> It could be that the scientists are simply smarter; most physicists could, if necessary, make it through a PhD program in French literature, but few professors of French literature could make it through a PhD program in physics. Well having taken a lesson from the article, I think he's purely mistaken with this point. (As well as divisive, insensitive, etc..) Quite the hubris to make that assumption!
Statements like these are STEM vs. Non-STEM version of "why does Twitter need 4000 software engineers? I could make that in two weeks!" Didn't Paul Graham write an article about that?
What You Can't Say (2004)
201–210 of 266 posts
Re: What You Can't Say (2004)
#202> Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. > In this formulation, I do not imply, for instance, that we should always suppress th…
Re: What You Can't Say (2004)
#203Earlier quoted context omitted.
If you're saying that more polymaths are likely to end up as physics professors than French professors, doesn't that actually support the point he's making?
Proving that it makes sense for anecdotes to exist doesn't suddenly turn them into data. Polymaths are physicists does not even mean that physicists are polymaths.
Re: What You Can't Say (2004)
#204Earlier quoted context omitted.
Embracing Popper's thesis implies the existence of a line separating "tolerant ideologies" from "intolerant ideologies". Who is going to define that line? Knowing how the world works, I don't suspect, but I know it will be used to suppress things that the mob doesn't agree with, while that same mob preaches ideologies more violent and intolerant than the ones they suppress. Popper's opinion only makes sense when the…
I think it's the mobs that need to be fought under Popper's thesis. It's simpler to see if you apply the Paradox recursively. There's a reason for an exception to tolerance. It's made only in case of people who directly want to get rid of other members of society. Society needs to get rid of them first. But if, in your quest of chasing out the intolerant, you extend the meaning of intolerance to anything beyond immed…
So, Popper's idea is basically a way for a minority who "knows best" to impose their will by force upon the "intolerant" majority (which they term "masses" or "mobs").
In might prevent Nazi-style harm (where the masses were pro Hitler), but it's a recipe for USSR-style harm (where the party knew better and lorded over the masses, "for their good", and protesters were labelled "a mob")...
Re: What You Can't Say (2004)
#205You mean like, there are only two biological genders, and you were either born a male or female?
Honest question, has anyone ever been fired, imprisoned, or killed for saying that?
Re: What You Can't Say (2004)
#206You mean like, there are only two biological genders, and you were either born a male or female?
Honest question, has anyone ever been fired, imprisoned, or killed for saying that?
He had worked there for six years as a para-legal, soon to be lawyer. I don't think his cause was helped that the director of said firm had a transgender sister (or brother). He was unaware of this.
EDIT: Typo.
Re: What You Can't Say (2004)
#207Earlier quoted context omitted.
> The inverse of this seems to be taking hold now: that it’s socially acceptable to say things which are unreasonable, outlandish or downright factually incorrect, if they’re considered to be in service of a cause that ‘our side’ believes in. examples?
> examples? Person A is accused of criminal act X. Person B: "It isn't proven yet. Allow due process to take place." Person C: "X-apologist!"
"She's a witch!"
"It isn't proven yet. Allow due process to take place."
"He defends the witch, he is with the devil!" (an old-timey "witch-apologist!")
Re: What You Can't Say (2004)
#208The inverse of this seems to be taking hold now: that it’s socially acceptable to say things which are unreasonable, outlandish or downright factually incorrect, if they’re considered to be in service of a cause that ‘our side’ believes in. But yes, this has also been discussed a lot here before.
> The inverse of this seems to be taking hold now: that it’s socially acceptable to say things which are unreasonable, outlandish or downright factually incorrect, if they’re considered to be in service of a cause that ‘our side’ believes in. examples?
"Wait before you say anything more, that seems like a poor choice, but go on"
"How dare you! Victim shaming is not ok!!"
Re: What You Can't Say (2004)
#209Earlier quoted context omitted.
They are supposed to be readable still. If you can't then that's an accessibility issue, not censorship. Try turning up your screens contrast.
I don't have accessibility issues and I don't make this up. I've seen comments with a text color of #eee, I had to go into the inspector to make it readable.. Maybe that has been changed/fixed already which would make my entire comment pointless indeed. Personally I think grey out text should not exceed about #ccc.
Re: What You Can't Say (2004)
#210Earlier quoted context omitted.
> examples? Person A is accused of criminal act X. Person B: "It isn't proven yet. Allow due process to take place." Person C: "X-apologist!"
Are with hunts/trials really a new thing though? "She's a witch!" "It isn't proven yet. Allow due process to take place." "He defends the witch, he is with the devil!" (an old-timey "witch-apologist!")