Anyone care to write an abstract for this article?
At the end there is this conclusion:
Answering the question of why the nose is broken on any particular Egyptian statue, relief, or sarcophagus mostly depends on two key factors: the condition of the inscription, and the original location and purpose of the statue. Additional breakage to other parts of the body or to symbols is also informative.
Iconoclasm on a grand scale — such as the destruction of royal imagery following the reign of Hatshepsut and during and after the reign of Akhenaten — was primarily political in motive. Hatshepsut’s reign presented a problem for the legitimacy of Thutmose III’s chosen successor; and Thutmose solved this problem by eliminating a significant portion of the imagistic and inscribed memory of Hatshepsut. Akhenaten’s religious revolution presented a large-scale problem for his successors, who restored the worship of the god Amun; the destruction of Akhenaten’s monuments was therefore thorough and effective.
The condition of an inscription is revealing when it is clear whether the name itself was the primary target of the destruction. Damage to the name strongly suggests that the attack took place during the Pharaonic period when hieroglyphic writing was still understood. The reasons for damage in that period are likely to have been personal animosity toward the one represented in the image or, when a criminal violates a tomb, a desire to evade a deceased person’s revenge.