Earlier quoted context omitted.
This seems like a strange argument, given the start to this entire subthread ("women used to be the majority"). Let me get this straight: 1. Most women were programmers. 2. Women aren't sexist, so they let men in. 3. Men overwhelmed the women. 4. Men are sexist, so they stopped letting women in. 5. Now we need to deliberately reverse the results of stage (4). Is that the sequence of events as you see it?
You have 1 the wrong way round. Women would not have been in charge of hiring, so no to 2. (The programming jobs men were hired for would likely not have been considered the same kind of job.) Not sure what you mean by 3. Roughly yes to 4, although the issue is systematic sexism, not the personal prejudices of men and women. Society in general, including many women, disapproved of women becoming programmers once it b…
These arguments seem to go in circles a lot.
First it matters that "the majority of programmers were women". But then it doesn't actually matter, because the people in charge of hiring weren't women. Ok. Then it's society in general that is sexist, but actually it's only certain professions where this "general sexism" manifests itself, for no apparent reason. Ok. Then you have the most egalitarian countries in the world seeing more disparate outcomes than other western countries. But this is apparently because sexism and cultural norms are so nebulous and hard to pin down that there must still be some sexism going on there too, we just can't see it. Ok.
There are a lot of claims being made with no evidence whatsoever. While I personally don't put much stock in psychology, at least Damore's points had actual studies behind them. And though it has been thrown around in this thread that "some of the authors disagreed with Damore's interpretation!", I have actually read the studies and found nothing factually inaccurate with the interpretation. That's what is so difficult about a lot of psychology – the hard facts are few and far between, so effectively every result is subject to interpretation. An author of a paper can disagree, but that doesn't make Damore wrong.