon is a sort of syncretism for conspiracy theories. It's managed to bring every conspiracy theory into its fold. (And conspiracy theories themselves were already very syncretic!)

Intersectionality is at its root a similarly syncretistic idea and praxis, though obviously it sits on a radically different "side" of the political spectrum than the Qanon nutcases.

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#143

This has been making the rounds lately, and the use of it hasn't sat well with me. I've struggled to articulate why; gonna try to do so here. The analysis is good, and finally getting to see the original source is better, because what tends to get circulated is way more reductive than this. But it seems like the list gets wielded in a way to stick the 'fascist' label on someone, and not much else. If someone hits 12…

> If someone hits 12 of the 14 markers, does that make him a fascist? as with everything, depends on point of view. If you are in a region/demographic being crushed by foreign powers, i'd say someone hitting even 1 of the 14 markers could legitimacy be considered one Likewise, from your very comfortable point of view, even someone hitting 14 of the markers may not be considered one. I mean, you can have that one frie…

>If you are in a region/demographic being crushed by foreign powers, i'd say someone hitting even 1 of the 14 markers could legitimacy be considered one

I don't understand this, could you elaborate?

> you can have that one friend with the racist jokes that even have a couple black friends, right?

I don't know. I guess if a friend was exhibiting racist behavior, I'd be more interested in trying to get him to stop than trying to figure out if he's a racist, or a fascist.

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#144

Earlier quoted context omitted.

> Am I 1/14 fascist because I critique various aspects of modernism? No. Nevertheless-- isn't it your responsibility to know the intersection between your own personal beliefs and what's being used by, say, a neofascist movement in order to gain more followers? (Say, if that were the case.)

Even a stopped clock is right twice a day. Is it the responsibility of a running clock to know the time that the stopped clock displays? That is, I am not so worried that I'm a fascist that I'm going through the list, making sure that I share no points of intersection. I could have a point in common (syncretistic beliefs, say, or criticism of modernism) as part of a completely benign worldview. The fact that there is…

This is a thoughtful reply; thanks for it. I know that my framing is a sorites paradox, and won't have a tidy answer.

But maybe that's my point: Fascism is but one particular flavor of malicious totalitarianism, and totalitarianism can coagulate around a vast variety of beliefs across the political/religious/cultural spectra.

Studying the commonalities of particular flavors can be helpful, but it's tremendously unhelpful to whip out the list, check some boxes, and decide that someone is A Bad Person as a result.

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#145

Earlier quoted context omitted.

> Am I 1/14 fascist because I critique various aspects of modernism? No. Nevertheless-- isn't it your responsibility to know the intersection between your own personal beliefs and what's being used by, say, a neofascist movement in order to gain more followers? (Say, if that were the case.)

Even a stopped clock is right twice a day. Is it the responsibility of a running clock to know the time that the stopped clock displays? That is, I am not so worried that I'm a fascist that I'm going through the list, making sure that I share no points of intersection. I could have a point in common (syncretistic beliefs, say, or criticism of modernism) as part of a completely benign worldview. The fact that there is…

> at least not in myself

I'm not worried about HN users' ability to assess their own internal beliefs.

I am worried about HN users beginning and ending their self-reflection at a mere assessment of whether they think their intentions are good/benign/etc.

To go old school with your broken clock example-- if everyone's unset VCR eternally reads "12:00", you probably want to know whether the current time is exactly 12:00 when you try to convince a neighbor you programmed yours. (Well, theirs would blink, but you get the idea.)

It's a bigger deal when a benign belief intersects with the beliefs of neo-fascists or other asshole ideologies.

That may or may not require one to do anything in particular in response, depending on the context. But to not realize the intersections with asshole ideologies, or-- worse-- to actively resist caring (not saying you are, but that seems a growing pattern on social media)-- seems at best like electing to be a willing troglodyte in a complex world.

Edit: clarification

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#146

Earlier quoted context omitted.

>I wonder if the rise of fascist thinking of the 4chan /pol variety among younger people can in part be explained by their entire generation having been raised on a steady diet of comic book flicks and of course similar "fanservice" Anime. 4chan is a contrarian website. The "rise of fascist thinking" is directly related to younger people being brought up on a steady diet of social justice nonsense being forced on the…

Literal Nazis and fascists were on 4chan far before the social justice movement was popularized in the US.

