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The Cybertruck is not brutalist

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Re: The Cybertruck is not brutalist

#81
post #8

As a person with personal interest in visual arts I never have seen the appeal of appearance of many popular "great looking" cars of today's variety. Even muscle cars and luxury models. Cars up to 70's and 80's were really nice and aesthetically pleasing, and I find the Elon Musk's vision to be really nice and refreshing. It might be that I'm partial to science fiction in general, but I really would like to see this…

"As a person with personal interest in visual arts" With all due respects, isn't this an entirely meaningless saying? Everyone has an interest in aesthetics and visual appeal, and has a subjective opinion on what they find appealing. We are a social species so invariably people infect each other's opinion so we have trends and movements towards/from opinions, but everyone has equal legitimacy in their opinion on this…

>Everyone has an interest in aesthetics and visual appeal

You'd be surprised.

>and has a subjective opinion on what they find appealing

That's true, but not all "subjective opinions" are equally informed, based on study, and refined/cultivated systematically.

For most, their "subjective opinion" in aesthetic matters is as random as their favorite food.

While "objective" things are clear cut (measurable, quantifiable, 100% not arguable), "subjective" is a scale from "uninformed random preference" (say, a person who likes "Dali" paintings because he's some some in websites and they look cool) to "scholarly expertise" (say, an art curator, that has studied Japanese woodblock for decades with masters of the art).

>but everyone has equal legitimacy in their opinion on this

In the modern world everyone has an equal right to offer their opinion.

That's not the same as the different opinions being equally legitimate (e.g. equally worthy of attention, equally informed, equally productive, equally subtle, etc).

Re: The Cybertruck is not brutalist

#83

Earlier quoted context omitted.

You do realize that the activity of art-making and the field of aesthetics (defined broadly as philosophical thought about art-making) are thousands of years old? And that just as there are arguments for certain political systems over others, there are arguments for certain ways of interpreting and valuing art over others? The idea that artistic value is only based on modern academics is really quite myopic.

I'm curious as to what the argument actually is against the idea that it is perfectly reasonable to value Bach and JK Rowling's Harry Potter with the latter having more "value" than the former. What argument do aestheticians put forth to say that my judgement is incorrect, or worse, than that of the Bach scholar? It seems to me that the challenge for the "objective" theory of aesthetics is pretty much the same as the…

>When someone can think up an argument to convince a Harry Potter fan that they should really judge Bach's music as more beautiful, pleasing, of higher artistic value etc. than Harry Potter, then I'm curious.

Such matters are not decided by arguments, the same way flat earth society members are not won by arguments (they heard them all anyway).

It's up to each person to make the effort to grow their understanding, which requires study and self-development.

>I think there's a reason why even die-hard Adorno "fans" have given up trying to argue why jazz music is so bad.

Yes, because mediocre commercial art prevailed in the end, and the kind of cultural development of bourgeois society declined.

Ironically for a good while jazz took a different route from the earlier kind of jazz Adorno criticised, much closer to those ideals of art. So it's more like Jazz post-50s went closer to Adorno than the other way around...

Re: The Cybertruck is not brutalist

#84
post #70

Earlier quoted context omitted.

> but everyone has equal legitimacy in their opinion on this. Why is everyone's opinion equal? When building a bridge, is the opinion of a civil engineer equal to that of a cook? No, clearly not - but we only recognize this because the effects of building faulty bridges are obvious and immediately noticeable, whereas the effects of cultural ignorance are far more subtle and wide-reaching. The fields of art and aesthe…

You take position of authority, criticize, but you are not educating. > The fields of art and aesthetics have a long, complex history and have been studied and written upon by thousands of intelligent scholars, designers, artists, philosophers, and religious figures. So, let me ask you, why should I care? I care about design e.g. "The Design of Everyday Things": https://www.youtube.com/watch?v=yY96hTb8WgI But what is…

>So, let me ask you, why should I care?

Because there are more things people should care about than things that can be proven axiomatically or measurement-wise that they should.

Re: The Cybertruck is not brutalist

#85
post #83

Earlier quoted context omitted.

