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Nicomachean Ethics

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21–30 of 160 posts

Re: Nicomachean Ethics

#21

Earlier quoted context omitted.

Many writers are terrible by accident, but Kant elevated it to an artform.

Now I want to really read his writings

Take first Critique, and read it as if a software engineer wrote his ideas now some software might be architected in order order to work as it is working right now: that is the point of Transcendental Argument.

Re: Nicomachean Ethics

#23
post #7
post #4

I read this book during law school. The conclusions are nice, but the book writing is obtuse.

Or maybe you were too young ;) And maybe such complex problems don't come with very clear solutions. Re-read it :D

I've not read the article, will print out and read this evening but I'd like a comeback on responses of this type.

Sometimes shit is shit but people will defend it because everyone else does. Emperor's new clothes style. One way of slapping someone down is that they're too young (because kid -> stupid) or they don't have the background, or they're just too dumb.

Also the presumption that complex problems can't have simple solutions[0] annoys me. Ethics can be complex but sometimes that is just sophistry. I get wary of such responses (again [0])

I'm not disagreeing with you in any way - yet - because I've not read it, but I have grown long antennae for such comebacks.

[0] which is not what you said

Re: Nicomachean Ethics

#24
post #14

Earlier quoted context omitted.

Aristotle is notoriously a terrible writer. A lot of these books are thought to just be lecture notes and things like that pieced together. Compare that to something like Plato's and it's a big difference. I imagine nobody will ever beat Kant in the terrible writing department though.

> Aristotle is notoriously a terrible writer. Is this really uncontroversial? I can't say I've heard that said before, or found Aristotle more difficult than other texts of that time. Obviously there are stylistic differences between this and Plator's dialogues, but I imagine a large part of your impression could be due to the particular translations you read.

I've read Aristotle in two classes, and both times the professors have commented on the writing style to prepare us. In an ancient philosophy class, Aristotle still stood out as densest and dryest.

Re: Nicomachean Ethics

#26

Earlier quoted context omitted.

Aristotle is notoriously a terrible writer. A lot of these books are thought to just be lecture notes and things like that pieced together. Compare that to something like Plato's and it's a big difference. I imagine nobody will ever beat Kant in the terrible writing department though.

Derrida and Foucault are far worse than Kant. At least Kant has substance ;)

I'll second that. After reading the history of sexuality by Foucault in college, I remember coming to the frustrated realization that the point of this jargony disaster of a book could have been made in a couple pages, possibly less. In essence, it says that to be free in one's sexuality, putting words on things which may feel rebellious is actually just trying to define practices and feelings that don't need this to exist. So, talking about sex is actually not rebellious and freeing in any way but rather normative and constraining. This was actually an interesting point to consider as a young adult, and I am glad I encountered this when I did, but a whole book for this is beyond overkill.

Re: Nicomachean Ethics

#27

As an aside, I strongly recommend reading Thucydides. Once you know the story of the Peloponnesian War, everything that Socrates and Aristotle talked about will have a much deeper meaning.

Yeah Thucydides is a must read, especially some of the speeches.

Re: Nicomachean Ethics

#28
post #2

I took a “History of Philosophy” class as a GE my freshman year of college. It’s pretty astounding, when you start tracing it back, how much of our law, literature, politics, ethics, and aesthetics come from, like, four or five Greek guys.

Ancient Greece is considered the cradle of european civilization for a reason. But I wouldn't go so far as to say much of our law, literature, politics, ethics, and aesthetics comes from them. Certainly, we borrowed a lot of words and ancient greece laid the foundations for modern society but most of what we have today doesn't come from ancient greece. Ancient greece contributed to architecture but I wouldn't say most of our architecture today comes from ancient greece. Ancient greece didn't have skyscrapers. The greeks gave us the foundations of mathematics but most mathematics we have today do not come from the greeks. This goes for ethics ( we don't force people to take hemlock ), literature, politics ( don't own slaves ), aesthetics, etc. If anything, the thinkers of the enlightenment probably influenced modern society the most. But of course, they themselves were influenced by the ancient greeks, romans, etc.

Re: Nicomachean Ethics

#29
post #12
post #10

Earlier quoted context omitted.

Have you also read Alasdair MacIntyre's "After Virtue" from 1981? As I understand it basically revived Aristotelian virtue ethics as a viable philosophical theory, indeed by thoroughly criticizing modern (post-Enlightenment) justifications of morality. It's probably my favorite book of modern philosophy.

I have not, but that sounds awesome. Recommending in turn "natural goodness" by Philippa Foot, also a revival of virtue ethics.

Thanks for the recommendations. I would in return suggest Braintrust by Patricia Churchland. It looks at how morality and ethics arise from the needs of social animals such as ourselves to exist within a group that won't tear itself apart, and at the neurochemistry of it. The material is very accessible, and if the writing can be a bit stuffy at times, the points are solid and well worth the read.
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