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Blog Anonymously

uglyduck.ca

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Re: Blog Anonymously

#301

Earlier quoted context omitted.

Regular folks who were "cancelled": - David Shor - Justine Sacco - James Damore - Adria Richards A full list would be a mile long

Of those, the last three didn't suffer any long term consequences (all three were employed relatively soon after they were fired), and the first happened too recently to really analyze.

FWIR:

Justine Sacco still suffers from severe PTSD and has to attend regular counselling.

Adria Richards fell off the face of the planet, was chronically unemployed for a while, then finally ended up at a no name company, probably making peanuts compared to where she was.

James Damore was also similarly unemployed for a while, was in several lawsuits with Google, and claims to be working at a start-up, but he may also just be freelancing since he's effectively unemployable.

Those are all long term consequences, so, you're effectively wrong here.

Re: Blog Anonymously

#302

Earlier quoted context omitted.

It doesn't matter if being offended is a protected class. Offending someone isn't . And I. Our society we give individuals and groups broad powers to associate with only the people they choose to. You can offend whomever you want, your right is protected! But if people don't like you, they're under no obligation to deal with you.

the previous poster presented it as a binary set of options but i agree with what you're saying - i think its safe to say we have all, at some point and in some scenario, been both victims and perpetrators. for me the answer is to simply move along with my life and associate with those who seem to be well intentioned and have positive world views. but going up a few comments relating to the cancel culture issue, for…

>its hard for me to understand the motive but alas here we are.

Some personality types probably just like having the feeling that they hold power over other people.

Re: Blog Anonymously

#303

Earlier quoted context omitted.

You claim I am 'slippery' and 'moving the goalposts'. You said in your last post that I was 'retreating'. Yet you have not even tried to show how anything I have said in my later posts is inconsistent with my earlier posts. Absent that, those claims are not helpful. You say 'I'm not denying people are mean on the internet. I'm denying people get harmed by it'. There are two simple problems here. The first is that we…

> we're talking about the attitudes, beliefs and behaviour of a specific subculture: 'cancel culture'. I have set out what I take to be the pathologies of that subculture. Why are you ignoring those pathologies, and talking as if 'cancel culture' didn't exist Yeah. This is the disconnect. You're asserting without evidence that "cancel culture" exists as "a thing" worth discussing. I assert it doesn't, it's just a bun…

> 'You're asserting without evidence that "cancel culture" exists as "a thing" worth discussing. I assert it doesn't, it's just a bunch of jerks, and ask for evidence about its impact.'

Your original response was that the listed pathologies 'were not that bad', but that they were only found in response to people who were genuinely 'vile and awful'. Now you're saying those pathologies are invented. Which is it?

You say I haven't provided evidence of its impact. In three of the four responses since my original post, I've given examples: Helen Pidd, J.K. Rowling, and The Atlantic piece linked to upthread. I could go on citing endless individual cases, but as I have tried to emphasise, the problem as I see it is a collective one: a culture degrading the public sphere.

You write in another of your replies: 'If you want to talk about individual instances of injustice, I'm there with you. If you want to paint a whole culture of internet progressives on the basis of a tiny handful of spiteful retributions, I think you aren't arguing in good faith.'

If individual cases can't prove anything, what evidence will you accept?

> 'Just something that you're personally upset about'.

I have to tell you, I am not the only person to notice the existence of a new 'cancel' culture, or to object to it. There was a prominent Harper's letter circulated on exactly this subject just a few days ago:

https://harpers.org/a-letter-on-justice-and-open-debate/

Re: Blog Anonymously

#304
post #286

Earlier quoted context omitted.

Good that they didn't suffer any long term consequences, but that does not diminish the point made.

Yes and no. One of the concerns about cancel culture is that it results in people's lives being ruined/ended. This (usually) is not the case, even among the most egregious examples that people can come up with.

And how about the psychological effects on these people of being bullied by a large group of people online?

I don’t know what I’d do if it happened to me, but I know it would leave me in an even worse state mentally than I am in, because I know how it feels like to feel that other people don’t want you around.

Re: Blog Anonymously

#305

Earlier quoted context omitted.

> You can't claim to support free expression while saying that certain forms of speech are unacceptable. I'm not making this claim; I'm claiming that it's inconsistent with free speech ideals . I'm not working to prevent anyone from expressing speech which isn't consistent with free speech ideals, and I'm certainly not trying to get anyone fired for their anti-free-speech ideals.

Which ideals? The ideal that speech should be free from criticism is self-contradictory. Criticism itself is speech, and so the claim that speech should be free from criticism is itself a condemnation of forms of speech. All we can settle for is that no speech is unlawful. Because of that, I don't claim to support any particular "ideal of free speech". None of them are resolvable without contradiction. > and I'm cert…

> Which ideals? The ideal that speech should be free from criticism is self-contradictory.

The ideal that we don't try to suppress speech we disagree with, but rather we encourage it to debate it.

> Criticism itself is speech, and so the claim that speech should be free from criticism is itself a condemnation of forms of speech.

