"It's shameful that we - as cartographers of the world - don't take enough interest to even know where they are. People are living and dying without appearing on any database." I know. Context. Context . There's nothing wrong with the above, with last sentence in context. But that last sentence makes me cringe, these days. The thought! The very thought that a human being may be anonymous, not counted, not known, not…
Finding the 'invisible' millions who are not on maps
41–50 of 56 posts
Re: Finding the 'invisible' millions who are not on maps
#42"It's shameful that we - as cartographers of the world - don't take enough interest to even know where they are. People are living and dying without appearing on any database." I know. Context. Context . There's nothing wrong with the above, with last sentence in context. But that last sentence makes me cringe, these days. The thought! The very thought that a human being may be anonymous, not counted, not known, not…
Even in context, the whole concept is a bit strange. If I read something like this, coming from just 40 years ago, it would seem absurd. I strongly dislike the urge of modern humans to categorize and analyze everything (very non-tech sounding, I know).
The quote is specifically about business, but the concept is universal. In the case of this article, Ivan Gayton is interested in controlling disease & improving health. He needs to measure the population to understand the spread of disease.
Re: Finding the 'invisible' millions who are not on maps
#43Earlier quoted context omitted.
Another example of a virtue signaling disguised as criticism of virtue signaling.
It's a criticism of the colonialist attitude that we must save the "savage" from themselves. It's possible to honor other humans by leaving them alone.
Re: Finding the 'invisible' millions who are not on maps
#44Earlier quoted context omitted.
I think you're missing the point and purposefully misinterpreting this statement. Its not about tracking these people, its about allowing them to participate in today's world - from healthcare to mail.
There it is: the siren call of the proselytising do gooder. My advancements will succour thee and into the warm boosm of modernity embrace.
Re: Finding the 'invisible' millions who are not on maps
#45"It's shameful that we - as cartographers of the world - don't take enough interest to even know where they are. People are living and dying without appearing on any database." I know. Context. Context . There's nothing wrong with the above, with last sentence in context. But that last sentence makes me cringe, these days. The thought! The very thought that a human being may be anonymous, not counted, not known, not…
The younger people at work can't believe that I didn't have a Social Security number until I was 17. I only got one so I could get a passport. I didn't even have a name until I was a year old. When I mentioned that to my astonished wife, I did some research, and found that it was common in that era, and even today in many communities, not to name a child for a year or two. It used to be that you didn't have to be tab…
Re: Finding the 'invisible' millions who are not on maps
#46Earlier quoted context omitted.
Another example of a virtue signaling disguised as criticism of virtue signaling.
It's a criticism of the colonialist attitude that we must save the "savage" from themselves. It's possible to honor other humans by leaving them alone.
I'm not trying to convince anyone here, merely broadcasting information that I am privy to which I suspect most here may not be.
Re: Finding the 'invisible' millions who are not on maps
#47Earlier quoted context omitted.
I think you're missing the point and purposefully misinterpreting this statement. Its not about tracking these people, its about allowing them to participate in today's world - from healthcare to mail.
My rights, citizenship, and entitlements are not determined by a number assigned to me. They were assigned by law at the time of my birth.
Effectively, some citizenship rights, some entitlements, and to some extent some rights can be set aside due to not having a document that isn't compulsory. Yep..
[0] in French: https://www.service-public.fr/particuliers/vosdroits/F1036
[1] in French: https://www.service-public.fr/particuliers/vosdroits/F11601
Re: Finding the 'invisible' millions who are not on maps
#48"It's shameful that we - as cartographers of the world - don't take enough interest to even know where they are. People are living and dying without appearing on any database." I know. Context. Context . There's nothing wrong with the above, with last sentence in context. But that last sentence makes me cringe, these days. The thought! The very thought that a human being may be anonymous, not counted, not known, not…
Re: Finding the 'invisible' millions who are not on maps
#49Earlier quoted context omitted.
There it is: the siren call of the proselytising do gooder. My advancements will succour thee and into the warm boosm of modernity embrace.
I think this specifically relates to a slightly different problem, which is domain experts viewing their domain as being much more important than it actually is. There’s no reason at all to presume that a cartographer would have anything insightful to say about anything aside from cartography. Society has vested interests in many different areas, but cartographers can only be relied upon to have an interest in furthe…
Re: Finding the 'invisible' millions who are not on maps
#50Earlier quoted context omitted.
It's a criticism of the colonialist attitude that we must save the "savage" from themselves. It's possible to honor other humans by leaving them alone.
If one hasn't worked in these places, one lacks the perspective to provide an informed criticism. If it helps one recognize a shortcoming in their world-model, I will share that being known to exist grants superior desired proximate results than being left alone. I'm not trying to convince anyone here, merely broadcasting information that I am privy to which I suspect most here may not be.
In my youth I was a very zealous Christian, and went on mission trips to Peru, South Africa, Honduras, and Mexico.
When I reflect back on those times I feel ashamed of my assumptions about the people we were trying to "save". I am now hyper-sensitive to the idea that some ways of living are qualitatively "better" than others.
Certainly in South Africa, around Johannesburg the poverty I witnessed in their "townships" was truly painful, but that itself was caused by colonialism, and rough history of apartheid.
The dead sibling comment to yours does make a point, we shouldn't assume these cultures (OP cultures - not mapped, not tracked) don't want to adopt some of modernity's benefits, but we also shouldn't assume that they do.