I'm curious as to what the argument actually is against the idea that it is perfectly reasonable to value Bach and JK Rowling's Harry Potter with the latter having more "value" than the former. What argument do aestheticians put forth to say that my judgement is incorrect, or worse, than that of the Bach scholar? It seems to me that the challenge for the "objective" theory of aesthetics is pretty much the same as the…

> When someone can think up an argument to convince a Harry Potter fan that they should really judge Bach's music as more beautiful, pleasing, of higher artistic value etc. than Harry Potter, then I'm curious. Such matters are not decided by arguments, the same way flat earth society members are not won by arguments (they heard them all anyway). It's up to each person to make the effort to grow their understanding, w…

>It's up to each person to make the effort to grow their understanding, which requires study and self-development.

That's true, but it's falling into the same problem I was trying to tease out of GP, which is whether an argument can be produced that study and self-development will lead to one appreciating Bach over Harry Potter. We say that spherical earth theories are superior to flat earth ones not because individuals applied study and self-development to their opinions, but because the spherical earth theory is objectively true, it conforms to the generally agreed upon epistemology. The same can't be said about art (as far as I can tell).

Is Bach "better" than Harry Potter because an individual who studies and self-develops will judge it to be so, or do those who study and self-develop judge it to be so because it's objectively better?

Even then, let's take the individuals out of the equation. To a person unacquainted with both Harry Potter and Bach, on what grounds does an aesthetician say that we should assign higher value to Bach?

Re: The Cybertruck is not brutalist

#86

Brutalist or not, it’s not real. That car as shown will absolutely not pass crash testing, European homologation and pedestrian impact, both issues with it being 1/8” stainless steel panels (separate discussion how those make no damn sense!). It has no mirrors, or wipers. What has been shown is a roughly drawn concept. Anyone that thinks they’re going to get exactly that and exactly for $40,000 hasn’t been around the…

Europe probably isn’t the target market from what I understand many more people drive pickups in North America than Europe?

Re: The Cybertruck is not brutalist

#87
post #83

Earlier quoted context omitted.

> When someone can think up an argument to convince a Harry Potter fan that they should really judge Bach's music as more beautiful, pleasing, of higher artistic value etc. than Harry Potter, then I'm curious. Such matters are not decided by arguments, the same way flat earth society members are not won by arguments (they heard them all anyway). It's up to each person to make the effort to grow their understanding, w…

>It's up to each person to make the effort to grow their understanding, which requires study and self-development. That's true, but it's falling into the same problem I was trying to tease out of GP, which is whether an argument can be produced that study and self-development will lead to one appreciating Bach over Harry Potter. We say that spherical earth theories are superior to flat earth ones not because individu…

>That's true, but it's falling into the same problem I was trying to tease out of GP, which is whether an argument can be produced that study and self-development will lead to one appreciating Bach over Harry Potter.

An historical/statistical argument can surely be made.

You seldom see people who have studied aesthetics, music, literature, etc, preferring Harry Potter over Bach.

You'll see many more who seldom read or only read genre books or only listened to anything than the charts their whole life enjoy Harry Potter over Bach.

>To a person unacquainted with both Harry Potter and Bach, on what grounds does an aesthetician say that we should assign higher value to Bach?

On points related to one being immersed in culture to recognise. E.g. having read enough literature to understand the derivative and trite nature of Harry Potter, and having heard enough music and knowing its history to know about the innovation and coherence of Bach. Asking professional musicans/composers etc to describe the merits of Bach's music wouldn't be bad either.

There's also an element of "if you have to ask, you will never know".

But all this rounds to the same initial question "what is the objective measurement that makes Bach better".

But there is no objective measurement or axiomatic argument.

The scale in aesthetics is one of development and cross-correlation of techniques, ideas and experiences, and one can only understand these is they have the knowledge and have made the connections. Not just for Bach, but for anything in arts.

The same way a 13-year old pop music fan doesn't have the same refinement as a 20-year old music fan, who has studied the genres, their history, interplay, who did what, techniques, cultural impact, etc, and even less than a 30 year old music critic.

