> self-armed semioticians and practiced deconstructors of political signification. Rarely is it taken a step further - to question deconstruction itself, and not assume it is an unalloyed good, and question what is targeted for deconstruction, and what is left to stand.
John Berger’s ‘Ways of Seeing’ Exploded a Discipline
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Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#12> self-armed semioticians and practiced deconstructors of political signification. Rarely is it taken a step further - to question deconstruction itself, and not assume it is an unalloyed good, and question what is targeted for deconstruction, and what is left to stand.
Excellent point. I had a philosophy professor who let us know that it was neither his position nor purpose to indoctrinate us regarding the soundness of ideas. He very consistently stuck to his guns and gave every argument presented to the class the the best treatment he could, and no one ever figured out what position he took personally on any of them. I asked if he did not consider the purely rational method he emb…
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#13I loved the talk that Michael Bernstein gave at the Deconstruct Conference relating "Ways of Seeing" to "Ways of Selling", related to software specifically: https://www.deconstructconf.com/2017/michael-bernstein-ways-...
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#14John Berger, Griselda Pollock, Walter Benjamin, Georg Lukács, Béla Balázs, Karl Mannheim, Ernst Bloch, Walter Benjamin, Theodor Adorno, Vilém Flusser, Simone Weil - an entirely Jewish way of seeing.
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#15> self-armed semioticians and practiced deconstructors of political signification. Rarely is it taken a step further - to question deconstruction itself, and not assume it is an unalloyed good, and question what is targeted for deconstruction, and what is left to stand.
That hasn't really been the case for a long time. Deconstruction was officially declared off-message in the aftermath of 9/11: http://www.bruno-latour.fr/sites/default/files/89-CRITICAL-I... . It's had something of a rehabilitation in the post-financial-crisis world of the new wokeness, though.
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#16> self-armed semioticians and practiced deconstructors of political signification. Rarely is it taken a step further - to question deconstruction itself, and not assume it is an unalloyed good, and question what is targeted for deconstruction, and what is left to stand.
[1]: https://www.ted.com/talks/mariano_sigman_and_dan_ariely_how_...
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#17So he is the father of word salad.
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#18This is a really great (and relatively short) program. Here’s a link to the first episode: https://youtu.be/0pDE4VX_9Kk The rest of them are there as well. Go ahead and give it a watch!
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#19Take, for example, the very beginning of Episode 1, where Berger states "All the paintings of the tradition used to convention of perspective which is unique to European art." Then he moves on. Think about this important assertion for a moment, it is very interesting. Why is it true? Why didn't anybody else invent it, e.g. Arabs, with their advanced knowledge of optics? perhaps Islam's ban on painting human form hindered them. How about the Chinese? Here's one answer:
"...because, as Erwin Panofsky1 would point out, perspective is not only a direct transcription of the visual reality but a form of representation that originates within broader cultural needs." , i.e. for some reason their cultural needs were different. You see the enlightened view itself has Orientalist foundations.
A better discussion can be found here [3]
If you want to read a great fictional work that covers these topics I suggest Orhan Pamuk's My Name is Red, e.g.
"Such painting, says one modernist to the other, means that "if you depicted one of the trees in this forest, a man who looked upon that painting could come here and, if he so desired, correctly select that tree from among the others". A tree with Ottoman roots relates the conversation and objects: "I don't want to be a tree, I want to be its meaning."" [3]
I was fascinated by the extensive and excellent coverage on Persian/Turkic miniature art and its comparison to Western painting tradition in this book, so at a book signing when Pamuk was touring US after its publication I asked him about resources that he used (Note that Pamuk wanted to be a painter originally): he said there were scant resources and he made most of it up!
[1] http://www.essentialvermeer.com/technique/perspective/histor...
[2] https://confuciusmag.com/chinese-paintings-western-paintings
[3] https://www.theguardian.com/education/2001/sep/15/highereduc...
Re: John Berger’s ‘Ways of Seeing’ Exploded a Discipline
#20> self-armed semioticians and practiced deconstructors of political signification. Rarely is it taken a step further - to question deconstruction itself, and not assume it is an unalloyed good, and question what is targeted for deconstruction, and what is left to stand.
> Rarely is it taken a step further - to question deconstruction itself That hasn't really been the case for a long time. Deconstruction was officially declared off-message in the aftermath of 9/11: http://www.bruno-latour.fr/sites/default/files/89-CRITICAL-I... . It's had something of a rehabilitation in the post-financial-crisis world of the new wokeness, though.