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Vipassana for Hackers [pdf]

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Re: Vipassana for Hackers [pdf]

#131

you could just use the meditation algorithm, and meditate by yourself for 10 (or however many) days for multiple multi-hour sessions a day, and avoid having to sit through Goenka's religious meanderings, weird sound tracks and cultiness. Check into a cheap hotel during non-tourist season, sometime in the mountains or near a lake or sea. Switch off the phone. Eat + meditate + sleep * 10 days (or however many you want)…

I completely agree with you, but as someone as have gone multiple times for 10-day courses what I like best about that is the organization/community as a whole, I learned a lot from serving maybe even more then just sitting actually my first glimpse of Jhana was while serving, you also have access to a very experienced teacher to talk and ask questions, and that its all free and the food is excellent, so really helps…

I totally agree that a community centered effort, with expert teachers etc, would be exactly what a lot of folks need. I have no problem with whatever structure works for anyone.

I was just pushing back a bit against the "only way" phrase in the paper. I'm just saying, from direct personal experience, that one can learn on one's own.

There is the essence, and then there are the superficial details.

e.g: you don't really have to sit cross legged on the floor to learn the technique, just because ancient Indians or Burmese people did.

You can sit on a chair or stool, with your back straight, and feet flat on the ground, hands on your knees, and your meditation (Vipassana, Jhana, whatever) will work just fine.

This is not to say that learning to not move around in a painful position isn't worth learning, just that it has little to do with the core technique itself.

When you learn by yourself, (as you correctly point out) some things are easier, and some things are more difficult, than when learning within a community structure.

As I said above, I really enjoyed reading the paper.

Re: Vipassana for Hackers [pdf]

#132

TLDR: I had a manic psychotic (bipolar) episode triggered on a vipassana course. This was with zero history of mental illness (before or after) Be quite careful with Vipassana, especially if you're not used to regular meditation. It's not just a "silent" retreat in the sense of not talking. Also, no eye contact, no reading/writing and meditating 10 hours a day. It's a seriously stressful time for your brain. I did th…

Wow, thanks for sharing. Very interesting. Were you new to practicing meditation? I could definitely see why ten days would be harmful, its almost like solitary confinement.

Re: Vipassana for Hackers [pdf]

#133
post #6
post #3

I am always curious about how much meditation can affect our brains. In pop science and pop culture, we see a lot of overestimation about meditation affects on our brains. But what is the scientific perspective on meditation?

As someone who has practiced over 19 years very intensively, my opinion is that pop science and culture overplays the effects of moderate meditation (say 30 min per day) in a short term and mostly misunderstand the effects of long term meditation. The starting assumption of a secular meditator (like me) usually is that we want to develop some abilities. You are you, just better. If you meditate a lot, or very long ti…

> Eventually you are going towards direction where you don't want to go and it can create lots of negative feelings, including fear and hopelessness (sometimes called the Dark Night of the Soul).

Can you elaborate on this?

Re: Vipassana for Hackers [pdf]

#134
post #99
post #16

This paper is a pretty comprehensive take on Vipassana, so in case anyone's looking for something a bit more general, I'd like to offer a complementary summary based on my own experiences. Vipassana is a 10-day silent meditation retreat. Silent in this case really means distraction-free, entertainment-free, or stimulation-free. Think of it as the diametric opposite of social news. No noise, no conversation, no instan…

Has there ever been a study on the efficacy of Vipassana on clinical depression. How do you think this would affect a depressed person? Would it exacerbate their suicidal ideation or will their depression melt away?

I don't think they allow people who have depression to join this course as this is pretty intensive.

Some of the best long time meditators who stumbled upon this path and stuck with it had depression.

The benefits that a regular person gets initially while meditating are pretty cool but not life changing. Like, you tend to get up and clean your room, file for taxes way before the deadline, do your chores without them feeling like chores etc. You also don't react automatically with annoyance etc. Again, cool benefits but not life changing. This is the reason why its hard to maintain regular practice.

But if you have depression, the difference that meditation makes in your life could be large ( Hypothesising) so you have more incentive to stick to the practice and over the years it all adds up and your quality of life might end up even better than those who did not have depression in the first place. Again, this is just my thinking and I am not sure.

If you have depression, you might consider taking some other mindfulness course to get a feel for it.

Re: Vipassana for Hackers [pdf]

#135

Earlier quoted context omitted.

