Earlier quoted context omitted.
Only if you believe the entire Bible is false. And that is certainly a choice that anyone has the right to make.
That is disingenuous framing. One does not need to “believe” that the Bible is false, only lack a belief that the Bible is anything other than another book written by humans. Besides, there are hundreds of religions with their own holy books. Why should I take yours any more seriously than the Bibliotheca or Dianetics?
Bible API
181–190 of 308 posts
Re: Bible API
#182Earlier quoted context omitted.
That is disingenuous framing. One does not need to “believe” that the Bible is false, only lack a belief that the Bible is anything other than another book written by humans. Besides, there are hundreds of religions with their own holy books. Why should I take yours any more seriously than the Bibliotheca or Dianetics?
Excellent question. What do you think?
Re: Bible API
#183Earlier quoted context omitted.
Meh. "Society" is the mental crutch we all use. We are born and are judged as individuals, achieving greatness or ignobility as we do. Don't buy into the corporate piffle.
Said the molecule of water in the sea
Re: Bible API
#184Earlier quoted context omitted.
tldr; Why not both? I agree that it's odd that we have atomized the writings in the scriptures. You can find reader's editions if you want to remove the verses structure. However, I don't agree that the verses are "diametrically opposed to a Christian reading of the Scriptures". I believe that there is room for both reading whole books and reading short quotes. For instance, I don't think there's anything wrong with…
So, having read the whole of what you wrote, the reason not to do both is that atomization promotes an epistemology that does grave violence to Christian belief. God's self revelation could have been a math textbook: a collection of independent propositions related by logical necessity. But it's not. His self revelation is a person who has a story and who tells stories. When we atomize the scriptures, we're implicitl…
To the defense of the creator(s) of this web application, I feel that the chapter and verse divisions have been in existence, and problematic, for a very long time.
For certain reference work this is a wonderful tool.
Re: Bible API
#185Earlier quoted context omitted.
The verse structure's practicality as a reference mechanism far outweighs its downsides. It's a bit of a stretch to indict the verse structure for the general decline in Biblical literacy in Christians. It's entirely possible to quote a verse with correct contextual interpretation that conveys its meaning; if we're looking for a culprit for declining Biblical literacy I'd be much more apt to blame loose translations…
What are the upsides? What are the downsides? (And to whom?) Note that I'm not saying the downside is "declining Biblical literacy" - by many metrics I'd imagine that's increasing? I wonder how you'd measure that? And I wonder whether whatever scheme you came up with wouldn't presume some hermeneutic and really just measure the extent to which people buy into that hermeneutic? For example, who is more Biblically lite…
I am not a chapter and verse person, and almost my entire understanding of the Bible comes through my own remembrances, all paraphrasing now, of what I learned when I was younger.
I often wonder if there's a great many people out there like myself. Seems like there is?
Re: Bible API
#186Earlier quoted context omitted.
I don't take advice from a book that has caused so much physical and mental pain, ruined lives and families.
Give us a better story then. Or point at one that produces Hope and Faith in you, when you have experienced suffering. All religious text give us story, imagery and ritual. Why? Because they are the tools available to produce Faith. Faith in those suffering, that tomorrow will be a better day. The tools evolve and change. New tools are discovered. Yet with all the tooling and knowledge we still have, producing Faith…
Re: Bible API
#187Earlier quoted context omitted.
Christianity is also man made.
Christians, in particular, would believe Christianity man made. After all, God became incarnate and fully human!
Re: Bible API
#188Earlier quoted context omitted.
There is a theory that much of what we think are universal human values such as morality or justice or democracy comes from the book. Indeed many would support the idea that all utopian movements such as the The French Revolution or Communism have their philosophical roots in the book and Christianity. Humanism and the notion of Progress, could be based on the Christian idea that we are morally autonomous beings and…
I beg to differ. I don't believe in God and see him as a man made concept, but I do believe it is possible to have ethics and morality outside of religion. Proof of this is that there are many cultures, historical and present day that do not share this book or any other and that do possess ethics and morality, besides the obvious counter example of atheists.
I think the point was not that ethics and morality are impossible without religion, at least not exactly. I think the questions were a little different, e.g., where did the ideas come from?
Re: Bible API
#189I find it strange that you have a default translation. I expect the sort of crowd who would most likely use this will also be very particular about which translation is being served.
¹ “Familiy” because the WEB also has a British/International spelling edition, not present through this API. If anything I think it would make a better default than the American spelling edition. Matches the spelling used by more of the world, and lines up with the KJV better.
Re: Bible API
#190Earlier quoted context omitted.
> Not to mention, the original Mosaic writings have been completely lost to time, having been written in Ugaritic and not Hebrew. Where did you get the bit about the Torah originally being written in Ugaritic? What scholarly sources say that?
I was speaking slightly out-of-hand, but it's the natural conclusion if you take the writings to have been authentically authored by Moses. Religious traditions place him in approximately the middle of the 2nd millenium BC, while secular scholarship, when they assume he even existed, put him in the 13th century BC. There are numerous scholarly sources attesting to the fact that Hebrew only began to exist as a languag…