Earlier quoted context omitted.
I mean this with no offense but I think you're reflecting the deficit in thinking I mention. E.g. here: > If you're just saying that people can use religions to make themselves feel better by believing in things that are false, I assume you're using science's rhetoric of false here. Which is really just can it be observed using the tools & vocabulary of science. > I have serious problems with this sentiment that ther…
I agree that there are claims (normative, aesthetic, etc.) that are not amenable to scientific inquiry. But most religious people would claim that 1) a god exists and 2) that god has observable effects on the material world. If claim 2 is true we should be able to use the usual tools to know it. If claim 1 is true but claim 2 is false, that is practically indistinguishable from a situation where God does not exist at…
Not necessarily. The "usual tools" presume objects that react minimally to observation, and they tend to loose potency when the objects being studied are aware of observation and especially of its intent. You see reactions to this fact in psychological research, which often has to mislead experimental participants to get them to react less unnaturally, for instance. If God exists, He knows of your tests and may choose to have you point your "usual tools" somewhere else when He's "having an observable effect."