I will preface this comment by saying that I am sympathetic to the author's criticism of the Soviet system which he has inherited from Solzhenitsyn, but being sympathetic to the communist hypothesis myself, I feel like there are omissions in the article worth picking up on. The article reads, >The contrary view, held by ideologues and justice warriors generally, is that our group is good, and theirs is evil. “Evil pe…
This is simply a re-statement of the old myth that when in mortal danger an atheist will also pray. It's not backed up by anything, but then again - nothing else in the article is either True enough. The article, like Solzhenitsyn's own thinking, is an exercise in excluding the obvious middle ground: what if neither sort of God -- neither the patron of Abraham nor the personage of Stalin -- is the answer? It's amusin…
Especially the last cited paragraph by Solzhenitsyn: he finds the lesson (or Truth) he learned so valuable, it justified his experience! Why not just send a donation to the Party then? (sarcasm)
The article explicitly rejects the utility of logic in discovering our true norms, desires, ... :
>Great novels test ideas not by their logical coherence, as in academic philosophy, but by the consequences of believing them.
But the whole point of atheism, science and philosophy is to not blindly accept statements for fact, but to only view them as justified by evidence or proof.
Solzhenitsyn laments his blind participation in the system, so if anything it seems to me like moving towards a provable and individually verifiable society could improve things. (and indeed many people dream of applying the non-energy intensive decentralized concensus algorithms to constructing such a provable society)