Earlier quoted context omitted.
I'm still amazed at how effectively we have collectively shunned thought along these lines by turning the founding father of the relevant branch of economical philosophy into a real life he-who-shall-not-be-named. Anyone who wants to talk about these problems either has to either re-invent the wheel or mention the unmentionable name and doom themselves to immediate dismissal as a kook.
In fairness, attempts have been made to translate the revolution part of his ideas into functional policy at least twice now and both events have included massive violence (and one has followed up that massive violence with a general mismanagement of public resources to the detriment of the "unconnected," not unlike the pain inflicted upon them by the previous ruling class). At this point, the burden of proof is on t…
For example, Bertrand Russell only 3 years after the revolution (thus 1920):
In a capitalist state, the Government and the capitalists on the whole hang together, and form one class; in Soviet Russia, the Government has absorbed the capitalist mentality together with the governmental, and the fusion has given increased strength to the upper class. But I see no reason whatever to expect equality or freedom to result from such a system, except reasons derived from a false psychology and a mistaken analysis of the sources of political power.
I am compelled to reject Bolshevism for two reasons: First, because the price mankind must pay to achieve Communism by Bolshevik methods is too terrible; and secondly because, even after paying the price, I do not believe the result would be what the Bolsheviks profess to desire.