Philosophy Has Made Plenty of Progress
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Philosophy Has Made Plenty of Progress
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Re: Philosophy Has Made Plenty of Progress
#2I don't think this a properly general definition of philosophy (although he says "contains",maybe he is not after generality). I would say philosophy is the science of definitions. This is why it is fundamental.
Re: Philosophy Has Made Plenty of Progress
#3> Philosophy, in its purest form, contains the study of what it is to live a good human life. I don't think this a properly general definition of philosophy (although he says "contains",maybe he is not after generality). I would say philosophy is the science of definitions. This is why it is fundamental.
Re: Philosophy Has Made Plenty of Progress
#4Re: Philosophy Has Made Plenty of Progress
#5> Philosophy, in its purest form, contains the study of what it is to live a good human life. I don't think this a properly general definition of philosophy (although he says "contains",maybe he is not after generality). I would say philosophy is the science of definitions. This is why it is fundamental.
Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation. All definite knowledge—so I should contend— belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man's Land, exposed to attack from both sides; this No Man's Land is philosophy
Re: Philosophy Has Made Plenty of Progress
#6> Philosophy, in its purest form, contains the study of what it is to live a good human life. I don't think this a properly general definition of philosophy (although he says "contains",maybe he is not after generality). I would say philosophy is the science of definitions. This is why it is fundamental.
Re: Philosophy Has Made Plenty of Progress
#7I don't think philosophy is keeping up with the progress in AI, neuroscience and game theory. If it did, there would be less discussion about the 'Chinese room', qualia and 'hard problem' of consciousness. Instead, we'd head about embodiment, rewards, agents vs environments, learning, representation, exploration-exploitation tradeoff, and such. There are theories of language and meaning in philosophy, but in AI there…
Embodiment, to pick one of your examples is a huge topic in philosophy: https://philpapers.org/browse/embodiment-and-situated-cognit...
Also, there is me. I have a PhD in philosophy and work towards an MPhil in CS to cover the areas you mention. Some philosophers are on it, trying to keep up.
Re: Philosophy Has Made Plenty of Progress
#8I don't think philosophy is keeping up with the progress in AI, neuroscience and game theory. If it did, there would be less discussion about the 'Chinese room', qualia and 'hard problem' of consciousness. Instead, we'd head about embodiment, rewards, agents vs environments, learning, representation, exploration-exploitation tradeoff, and such. There are theories of language and meaning in philosophy, but in AI there…
Re: Philosophy Has Made Plenty of Progress
#9I don't think philosophy is keeping up with the progress in AI, neuroscience and game theory. If it did, there would be less discussion about the 'Chinese room', qualia and 'hard problem' of consciousness. Instead, we'd head about embodiment, rewards, agents vs environments, learning, representation, exploration-exploitation tradeoff, and such. There are theories of language and meaning in philosophy, but in AI there…
Re: Philosophy Has Made Plenty of Progress
#10I don't think philosophy is keeping up with the progress in AI, neuroscience and game theory. If it did, there would be less discussion about the 'Chinese room', qualia and 'hard problem' of consciousness. Instead, we'd head about embodiment, rewards, agents vs environments, learning, representation, exploration-exploitation tradeoff, and such. There are theories of language and meaning in philosophy, but in AI there…
From the article: Yes (with qualification) and yes. Already in Republic (Plato again!) we have an argument—a clear and compelling rational argument—that even the highest political office should be open to women. The argument? List what it takes to be a good leader of the state, then note the conditions that distinguish the sexes. There just is zero overlap between the two lists.
IMO there is not much of interest in philosophy regarding AI (except for the thinking and imagination of AI engineers). AI is still just computations as far as we know.
From the article: Almost all believe in consciousness and most don’t have a clue how to explain it, which is wisdom.