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Philosopher Philip Goff answers questions about panpsychism

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Re: Philosopher Philip Goff answers questions about panpsychism

#131
post #72

Earlier quoted context omitted.

> So it is conscious but we know where it comes from - it comes from the computational power and interactions with the world it can do. How little computational ability is required to define something as conscious? Even a brick reacts to stimuli, albeit in the same completely predictable (to our high-powered brains) way that a simple robot does.

My point exactly. Why is Mercury a planet and Pluto isn't? Because we arbitrarily decided on the threshold. Universe doesn't care, there's nothing in the laws of physics about Pluto or planets it's just a special case we focus on. Let me try another definition: Consciousness is a feedback loop we can empathize with.

"We" and "empathy" are doing a lot of work in that definition.

Re: Philosopher Philip Goff answers questions about panpsychism

#132
It all rests on what your definition of consciousness is.

Philip: > But when I use the word consciousness, I simply mean experience: pleasure, pain, visual or auditory experience, et cetera.

But that just kicks the can again. What is "experience"? What is pain versus pleasure?

Ultimately we have to arrive at a reductionist definition that doesn't reference undefined terms. After many years of thinking about this problem, here's my best shot:

Experience is equivalent to state change, e.g. the state change induced in a thermometer or a radio receiver due to stimuli. Consciousness is ultimately a system of modeling that is complex enough to have developed a model of itself, thus "realizing" that the system is separate from the environment that produces stimuli.

Humans arrived at consciousness through evolving larger and larger brains whose main goal is to model the environment and behavior of other individuals in order to predict what will happen next, in order to make plans for survival.

Panpsychism is then scientific, and perhaps inescapable, if we use these definitions. But, it doesn't mean that rocks and black holes are conscious. Only those things that undergo state change in response to stimuli and are complex enough to have models of themselves. There is no evidence that rocks have information-processing capabilities at all, and worms' brains are too small to have a model of themselves, however simplified.

Re: Philosopher Philip Goff answers questions about panpsychism

#133
Consciousness is obviously a property of the universe somehow, or else humans couldn't have it in the first place, since we're part of the universe.

I've long assumed it has to be something that appears qualitatively like magnetism -- no large-scale effects in most materials, but when small-scale elements of certain types are configured/aligned in certain ways, presto it appears. And that brains evolved such a configuration because consciousness must have conferred certain evolutionary benefits.

But it's not clear to me whether that is considered panpsychism, though. Because it doesn't imply that e.g. rocks have any meaningful level of "consciousness" any more than most rocks would be considered magnetic.

Re: Philosopher Philip Goff answers questions about panpsychism

#134
post #27

An interesting thought experiment is to imagine an incredibly-detailed computer simulation of a brain, down to the level of individual cells and neurotransmitters. (While this is beyond our current capabilities, it is in principle possible.) Hook the brain up to some decent IO devices, and you’d have an extremely human-like “AI”. (I’m glossing over some tricky details like, do you start with a fetus/baby brain and le…

We probably are not yet able to tell if we can simulate a brain fully, with something we call a computer nowadays.

If we can, then indeed consciousness comes from the collective function of individual cells. But maybe there's more to the workings of the brain?

Re: Philosopher Philip Goff answers questions about panpsychism

#135
post #112
post #29

This is the exact wrong direction we should take if we want to have any hope of understanding consciousness. Rather than pass a bong around and declare the whole universe is conscious, we should question the consciousness even of entities whose consciousness we currently take for granted. We should ask: is it really true that all humans are conscious[1], or is there something specific that triggers consciousness? For…

I think it's more about the approach taken for researching the hard problem of consciousness (what you basically pointed out; what explains the phenomenon of subjective experience for conscious entities?). Most researchers are doing exactly what you said, looking at it from the angle of "what arrangement of matter" gives rise to consciousness?. This model follows our intuitions and should definitely be explored; I do…

I also very much recommend reading Hoffman and watching his talks if you want precise wording and not new-age woo.

Bernardo Kastrup is also interesting in that field.

Re: Philosopher Philip Goff answers questions about panpsychism

#136

Earlier quoted context omitted.

At the point where this question ceases to be academic, it's not going to be philosophers that turn the tide. It's going to be people falling in love with robots and simulated humans. At first, they will be labelled as freaks, just like early adopters of any new technology. Remember when online dating had a stigma attached to it? That's going to be a dark time for you if you happen to be a machine person. Assuming we…

I meant more in a legalistic sense. The justice system is designed for human beings; if a person does something wrong, we imprison them or otherwise punish them, understanding that their consciousness and body is limited in time and space. But what about a machine consciousness that can manifest in numerous locations? If it commits a crime, how do we punish it? Rights often imply responsibilities. These are very comp…

We already have non-human beings with legal rights - companies :)

Nobody cares if they are conscious, people care if they pay taxes and follow the law :)

Re: Philosopher Philip Goff answers questions about panpsychism

#137
post #27

An interesting thought experiment is to imagine an incredibly-detailed computer simulation of a brain, down to the level of individual cells and neurotransmitters. (While this is beyond our current capabilities, it is in principle possible.) Hook the brain up to some decent IO devices, and you’d have an extremely human-like “AI”. (I’m glossing over some tricky details like, do you start with a fetus/baby brain and le…

> So the question is, this simulated brain, which is behaving very similarly indeed to a biological brain: does it have consciousness? Does it feel?

I think there are more easily accessible examples that investigate this problem closer. Are animals conscious? How about children? How about very slow people?

Re: Philosopher Philip Goff answers questions about panpsychism

#138
post #9

Mu. The definition provided ("consciousness is experience") explains nothing, you cannot experimentally decide if atoms experience anything, the fact that they do or don't doesn't change any prediction for how they behave over time. It's meaningless, like wondering if magic exists but is actively hiding from us. Paranoia is that way. > Despite great progress in our scientific understanding of the brain, we still don’…

>"There's no qualities in the universe, just quantities and we arbitrarily assign labels (qualities) to them."

I understand your standpoint. I feel pretty frustrated with these questions too - especially when people throw large assumptions around like panpsychism. However, I gotta disagree with the idea notion that no qualities exist in the universe. Afterall, isn't every single thing a part of the universe, including thoughts, feelings, and experience?

Here is a thought experiement:

Think about experiencing pain and what it feels like to you. Really try to simulate it in your thoughts. Probably sucks. Now think about happiness and what that feels like to you. Probably doesn't suck as much. Without watching a scan of your brain, and without collecting any sort of scientific data about your nervous system, you were most likely able to discern the difference between those two feelings just now. You didn't do this by any type of measurement of quantity, just by quality of experience (qualia).

So I would argue that either quality definitely exists, or everyone reading this just experienced something that is extra-universal, which in my opinion is just as fantastic and assumptive as panpsychism.

Also, I am not a theoretical physicist nor do I have half of a firm understanding of even classical physics, but apparently there has been advances in theoretical physics to include consciousness into the same theory as quantum and classical physics. Might be interesting for some readers to check out - The Causal Theory of Views: https://www.researchgate.net/publication/338544509_The_Causa...

Re: Philosopher Philip Goff answers questions about panpsychism

#140
post #131
post #72

Earlier quoted context omitted.

My point exactly. Why is Mercury a planet and Pluto isn't? Because we arbitrarily decided on the threshold. Universe doesn't care, there's nothing in the laws of physics about Pluto or planets it's just a special case we focus on. Let me try another definition: Consciousness is a feedback loop we can empathize with.

"We" and "empathy" are doing a lot of work in that definition.

At least the arbitrariness is obvious :)
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