Nice. If you care at all about moral justifications for your own actions, eating meat is an extremely difficult position to defend. It even falls on the wrong side of the Kantian perfect/imperfect duty divide, since the default really is not eating meat, so eating meat is a positive action which must be justified. I think it's a great example of philosophy pointing out the absurdity of a (very) widely-practiced pheno…
How does that argument extend to animals that eat other animals? And why is the default defined as not eating meat?
As for the default, I think a simple way to put it is, "you don't have to eat meat."