Excellent review, thank you. You capture the vividness of it very well. I will add a disclaimer, if you are talking about Goekna / Dhamma.org retreats. They are absolutely not just about technique or dogma-free, despite their marketing. They are overtly religious and the entire retreat is couched in hand-wavy woo. The retreat itself was amazing. I went to one in Quebec. Excellent facilities, crystal clear skies (it w…

[Continued] ## The Discourses Seem Religious ################################ I am quite happy to drop 90% of the theory and I intentionally left 100% of the theory out of my paper. It's not necessary. I haven't found another community with a comparable practice or environment and I am quite certain at this point that self-taught meditation isn't enough for me. There is a very good chance this isn't true for you. I w…

I greatly appreciate your responses. Putting it as least-worse is a great idea. Had someone told me up front that it would still have religious aspects, chanting, etc. maybe I'd been more likely to stay instead of feeling mislead/broadsided. Or maybe I'd never have gone.

I think your comments here would be a great addition to your paper. These aspects are a huge part of the course and something I didn't feel was well explained at all. If someone is going to react negatively to the trappings of the course then it seems better that they hear of it before they take two weeks to travel to a centre.

Agree that Sam Harris stuff is in no way a replacement. It was his stuff that lead me to go to Vipassana in the first place.

Thanks again.

Re: Vipassana for Hackers [pdf]

#136
post #99

Earlier quoted context omitted.

Has there ever been a study on the efficacy of Vipassana on clinical depression. How do you think this would affect a depressed person? Would it exacerbate their suicidal ideation or will their depression melt away?

[Steven here. I wrote the paper.] No, there hasn't. Vipassana courses generally reject applications from anyone with clinical depression or anxiety as the meditation practice is not meant to "heal" anything but also because it can be a bit intense for anyone... much less someone with a clinical mental health issue. There are exceptions. I volunteered for a 10-day course in Gujarat last year and 3 of the men attending…

I was not considered to be someone with a severe mental illness but ended up developing an intense depersonalization + somatoform disorder during a 10 day retreat that I am still struggling to recover from 2 years later. The staff there refused to let me talk to a doctor who was also at the retreat or to call my parents without listening in on the conversation, which made me extremely uncomfortable and caused me to stay there longer than I should have. By the end of it they continued to insist that the Vipassana was the way to fix my problems instead of advocating that I see a doctor.

My experience was an outlier but I feel that for many people an experience like this can do more harm than good. Isolation and sensory deprivation for 10 days is generally not healthy, when we do that to people in prison it can be considered cruel and unusual punishment. I don't think they did a very good job of encouraging those who were having issues to leave and instead made me want to try and 'power' through what I was going through rather than recognizing it as a serious issue.

The way the class is structured is fundamentally depersonalizing- every night they have you watch video lectures that I found to get increasingly bizarre and cult-like, subjecting you over and over to the notion that the Vipassana method is the way to deal with all suffering and eventually talking about how you can manipulate quantum energy in your body and other crazy shit. It was doubly disorienting to be doing this while eating a low-protein vegetarian diet for the first time

There are many, many others who have had negative, damaging experiences like me and the issue is waved away saying "they were already mentally ill and shouldn't have gone" but the fact there are many other ways to get the benefits that meditation offers in a way that doesn't present the risk of manifesting latent mental illnesses.

I really do not believe a 10 day retreat should even be offered to beginners and if so it should be less dogmatic and more sensitive to the possibility that it can be dangerous to certain personalities

Re: Vipassana for Hackers [pdf]

#137

Earlier quoted context omitted.

[Steven here. I wrote the paper.] No, there hasn't. Vipassana courses generally reject applications from anyone with clinical depression or anxiety as the meditation practice is not meant to "heal" anything but also because it can be a bit intense for anyone... much less someone with a clinical mental health issue. There are exceptions. I volunteered for a 10-day course in Gujarat last year and 3 of the men attending…

I was not considered to be someone with a severe mental illness but ended up developing an intense depersonalization + somatoform disorder during a 10 day retreat that I am still struggling to recover from 2 years later. The staff there refused to let me talk to a doctor who was also at the retreat or to call my parents without listening in on the conversation, which made me extremely uncomfortable and caused me to s…

> There are many, many others who have had negative, damaging experiences like me

Interesting, thanks for shedding some light from a very different perspective. I’m sorry you had to go through this and I hope you will be able to recover quickly.

Can you substantiate the claim or point to more information about a negative experience that came through Vipassana?

