> I was concerned that if only partial information became available, the anti-CoC crowd might jump on this as an example of problems with codes of conduct more generally, or might point at this as part of “cancel culture” (a concept I vehemently disagree with, since what is referred to as “cancellation” is often just “facing consequences”) haha... 'Everyone else who gets accused of some transgression and is afforded…
> haha... 'Everyone else who gets accused of some transgression and is afforded no due-process is in fact guilty and deserving of punishment. Mine is the unique case of an opaque and capricious CoC process being applied unjustly.' This isn't close to what he's saying. He's saying that despite the fact that the CoC enforcement got it wrong in his case, they are still valuable. You know like laws are still valuable des…
Here there seem to be two issues: 1. Too-vague rules & 2. Unfair enforcement.
If we punished people for murder by forming a posse and summarily executing them, the reaction should be "yes murder should be forbidden but this enforcement process is seriously unfair and needs to be overhauled."
If we punish people for "being unkind" the reaction should be "this rule is unfair because it's not clear how one can go about following it and it is likely to be enforced highly subjectively which is likely to lead to enforcement based on personal bias, favoritism etc.."
What I think the author might see if he examined the situation with an open mind is that "be kind" (a rule he doesn't like) and "don't be sexist" (a rule he likes) both suffer from the issue of being vague and susceptible to extremely subjective interpretation. Reasonable people can (and do!) disagree about what is "kind," what is "sexist," or what is "racist," but these rules ignore this fact and take an "I'll know it when I see it" approach to kindness, sexism, racism etc. that is subject to the problems of arbitrariness, bias, and favoritism in all cases. I'm "haha"ing at the fact that the author refuses to consider this aspect of the problem: that it goes beyond just his case (other people think he's bad) to the cases of people that he thinks are bad.