Harry Potter fans are more of the 13-year old kind.

Of course this is sacrilege to say in the modern world.

Re: The Cybertruck is not brutalist

#88
post #84
post #70

Earlier quoted context omitted.

You take position of authority, criticize, but you are not educating. > The fields of art and aesthetics have a long, complex history and have been studied and written upon by thousands of intelligent scholars, designers, artists, philosophers, and religious figures. So, let me ask you, why should I care? I care about design e.g. "The Design of Everyday Things": https://www.youtube.com/watch?v=yY96hTb8WgI But what is…

> So, let me ask you, why should I care? Because there are more things people should care about than things that can be proven axiomatically or measurement-wise that they should.

I agree, and I'm ok with other types of arguments from the ones you mentioned.

But why people, me included, should care about aesthetics in particular?

We have limited time, we need to choose how to allocate it.

Re: The Cybertruck is not brutalist

#89
post #70

Earlier quoted context omitted.

You take position of authority, criticize, but you are not educating. > The fields of art and aesthetics have a long, complex history and have been studied and written upon by thousands of intelligent scholars, designers, artists, philosophers, and religious figures. So, let me ask you, why should I care? I care about design e.g. "The Design of Everyday Things": https://www.youtube.com/watch?v=yY96hTb8WgI But what is…

You should care because (presumably) you don't want to be an ignorant person (as in, lacking knowledge). If you don't see why being ignorant is undesirable, then I can't really help you. If you're genuinely interested in learning about aesthetics, then you'll have to do a lot of reading. As with pretty much any complex topic, there are no easy one-line answers. I recommend starting with the Wikipedia page, browsing s…

I'm sorry, but your argument can be applied to everything.

> You should care because (presumably) you don't want to be an ignorant person (as in, lacking knowledge).

Everybody is ignorant about approximately everything. People may find me ignorant because I don't follow some celebrities, sports etc. We need to choose what we educate ourselves on.

To me, it seems like you are making a social proof argument. Other people care about it, so I should care about it too, because otherwise I may be labeled as ignorant. But at the same time, I doubt that this is the kind of argument you want to make. I assume you have some stronger reasons.

I like the monologue of Feynman about Beauty: https://www.youtube.com/watch?v=cRmbwczTC6E

To me, aesthetics is more or less a curiosity. An aspect of our cognition, that is relevant only because it is a result of evolution, some kind of heuristics for dealing with the world. Would you agree with that kind of characterization?

Re: The Cybertruck is not brutalist

#90

Earlier quoted context omitted.

It's not about practicality. A Formula 1 car or high-performance sailboat has no practical value, but I trust engineers far more than kindergartners about Formula 1 or yacht design. On the other hand, I've seen gifted kindergartners draw things which I thought were pretty good -- on par with some respected artists. It's about having real-world validation. Anyone can have an opinion about art and literature. If your o…

You do realize that the activity of art-making and the field of aesthetics (defined broadly as philosophical thought about art-making) are thousands of years old? And that just as there are arguments for certain political systems over others, there are arguments for certain ways of interpreting and valuing art over others? The idea that artistic value is only based on modern academics is really quite myopic.

For political systems, I can look at how happy people are, how healthy people are, how affluent they are, how much economic progress there is, how much scientific progress there is, equality, stability, as well as apply whatever theories of morality I like (e.g. utilitarianism).

There is a value judgement as to how I weigh those, or which ones I care about, but I can evaluate it in some way. People might argue about the merits of a meritocracy versus a democracy, but broadly speaking, everyone will agree that a progress democracy is better than an exploitative, violent, oppressive dictatorship.

The quality of art, in contrast, is fully in the eye of the beholder.

If you'd like to see how this manifests in practice, it's worth looking at Soviet Russia, the French Revolution, or many democracies which failed in practice, despite what were, on the surface, plausible ideas.

This contrasts with literature, where there is no objective metric, and much of the time, someone says "that's great, now let's go even further" to an idea as good as North Korean style communism.

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