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Against Facebook

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51–60 of 93 posts

Re: Against Facebook

#51

I'm hopeful that platforms like Brave Browser/BAT (Basic Attention Token) will take off, to allow people to more directly monetize their attention, so that 'unpaid microwork' will become 'microwork.' I don't know how much demand there is for it though, since people seem content to consume endless amounts of social media for free. On the advertising (rather than consumption) side, people will advertise stuff in hopes…

> Will FB be able to infinitely increase their engagement, or will they run out, and be left with a bunch of zombie addicts who are no longer valuable to them, since they've effectively killed their host? It seems like drugs sometimes have this end game.

Perhaps more saliently, microtransaction mobile games already have this pattern. They grow aggressively, stabilize after consuming all easily reached users, then slowly peter out.

Rather than unbounded growth, we actually see something a lot like bacterial growth in a closed culture: lag, log, plateau, death. [1]

It's (part of) what killed Zynga: their long-term engagement predictions didn't pan out and they couldn't cycle users to new apps fast enough. Subsequent companies like Supercell have learned to EOL apps like Clash of Clans - they draw down their advertising and onboarding efforts in favor of monetizing their existing players, and eventually wind down in favor of the next big thing.

I'm not sure whether Facebook will end up like this - they have a real advantage because their users generate new content without requiring corporate effort. But I and several of my friends have abandoned FB less out of any moral principle than out of sheer disinterest in their increasingly unfriendly, cash-focused product. My suspicion is that they'll emphasize daily time per user and monetization, but slowly bleed daily users in return.

[1] http://academic.pgcc.edu/~kroberts/Lecture/Chapter%206/growt...

Re: Against Facebook

#52
post #45

> This process of commodification has turned us all into tastemakers, reviewers, likers, retweeters and brand ambassadors. The platform takes our real authentic friendships and first commodifies them, reifies them, and then sells them back to us as an “image of friendship”, but one that is bankrupt of any genuine social value. This is the money quote. The article raises a lot of points and is a provocating read. One…

The social value lost is one-on-one development of friendships. Let's say I find something interesting. Without social media, I might share this one-on-one with my friends. I'll text a link to Joe, email a link to Jane and share it in person when I see Mike. Instead, with social media, I post it on my timeline. Since I'm 'friends' with Joe, Jane and Mike on Facebook, I won't share it with them individual and I lose out on actual human interaction and friendship-building. When a friends shares something with you individual, you feel like they thought of you specifically. But when you post it on your timeline, no one feels special.

Due to this, I've stopped sharing everything on social media, except for the stupidest, lowest common-denominator stuff, and even that I will first consider sharing with individuals instead of social media. I've made a spreadsheet of all my friends I want to keep in touch with along with my commonalities with those friends (music, art, literature, psychology, etc.) I send them things individually when I come across them instead of posting on Facebook.

Re: Against Facebook

#53

Earlier quoted context omitted.

this is like going to a protest against abortion and talking about coffee cup design...

I don't think so. By citing these examples, the article is putting together a case for the narrative of Facebook/Twitter being primary drivers of the current overall system, inventing these malevolent features that enable and support this system. Rather than the alternative narrative of Facebook/Twitter being emergent "winners" in a diverse plethora of bad actors, all contributing to the system to varying degrees.

i was talking about the parent post, he/she clarifying something in the article, but avoided talking ABOUT the article.

Re: Against Facebook

#55
post #45

> This process of commodification has turned us all into tastemakers, reviewers, likers, retweeters and brand ambassadors. The platform takes our real authentic friendships and first commodifies them, reifies them, and then sells them back to us as an “image of friendship”, but one that is bankrupt of any genuine social value. This is the money quote. The article raises a lot of points and is a provocating read. One…

See, 'microwork' is flawed. Facebook doesn't really benefit from the endless stream of likes and comments and sharing. Facebook couldn't care less what you like or what you actually think about current events or what your mood is or who your friends are or whether you're single. The "work" you're doing by telling Facebook this is not for Facebook's benefit. The "content" is not the point. Facebook can monetize the data, sure, but here it is acting as a prison guard; it surveils and records everything and so gathers more knowledge about the prisoners and thus maybe even more power over the prisoners. But this missing the key question: why have the prisoners voluntarily entered the prison and why do they play the games they do?

Prison is the right analogy for social media. The real danger of social media is not the endless surveillance and advertising. Social media is a prison. It's simultaneously lawless -- there are no real rules, no clear expectations, no documented roles or requirements or expectations -- and also deeply authoritarian. Everyone is subject to harsh unstated rules and watched constantly by the guards. It's a culture without any rituals, a game that can be won or lost but has no rules or regulations or referees. Indeed nothing is even real, everyone and everything is "playing" at something -- but it's never clear what. And the result, make no mistake, is chaos. Fake news, "context collapses," human impostors (bots and politicians), social media mobs -- all of these a just terms for a kind of deep-seated anarchy that rules over social media. Social media is a society surrendering to the logic of the prison and deciding to imprison everybody. And corporations sit back and just observe and record everything and print money.

