I hesitate to criticize this person, because they're presumably writing for an audience that already knows them, and probably are following for this style of writing, but I have to ask: What is it with think-pieces that state obvious and widespread conclusions while using jargon and jokes to obscure how basic of conclusions they really are? I can't fault people who do this because they're paid by the word and taking…
Agree. Out of context, this takes a ton of effort to understand. Some examples - Great Weirding morphs into the Permaweird - underground Internet that I’ve previously called the CozyWeb - unflattened Hobbesian honor-society conflict - Mookcoins are mined by knights through acts of senpai-notice-me - retreat into what I call waldenponding or to the CozyWeb Several of these link to other essays which, in turn, use ever…
The Internet of Beefs
51–60 of 342 posts
Re: The Internet of Beefs
#52Earlier quoted context omitted.
Agree. Out of context, this takes a ton of effort to understand. Some examples - Great Weirding morphs into the Permaweird - underground Internet that I’ve previously called the CozyWeb - unflattened Hobbesian honor-society conflict - Mookcoins are mined by knights through acts of senpai-notice-me - retreat into what I call waldenponding or to the CozyWeb Several of these link to other essays which, in turn, use ever…
It reads LessWrong's cooler brother.
Re: The Internet of Beefs
#53I hesitate to criticize this person, because they're presumably writing for an audience that already knows them, and probably are following for this style of writing, but I have to ask: What is it with think-pieces that state obvious and widespread conclusions while using jargon and jokes to obscure how basic of conclusions they really are? I can't fault people who do this because they're paid by the word and taking…
Often his essays are essentially experiments in structures and definitions, a kind of ‘what if we looked at things this way?’ methodology. In answer to your question of jargon/jokes, yes, that’s his methodology. There’s a lot of serious stuff in there too, but he likes to have fun with the ideas, as well as try to integrate his words into modern (online) culture in useful ways.
Venkatesh wrote a related article a couple of years ago: ‘A Quick (Battle) Field Guide to the New Culture Wars’ (https://www.ribbonfarm.com/2018/03/06/a-quick-battle-field-g...). He essentially proposes that the only way to understand the the culture wars is to see them as actual wars, fought using the logic of warfare, not of, say, diplomacy or social rationalism. This essay has been extraordinarily useful to me, and has helped me develop very different political stances and associated actions.
As this article itself suggests, I enjoy an information diet in moderation — some short, some medium, some long. Ribbonfarm is part of the medium/long diet, and I feel much better having read there.
EDIT: removed unnecessary criticism of parent]
Re: The Internet of Beefs
#54I hesitate to criticize this person, because they're presumably writing for an audience that already knows them, and probably are following for this style of writing, but I have to ask: What is it with think-pieces that state obvious and widespread conclusions while using jargon and jokes to obscure how basic of conclusions they really are? I can't fault people who do this because they're paid by the word and taking…
I got the permaweird joke but the rest went over my head, naturally I stopped reading about a third of the way through as it is long-winded.
Re: The Internet of Beefs
#55Earlier quoted context omitted.
This is the sad truth about fast and rapidly changing social norms. this lack of identity and community.
What rapid changes have we seen lately? The change in that person's comment has been in the making for over a hundred years. The first thing I personally can think of (in the context of America, as one of the last Western countries to accept GLBT people, not in the context of the wider world, which has been accepting for much longer than America) is American GLBT communes in the 1780s. Given where we are in GLBT acce…
Re: The Internet of Beefs
#56Earlier quoted context omitted.
This is the sad truth about fast and rapidly changing social norms. this lack of identity and community.
What rapid changes have we seen lately? The change in that person's comment has been in the making for over a hundred years. The first thing I personally can think of (in the context of America, as one of the last Western countries to accept GLBT people, not in the context of the wider world, which has been accepting for much longer than America) is American GLBT communes in the 1780s. Given where we are in GLBT acce…
For civil rights: we had slavery since the arrival in 1619 (which is the date I hear); we get the emancipation proclamation in 1863 ending slavery; but there are still Jim Crow laws until the civil rights and voting rights acts in 1964 and 1965.
To me that makes the road to LGBT acceptance sound extremely rapid, but someone with more awareness of historical trends in the US should put these into context. In particular when might we say various struggles began seriously, or entered the public consciousness.
Re: The Internet of Beefs
#57This article resonates with me and my experiences online to a startling degree. Specifically: “We are not beefing endlessly because we do not desire peace or because we do not know how to engineer peace. We are beefing because we no longer know who we are, each of us individually, and collectively as a species.” I think we are seeing a genuine lack of strong family, social, and organizational ties among most people,…
This is spot on. I wonder if this exodus has resulted in people trying to make workplaces their "religious community"; but obviously people who happen to be at the same company don't have any reason to agree on important issues. So then the mission becomes trying to make everyone at work care about and agree on .
Re: The Internet of Beefs
#58This article resonates with me and my experiences online to a startling degree. Specifically: “We are not beefing endlessly because we do not desire peace or because we do not know how to engineer peace. We are beefing because we no longer know who we are, each of us individually, and collectively as a species.” I think we are seeing a genuine lack of strong family, social, and organizational ties among most people,…
I read this article a few days ago and said almost exactly the same thing. The mook stuff is fun, but the line you quoted: >“We are not beefing endlessly because we do not desire peace or because we do not know how to engineer peace. We are beefing because we no longer know who we are, each of us individually, and collectively as a species.” is the important part of the piece for me, and I'm happy to see you and othe…
this is illegal if your residence is Boston.
Congratulations, you committed a felony.
Re: The Internet of Beefs
#59Related to this is a question that has bugging me is how is the social justice "ideological pipeline" constructed and operated? How does an idea, become an obscure scientific journal article, become a slew of newspaper editorials and human interest stories, which forms a twitter mob, in which the ideological program has been installed on all the "beef only" thinker nodes, then it's own Netflix show, and super hero movie and then becomes a law where you get put in prison for using the wrong pronoun.