That is wrong, given that the social justice movement in the US has been a thing since before 4chan existed.

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#147

Earlier quoted context omitted.

Even a stopped clock is right twice a day. Is it the responsibility of a running clock to know the time that the stopped clock displays? That is, I am not so worried that I'm a fascist that I'm going through the list, making sure that I share no points of intersection. I could have a point in common (syncretistic beliefs, say, or criticism of modernism) as part of a completely benign worldview. The fact that there is…

This is a thoughtful reply; thanks for it. I know that my framing is a sorites paradox, and won't have a tidy answer. But maybe that's my point: Fascism is but one particular flavor of malicious totalitarianism, and totalitarianism can coagulate around a vast variety of beliefs across the political/religious/cultural spectra. Studying the commonalities of particular flavors can be helpful, but it's tremendously unhel…

I think it's at least as often used to decide that I am not A Bad Person...

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#148

Earlier quoted context omitted.

This is a thoughtful reply; thanks for it. I know that my framing is a sorites paradox, and won't have a tidy answer. But maybe that's my point: Fascism is but one particular flavor of malicious totalitarianism, and totalitarianism can coagulate around a vast variety of beliefs across the political/religious/cultural spectra. Studying the commonalities of particular flavors can be helpful, but it's tremendously unhel…

I think it's at least as often used to decide that I am not A Bad Person...

What do you mean?

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#149

Earlier quoted context omitted.

I think it's at least as often used to decide that I am not A Bad Person...

What do you mean?

You said:

> Fascism is but one particular flavor of malicious totalitarianism, and totalitarianism can coagulate around a vast variety of beliefs across the political/religious/cultural spectra.

I can go through a list like that, make sure that I check none of the boxes, and decide that I am verifiably not A Bad Person. (As if the only kinds of badness are fitting Eco's fascism checklist.) Or that the movement I'm attracted to is verifiably not A Bad Movement.

(All that said, it's not a totally bad list, and it does cross over some between different flavors of politics. Even Antifa checks more boxes than they would be comfortable with, if they seriously considered it.)

Re: Umberto Eco: Ur-Fascism (1995) [pdf]

#150

Earlier quoted context omitted.

This is perhaps a tangent, but I always struggle in conversations about fascism. Wikipedia describes fascism as a specific collection of qualities: * Rejection of liberal democracy * Support for a totalitarian, single-party state * Led by a single strong dictator * Rejection that violence is automatically negative in nature * Imperialism, violence, and war can rejuvenate the state * Desirability for an economically s…

This seems to be a fairly common perspective, and I'll try to take it at face value and respond to it in parts. Sorry if I'm late and you got a bunch of other lengthy responses already. > For example, a lot of people who have vocally criticized America in the last 5 years as being a fascist country seem to be pretty opposed to liberal values like freedom of speech and nonviolence with many such people either rational…

> One problem I've had with this perspective is that the BLM movement is ongoing and has developed into a more coherent (but still decentralized) organization

Yes, let me be perfectly clear that I'm not arguing that the whole BLM movement is violent. I distinguish carefully and deliberately between peaceful protesters and violent rioters. Certainly the majority was peaceful. Even still, there have been a lot of people who participated in the violence and many more who justified it and rationalized it. I'm not trying to suggest that the majority of the movement practiced or condoned violence; I'm only talking about a particular subset of leftists who practice or condone political violence, including the BLM violence.

> As for Antifa, that ends up being a whole conversation unto itself—a poignant one given the main topic of fascism. Antifa exists as an idea more so than a formal movement. It's not something you are, it's something you do. It is a form of counter protest directed at fascists and (particularly in the US) white supremacists. It isn't a club with members that you join. The most publicized actions are violent, but more often there is no violence involved. You can counter-protest a white nationalist rally, but you can also call the hotel they are staying at and warn the management that white nationalists will be frequenting the establishment.

I do understand that Antifa isn't an organization. I'm saying that the people who identify with Antifa tend to practice or condone violence. Since it's not a formal organization with a formal, agreed upon set of values, there will be exceptions. Suffice it to say, there are many people who identify with the "antifa" moniker who practice and condone violence--these are the people that I had in mind in my original post.