You're confusing an idea with its expression. There's no inconsistency between free speech ideals and criticizing the idea that speech should be restricted. However, it would be inconsistent to suggest that someone oughtn't express that idea and especially to try to actively prevent someone from expressing it. In other words, anyone welcome to express a belief that censorship is a good thing, but I'm not violating free speech ideals by expressing disagreeing with them; quite the opposite!

> joshuamorton 25 minutes ago | parent | on: Blog Anonymously

Which ideals? The ideal that speech should be free from criticism is self-contradictory. Criticism itself is speech, and so the claim that speech should be free from criticism is itself a condemnation of forms of speech.

All we can settle for is that no speech is unlawful. Because of that, I don't claim to support any particular "ideal of free speech". None of them are resolvable without contradiction.

> I don't believe I've seen anyone fired solely for their abstract support for free expression. Care to give examples.

You misunderstood my post. I was certainly not arguing that anyone has been fired for expressing abstract support for free speech. Rather, I was saying criticizing the idea of restricting speech is not inconsistent with free speech ideals, but rather trying to stop someone from expressing their desire for speech restrictions (and especially by trying to get them fired) would be inconsistent with free speech ideals. However, no one is trying to stop anyone from expressing their preferences for speech restrictions and certainly no one is trying to get anyone fired for expressing those preferences.

Re: Blog Anonymously

#306

> Why should someone interact with something that the author doesn't throw his/her/their name into? We currently live in a "there is only one correct opinion, all others must be canceled" culture. They've already come for anyone who showed even the faintest trace of dissent from the mindlessly woke mob's narrative. Next they'll come for those who have stayed silent. Failure to project virtue signaling will soon be us…

We detached this subthread from https://news.ycombinator.com/item?id=23789853.

Re: Blog Anonymously

#307

I have often considered blogging anonymously because I do not feel free to write my nuanced philosophical views about the world anymore, as nuance is mostly dead in the public discourse and anything I write could easily offend someone and cause me problems. But I decided that if I believed something and I was willing to say it aloud, I should be willing to write it down with my name attached. In the end, it has had t…

[flagged]

Please don't do this. The idea of HN is curious conversation, not flamewar. Yes, that's hard in the current climate. But the site guidelines cover this—see https://news.ycombinator.com/newsguidelines.html, and in particular:

"Comments should get more thoughtful and substantive, not less, as a topic gets more divisive."

"Eschew flamebait."

Re: Blog Anonymously

#308

Earlier quoted context omitted.

> if you share an article about race statistics that prompts a riot, are you responsible? Entirely depends on if the statistics and any stated conclusions are true, and to what extent the article actually prompted the riot vs other factors. > Do you believe that if someone unknowingly published something that turns out to be false, they should be held legally liable for it? For example, if I share a news article that…

> If people say evil things that cause harm, go after them for the harm. You'll need to define what an "evil thing" is. For example, in the race statistic example, you make it clear that depending on exactly what was said, you may or may not be responsible for the harm. You'll also need to define "cause." In cancel culture, no one "forces" companies to fire people, they just put companies under economic pressure, muc…

> You'll need to define what an "evil thing" is.

If someone says something false with the intent of harming someone (getting them fired, ostracized in their community, harming their personal relationships, etc) I would say that's a reasonable definition of evil.

A good example is when some people try to call Joe Rogan, a liberal comedian who liked Bernie for president, a Nazi or alt-right. It's clearly untrue and it's intended to de-platform him because they don't like the politics or message of some of his guests.

> You'll also need to define "cause."

I look at this from a rather extreme perspective. If I put a gun to someone's head and tell them to do something, it's coerced. I didn't 'make them' do the thing. They did it willingly to avoid harm.

The same is true when a horde of people call someone's boss and say 'X is a Nazi so either fire him or we'll organize a boycott and you'll go out of business'

> Where there's some threshold of belief whether something is true or not

This is the hardest part to sort out. Hitting like or retweet on something isn't the same as publishing an article yourself. That said, intentionally signal boosting 'X is a nazi' or similar does cause harm. I think this requires a case-by-case review.

> Also thanks for talking in good faith, it's refreshing to talk to someone who genuinely engages in discussion as opposed to trying to win.

Likewise! Although it does seem that public opinion doesn't like my point of view much, I'm glad there's still folks willing try working through a topic together rather than jumping into a jousting match.

Re: Blog Anonymously

#310
post #127

Earlier quoted context omitted.

So no advocating for policies, laws or actions anymore?

Ideally policies should be based on facts and reason, not just speech.

But speech and opinion-forming plays naturally a large role in it, especially in a democratic system. Lots of speech does have consequences (and lots of it is intended to have consequences that aren't just speech without further consequences). Speech shouldn't have consequences just doesn't work as an absolute position IMHO, and if it isn't then it's harder to explain that counter-speech isn't allowed to have consequences. (I'm explicitly not saying that every consequence is acceptable or justified)
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