But what's also interesting is that if they could the corporations would put an end to the anarchy. Facebook, I think it's very clear, does not like the chaos. They would love to put an end to all the fake news and scams and general crazines. But they can't. And this is important: in prison the guards are not really "in control." Their best hope is to guide the violence, give it direction, but they can't end it completely and in fact they did the system would turn on them. Zuckerberg is as much a victim of Facebook as everybody else.

The essay is interesting but I think focusing on the economic aspect and even dopamine addiction is missing the point. The question again is why the prisoners do what they do. And the answer I suspect is fear and violence. There is a kind of fear that drives people back to Facebook. People check their phones over and over, every fucking minute, not because they want to see what's new but because they are fundamentally concerned for their own safety and wellbeing. The concern is that somebody will have unfriended them or not invited them or simply said something about them. Or something may have happened completely unrelated to them and they know they must be seen to react in the right manner. This is what drives Facebook, the source of its enormous power. It is not a bunch of bored, dopamine addicts being tricked into doing "microwork." The truth is even worse than it appears. It's a bunch of deeply frightened prisoners doing their best to survive in an anarchic system of structural violence.

And here's the real genius of the system: it doesn't really matter whether you are on Facebook or not. The violence is structural. Quitting Facebook -- leaving the game -- can still be interpreted as an act of aggression by the prisoners left behind. They may be induced to respond and, worse, now you won't even see them coming because you've given up your ability to monitor them. No, it's always a good idea to keep an eye on your fellow inmates. Sleep with one eye open and always be aware of who's behind you.

Re: Against Facebook

#56

Earlier quoted context omitted.

I don't think so. By citing these examples, the article is putting together a case for the narrative of Facebook/Twitter being primary drivers of the current overall system, inventing these malevolent features that enable and support this system. Rather than the alternative narrative of Facebook/Twitter being emergent "winners" in a diverse plethora of bad actors, all contributing to the system to varying degrees.

i was talking about the parent post, he/she clarifying something in the article, but avoided talking ABOUT the article.

He/she was correcting (minor) errors in the article. I was pointing out that those errors are somewhat relevant to the central premise of the article.

Re: Against Facebook

#57
post #45

> This process of commodification has turned us all into tastemakers, reviewers, likers, retweeters and brand ambassadors. The platform takes our real authentic friendships and first commodifies them, reifies them, and then sells them back to us as an “image of friendship”, but one that is bankrupt of any genuine social value. This is the money quote. The article raises a lot of points and is a provocating read. One…

The social value lost is one-on-one development of friendships. Let's say I find something interesting. Without social media, I might share this one-on-one with my friends. I'll text a link to Joe, email a link to Jane and share it in person when I see Mike. Instead, with social media, I post it on my timeline. Since I'm 'friends' with Joe, Jane and Mike on Facebook, I won't share it with them individual and I lose o…

I sometimes use the share as message feature. Now I rarely share something on my timeine, and my timeline is becoming space as time goes on.

Re: Against Facebook

#58
post #45

> This process of commodification has turned us all into tastemakers, reviewers, likers, retweeters and brand ambassadors. The platform takes our real authentic friendships and first commodifies them, reifies them, and then sells them back to us as an “image of friendship”, but one that is bankrupt of any genuine social value. This is the money quote. The article raises a lot of points and is a provocating read. One…

This article just repeats things that have been said for 10 years now. It's great finally people wake up to the fact facebook is a twisted service, but let's not pretend there is anything innovative about this thougth.

Re: Against Facebook

#59

Earlier quoted context omitted.

okay, but could you give some example to back up your judgment? I don't want to read huge long things like this that are bad nor to let "it's bad" comments be enough to sabotage my potential reading of something.

> media-driven neuroticism—a love of change for its own sake, or neomania, a love of new things. Ultimately, neomania together with the media has a negative effect on our moods, which isn’t surprising considering most of what makes the daily news is negative. This leaves us feeling powerless, like the world is falling apart. So we turn to social media to witness the (seemingly) beautiful lives of celebrities, and the…

That signal to noise quote is actually great, and one of the reasons why the late Aaron Schwartz refused to read the news. He said in one of his essays it's far more valuable to read books, and basically explained in more words, the signal to noise problem.

Re: Against Facebook

#60
post #55
post #45

> This process of commodification has turned us all into tastemakers, reviewers, likers, retweeters and brand ambassadors. The platform takes our real authentic friendships and first commodifies them, reifies them, and then sells them back to us as an “image of friendship”, but one that is bankrupt of any genuine social value. This is the money quote. The article raises a lot of points and is a provocating read. One…

See, 'microwork' is flawed. Facebook doesn't really benefit from the endless stream of likes and comments and sharing. Facebook couldn't care less what you like or what you actually think about current events or what your mood is or who your friends are or whether you're single. The "work" you're doing by telling Facebook this is not for Facebook's benefit. The "content" is not the point. Facebook can monetize the da…

Very well written but it's only if you are still within the matrix that Facebook even matters to your life.

I see teenagers checking their little phones every minute on Instagram or Facebook and I think it's sad, but they will learn from it. Currently human kind is learning what it feels like to require random likes from strangers in order to feel happy. At the same time a lot of people feel nervous in real life because they get less and less practice doing real human interactions.

Facebook makes people act like monkeys to get bananas. Its funny and sad how real humanity is disappearing from our lifes.

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