Earlier quoted context omitted.
> Language and symbolic thought are not opinions or value judgments. They are according to John Zerzan. > But this is fine, I’m an anarchist because I oppose coercion and you’re a criminal for supporting it. Anarchism, fwiw, is not meant to be a pejorative, but a reference to an actual ideological framework, albeit a radical one. One that has both left and right variants, including the aforementioned ancaps. > And so…
> No, it's moral to provide people with food and shelter Then it must be immoral to take food and shelter from people. How do you then justify taxation? > funded by surplus wealth generated by a society, in a manner deemed agreeable by societal consensus, so as to create a stable social order. And in order to maintain consensus, and order, anyone who doesn’t agree is subject to violence. No, thats not moral. > But by…
Presumably society comes with concepts of fairness, and that it is more fair to take someone's surplus means to share with those who are running a deficit. This need not be coercive either, as there are always incentives such as tax credits and deductions so forth to spur voluntary giving. I'm sure there are moral philosophers better suited to explain it than me.
> And in order to maintain consensus, and order, anyone who doesn’t agree is subject to violence. No, thats not moral.
We live in a society, as they say.
> the ideas exist independently of labels and must be dealt with on their own merits
But pattern recognition is a form of optimization, and labels are but filters created from reoccurring ideological patterns.