Earlier quoted context omitted.
Australian's by and large are not very ideological. With the exception of the Green's movement, there isn't really another "issues" political group that gets much attention -- or members. Politicians are a bunch of wankers. They wouldn't be politicians if they weren't. I don't mean that in a really bad way, I just mean, being a successful politician takes a certain personality type. If you aren't rough as guts, a bit…
There are ideological divides but we don't seem to have the hot button issues (eg abortion) that the US does. This is I believe because religion does not pay a big part in the Australian political system and our religious institutions don't tend to be hugely politically active. The ALP (Australian Labor Party) are out "Democrats" (in the US sense; we had a Democrats party here that was something else and basically im…
Remind HN: Vote
211–220 of 391 posts
Re: Remind HN: Vote
#212Earlier quoted context omitted.
>If you've never taken a class or read a book on economics, please don't vote. ... If you've never taken a class or read a book on political philosophy, please don't vote. If you're an elitist academic that thinks knowledge about how the world works can only be garnered via institutionalized knowledge, please don't vote. If you're willing to recommend that lower classes, made up predominantly of marginalized races, o…
Suppose that I go into the voting booth with a pair of dice, and use them to decide who to vote for. Am I morally correct in this approach? If a voter is reacting emotionally to propaganda, without taking the time to understand the real story, is this much different from rolling dice?
To understand the "real story", I'd trust someone who had paid attention to what the parties have done over decades, reading news and analysis, over someone who merely read a book on political philosophy at some point.
Re: Remind HN: Vote
#213If you have an obligation to vote, then it's an obligation to make an informed vote. If you haven't attempted to evaluate your decision carefully and can't make an informed vote, please don't vote. Informed voting > not voting > uninformed voting Greg Mankiw has a column on this: http://gregmankiw.blogspot.com/2006/11/election-day-approach...
Re: Remind HN: Vote
#214Please, do vote if you understand the issues, and where the candidates stand. But otherwise, please DO NOT VOTE. Just because an idea makes you feel warm and fuzzy doesn't make it right. There are plenty of things in this world that are counter-intuitive, and if you're relying only on your beliefs , there's a good chance you'll get it wrong. If you've never taken a class or read a book on economics, please don't vote…
I think you should vote, even if you don't seem to understand what representation[1] means. You also seem to only refer to liberals, but at the same time you say people shouldn't vote? I thought individual freedom and equal rights was a core principle in liberalism, but I guess you are only counting positive freedom. If you really believe that people shouldn't have a say in elections based on your criteria, you shoul…
Huh? I mentioned JS Mill and Locke, Mises and Hayek. The first two were classical liberals. That's a very different thing than what we label "Liberal" (with a capital "L") today. You'll find individual freedom at the core of their work (e.g., Mill's advocacy for women's suffrage).
Mises and Hayek would, I imagine, also consider themselves as classical liberals, but by their time the definition (in America) of "liberal" was changing (which is why I drew the capital-L distinction above). Both of them wrote extensively about the primacy of the individual.
You reference positive freedom, but the idea itself wasn't coined until the mid-1900s, long after Mill and Locke were dead, and with much of Hayek's career behind him. But I feel safe in saying that none of them would find much of value in the concept of positive freedom.
But my advocacy that you understand something is not the same thing as saying that you must agree with something. Indeed, in order to disagree with an idea, you must first understand what that idea is -- know your enemy, right?
As I've said elsewhere in this thread, the government backs up its policies with force and violence, ultimately. Thus, advocating a policy is, in the end, a threat of violence against those who disagree. If you're going to do that, you better be damned sure that your ideas are correct.
Re: Remind HN: Vote
#215Earlier quoted context omitted.
Plus, we vote on Saturday. Weekday voting is incredibly disenfranchising.
I voted on Saturday, too. Some of the more enlightened states in the US allow voting by mail.
When you vote by mail in the comfort of your home, how do you guarantee that no such tampering happened?
Re: Remind HN: Vote
#216Please, do vote if you understand the issues, and where the candidates stand. But otherwise, please DO NOT VOTE. Just because an idea makes you feel warm and fuzzy doesn't make it right. There are plenty of things in this world that are counter-intuitive, and if you're relying only on your beliefs , there's a good chance you'll get it wrong. If you've never taken a class or read a book on economics, please don't vote…
Re: Remind HN: Vote
#217Earlier quoted context omitted.
I voted on Saturday, too. Some of the more enlightened states in the US allow voting by mail.
In fact some States (e.g. WA was like this) only allow voting by mail. Potentially disenfranchising perhaps; how do I vote if I'm homeless?
Re: Remind HN: Vote
#218Is there anything particularly worth voting for in this election? I tend to not bother voting for issues that don't concern me. And frankly, the vast majority of issues that people get all excited about don't bother me one way or another. I'm happy to pay a little more or a little less tax on various things, see schools built in one area and prisons not built in another. Go nuts with it all, and if it really effects…
It's not a referendum. You're imparting political power on the party you vote for, relevant to anything that comes up in Congress in the next 2-6 years.
Re: Remind HN: Vote
#219Earlier quoted context omitted.
So you claim that there is nothing of interest in the topics that are voted on. How do you know that if you don't concern yourself with them? You can either be ignorant or informed. Not both at the same time. Claiming that everything is boring by way of being ignorant of everything is dishonest. I am not saying that current affairs are interesting, but I would prefer people to be honestly ignorant to simply being arr…
How about this: Of the topics being voted on that people have gone out of their way to promote, or that the media have covered, none of them struck my curiosity to the point where I feel compelled to dig further into them. I asked here, on the off chance that somebody has one that they think the HN audience might care about.
Re: Remind HN: Vote
#220Earlier quoted context omitted.
Suppose that I go into the voting booth with a pair of dice, and use them to decide who to vote for. Am I morally correct in this approach? If a voter is reacting emotionally to propaganda, without taking the time to understand the real story, is this much different from rolling dice?
>If a voter is reacting emotionally to propaganda, without taking the time to understand the real story, is this much different from rolling dice? To understand the "real story", I'd trust someone who had paid attention to what the parties have done over decades, reading news and analysis, over someone who merely read a book on political philosophy at some point.
However, to prefer that point of view is to exclude other possibilities outside of the status quo.
For example, the Republicans were pretty new back in the mid-1800's, with Abraham Lincoln being the first Republican elected president. If my vote were based on past performance of the parties, I'd only have considered Democrats and Whigs.
And if you're following along, you'll notice that the President credited with freeing the slaves was a Republican. How did that happen? Over time, the positions of the American parties have changed quite drastically. In the early 1900s, it was the Democrats who were backing big business. but the civil rights movement shuffled things significantly. Similarly, the (American) definition of "liberal" has changed significantly since the late 1800s. Back then, a liberal's ideas would correspond more closely to today's Libertarians or perhaps a small-government Republican.
My point here is that history can only have limited utility. First, by definition, it excludes new ideas. Second, the parts of the players shift so that long-term comparisons become problematic.