Earlier quoted context omitted.
Taking that argument to its logical conclusion, there should be no public policy whatsoever. Every single policy has at its roots an evidenceless belief. As an extreme example, "Seat belts save lives" is an objective truth, but "Saving lives is a good thing" is an evidenceless belief. That is it believed by the vast majority of the human race in no way constitutes evidence. Evidenceless beliefs are what need to dicta…
> As an extreme example, "Seat belts save lives" is an objective truth, but "Saving lives is a good thing" is an evidenceless belief. That is it believed by the vast majority of the human race in no way constitutes evidence. I disagree: I am strongly opposed to force by violence (laws) to prevent people from doing stupid things to themselves. In this sense, I do not necessarily consider saving lives a good thing (of…
From what I've been told and have read, the fines for not wearing a seatbelt are less about preventing people from making a potentially life threatening decision and more about preventing people from making a really bloody mess that tax payers then have to pay to clean up. A dead body strapped inside of a car is a lot easier to clean up than a dead body thrown 60 feet down the road and torn into who knows how many pieces in the process. Not to mention that what is the equivalent to a human cannonball can cause further damage to property and people who are unfortunate enough to be in the way.
Thinking of the fine as "Increasing Cost to Society" instead of "Preventing you from endangering yourself" makes it more agreeable to me - as I think we agree on the stance that laws that prevent people from doing stupid things to themselves aren't good laws. Laws that reduce wasteful costs to society so that funding can be put into less wasteful things, in my opinion at least, are good laws though.
Since most laws against preventing people from doing stupid things to themselves saves wasteful spending - I agree with them within that framing of the picture.