https://www.gnxp.com/WordPress/2018/03/06/on-the-semiotics-o...> term “Judeo-Christian” was coherent, useful, and defensible. In general, I take a very skeptical view of the term, because I think it misleads the public as to the nature of some important facts and dynamics in the history of the West.
Not the OP. The term Judaeo-Christian is dumb because it implies some kind of equality in the contribution of Jewish and Christian thought on morality and law in shaping the modern world and the world views of those living in Western society. It’s an American idea, a product of the post WWII consensus where the major religious traditions in the US had been operationally been Pritestantised[1]. In reality the contribution of specifically Jewish law or philosophy on the West rounds to zero. It’s certainly no more important than the Muslim contribution and few people talk about Abrahamic morality. Maimonides and Ibn Sina both made contributions to philosophy that are foundational, and situated from their culture. While many, many Jews have contributed to Western culture the fact that they are Jewish has no real impact on that influence. Spinoza’s philosophy shows vast intellect and voracious reading but Jewishness? Not so much.
[1]http://www.gnxp.com/new/2009/08/29/we-are-all-protestants-no...
For the book length treatment read Protestant Catholic Jew, Will Herberg
https://www.press.uchicago.edu/ucp/books/book/chicago/P/bo36...