> They're an exceptionally fringe group, especially in the US, and I would appreciate some additional evidence for the claim that "many" support the USSR and China. Even for people on the left who explicitly advocate for socialism, they do so in advocacy of social justice and workplace democracy, neither of which is reflected at all in the USSR or China.

I don't have any quantitative evidence on hand. I see a lot of memes about how America/capitalism is terrible because of toilet paper lines during a pandemic from people with hammer/sickles and roses in their Twitter handle. Recently there's been a meme going around about how aliens in soviet films looked more docile and human while American films depicted scary monsters, suggesting that Americans are inherently xenophobic relative to Soviets (also this thorough rebuttal: https://twitter.com/SlavaMalamud/status/1361314705550307331). People who deny to various degrees the atrocities that took place in the USSR or China (or who continue to deny or downplay the ongoing oppression in China) or who fail to place them in the context of socialism and communism. Similarly (not quite USSR and China, but same energy) people who wear/praise Guerva or Castro. Maybe there's a possibility that I'm in some weird "tankie" social media bubble, but I don't think that's the case considering that my own views are pretty moderate.

> Again, I'd appreciate if you could provide some evidence for your claim of "many" left-wing Americans holding these views

I don't have quantitative evidence, but people advocate for this stuff all the time, even here on this board. Probably the most extreme example was the recent thread about the SF school board explicitly rejecting a qualified PAC candidate because he was white. That happened, and people in the comments still went to bat for the school board. To be clear, I'm not talking about advocating for segregated communities--at this point, it's mostly segregation in terms of facilities at universities and policies or cultural norms that discriminate on the basis of race. I think these kinds of beliefs are common, especially among the leftists I'm talking about (those who practice and condone violence). In fact, these kinds of views are so prominent that I would be comfortable arguing that they extend generally even to nonviolent BLM protesters and beyond.

> BLM is meant to be aspirational, not exclusionary: Black lives also matter.

That's the marketing, but I don't think that's the "truth on the ground" so to speak. In any case, I'm less interested in that it excludes whites and more interested in that it teaches us to obsess over race, to identify first and foremost with our race rather than our common humanity, etc. I'm also disappointed that the movement is pretty happy to talk about how black Americans are disproportionately killed by police but they refuse to confront questions about violent crime statistics or police encounters (or rather, they will talk about how those things are also manifestations of historical racial oppression, which while true, undermines the original thesis that the disparity in killings is a result of racist police).

> You talk about a horseshoe where the fringes of the political spectrum are closer together. This is, in my opinion, an incorrect projection of the political landscape, since it implies a single dimension between right and left.

Yeah, I agree. Political spectrum analogies are universally crumby. Still, that doesn't address my broader concern about why "fascism" seems to be the only kind of illiberalism that raises our collective alarm. After all, history teaches us that far-left ideologies are every bit as capable of wide-scale suffering and devastation as far-right ideologies. I'm really not here to grind axes or to put down leftists even though I obviously don't agree with them, but rather I want to understand why society (including a great many moderates) are only alarmed by illiberalism when it's labeled "fascism" (and conversely why we tolerate illiberalism in the name of combatting 'fascism'). I guess I'm hoping that someone can provide a plausibly principled answer, because it kind of feels like we're trading the liberal foundation of our society for some short term political expedience or catharsis, and that's deeply depressing.

> I don't want to dismiss the possibility or danger of left-wing authoritarianism. We have plenty examples of that. I do what to emphasize that fascism in particular is not one of them. It is a specific form of conservative authoritarianism that relies heavily on conservative ideology, specifically the desire for hierarchy. In every political movement we would identify as fascist, progressives and communists were the first group to be attacked as the fascists rose to power.

So it sounds like you and I agree that left authoritarianism is just as abominable as right authoritarianism, but perhaps you don't think that left-wing illiberalism is prominent? I do agree that fascism is a right-wing ideology; my question was more "why do we seem very alarmed by 'fascism' in particular but not left-wing authoritarianism". From the sounds of it, you think fascism is the more proximate threat?

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