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In the Halls of the Mountain Kings

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Re: In the Halls of the Mountain Kings

#4
Every few days this Tumblr post comes to my mind: https://yudkowsky.tumblr.com/post/185387711470/bunjywunjy-ye...

bunjywunjy:

> yesterday for April Fool’s my workplace had

> a short training article on recognizing computer-generated

> faces from real ones and one of the tricks mentioned was

> “count the teeth” and I just wanted to say that it’s both

> ironic and kind of horrifying how society has unwittingly

> cycled right back to IF YE MEET A MAN ON THE ROAD, COUNT

> HIS FINGERS LEST YE DEAL UNKNOWING WITH A FAE

If you keep the "fae = buggy AI" correspondence in mind and read the third paragraph from the article, the description starts making perfect sense. All the variation, all the odd behavior. For example, "meting out disproportionate punishment for trivial offences" sounds a lot like automated bans.

Perhaps we should start re-appropriating mythical terms for new tech. It's much easier to explain the dangers of AI-controlled weapons, for example, if you word it as "hiring armed fae".

Re: In the Halls of the Mountain Kings

#5

This font really looks great ! I looked it up and it is Caslon [1], a typeface created in England in the 18th century. Overall this website's design is amazing, all of it is simple and elegant. [1] https://en.m.wikipedia.org/wiki/Caslon

Another great one is Bembo: https://en.wikipedia.org/wiki/Bembo

I'm no expert but I've always loved my books set in them.

Re: In the Halls of the Mountain Kings

#6
I dunno about ghosts being a Christian thing.

In anime you see ghosts and talk about ghosts all the time (telling ghost stories around the fire, or somebody who got a house cheap because it was thought to be haunted, or the giant robot cops who seem to help ghosts go to rest as often as they put criminals behind bars)

The mythology and nature of the stories doesn't seem very different from western ghost stories but the prevalence seems higher. It seems to me that Buddhist mythology is as compatible with stray spirits sticking around just as much as Christian mythology except that Christians see souls moving on a one-way track on a 1000 year time scale where Bhuddists see them going across multiple worlds, heavens and hells over more of a trillion+ year time scale. Either way a few might be so attached to this world they get stuck for a few tens of hundreds of years.

Re: In the Halls of the Mountain Kings

#7

This font really looks great ! I looked it up and it is Caslon [1], a typeface created in England in the 18th century. Overall this website's design is amazing, all of it is simple and elegant. [1] https://en.m.wikipedia.org/wiki/Caslon

I want the image and text swapped for some reason though — image on right, text on left.

Re: In the Halls of the Mountain Kings

#8
the first theme exposed here (fairies/elves/fair folk are scary) is core to a few Discworld novels, mainly "Lords and Ladies", which includes this wonderful bit

> Elves are wonderful. They provoke wonder. Elves are marvellous. They cause marvels. Elves are fantastic. They create fantasies. Elves are glamorous. They project glamour. Elves are enchanting. They weave enchantment. Elves are terrific. They beget terror. The thing about words is that meanings can twist just like a snake, and if you want to find snakes look for them behind words that have changed their meaning. No one ever said elves are nice. Elves are bad.

Re: In the Halls of the Mountain Kings

#9

I dunno about ghosts being a Christian thing. In anime you see ghosts and talk about ghosts all the time (telling ghost stories around the fire, or somebody who got a house cheap because it was thought to be haunted, or the giant robot cops who seem to help ghosts go to rest as often as they put criminals behind bars) The mythology and nature of the stories doesn't seem very different from western ghost stories but t…

Agreed that ghosts being uniquely Christian isn’t a strong claim, but I think it makes sense in the context of considering possible pre-Christian origins of fairy stories. It could have been stated better, but I read it less as a claim that only Christians have ghost stories but rather exploring why fairy stories fit uneasily in Christian cosmology.
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