Re: Vipassana for Hackers [pdf]

#138

Earlier quoted context omitted.

[Steven here. I wrote the paper.] No, there hasn't. Vipassana courses generally reject applications from anyone with clinical depression or anxiety as the meditation practice is not meant to "heal" anything but also because it can be a bit intense for anyone... much less someone with a clinical mental health issue. There are exceptions. I volunteered for a 10-day course in Gujarat last year and 3 of the men attending…

I was not considered to be someone with a severe mental illness but ended up developing an intense depersonalization + somatoform disorder during a 10 day retreat that I am still struggling to recover from 2 years later. The staff there refused to let me talk to a doctor who was also at the retreat or to call my parents without listening in on the conversation, which made me extremely uncomfortable and caused me to s…

I am quite certain there are a number of 10-day retreats that don't go into the cult-like/dogmatic aspects you describe here (that meditation is a cure and controlling body energy and all that) and would be more free about allowing anyone to leave and/or see a doctor.

I have not been to one myself, but I have read countless recollections of others' experiences, and a focus on caring for those attending is often a priority. Your experience sounds like the opposite of that, and as you've said, there are others with similar negative experiences too.

It's sad that it's out there, because I think there are plenty of 10-day retreats that wouldn't be such a problem, but maybe they should be required to be more upfront in setting expectations and better screen for potential hazards.

If you don't mind me asking, who was the speaker in those videos? Did your center have a specific "lineage" or "school" of Buddhism? Was it Goenka by chance?

Re: Vipassana for Hackers [pdf]

#139
post #89

Interesting article. Not written in the same way but an interesting earlier HN post on similar topic: https://news.ycombinator.com/item?id=8877737 -- I think Indians(maybe Asians) get this detachment philosophy as a cultural gift. Practicing it is of course a different matter. But it is easier for me to understand (or at least not have too many doubts about) the Samkara/Sanskara/Karma thing. For example, when the lin…

IIRC, it (detachment) is called vairaagya in Sanskrit. I remember from reading the Bhavagad Gita, that Krishna says to Arjuna, that abhyaasa (practice) and vairaagya are key. (I've used my own version of the spelling of those words to emphasize the pronunciation, since I don't know how to put those accent marks on top.)

>IIRC, it (detachment) is called vairaagya in Sanskrit.

Just remembered, I think the word used was dispassion (in the English translation of the Gita that I read), not detachment, although the meanings are about the same.

Re: Vipassana for Hackers [pdf]

#140

Earlier quoted context omitted.

Thank you. Your experiences seem to mirror my own, I was very disappointed when I learned that the vipassana course was full of woo-woo, despite proclaiming not to be. In addition, it kind of messed me up for quite a while afterwards, so I could not recommend it, despite finding some of the sensations I experienced during the course to be interesting. There are almost certainly going to be meditation retreats that te…

I was also angry about the religious content. I almost left the course on day 3 because of it. Then I realized that I wasn't really angry at the course. I was re-living my anger at my parents who indoctrinated me with their religion when I was a child. Then I decided to work hard on the technique, since it is a way to deal with anger. I'm glad I did. I'm sorry that you left on day 6. Day 7 is when I started to make r…

I'm glad you found the course beneficial.

Regarding...

> "I'm sorry that you left on day 6."

..., just to clarify, I previously stated ...

"I stayed the full 10 days but the course didn't get any better by the end."

It was the GP who stayed for 6 days.

Regarding...

> "If you can't do Metta, then you will benefit from finding out why you can't do it."

I have no problem in accessing feelings of compassion, I just don't want to be forced to do it. In my opinion, obligation can take the joy out of anything, and forced love doesn't make any sense. As soon as we seek to control love we kill it. It's far better to be remove the barriers that hold you back from experiencing it, and just let it happen naturally (again, just in my opinion).

The main issue I had with the course was that Goenka was steering the experience towards a certain set of interpretations of the experience. What I wanted was to be taught the technique and then be left alone to find what it uncovered. In my opinion, meditation is a personal experience, and I did not think it helped to frame the experience in the way Goenka did, especially as the people going through the retreat are likely to be in a vulnerable position (isolated, limited human interaction, limited time to adapt to new experiences). For me, attending the course was a mistake, one that I only grew from as I overcame the damage it caused through finding other teachers that I could connect with, but that being said, if you found the course beneficial I'm glad for you, I'm not trying to diminish your experience. I hope you can continue to find personal insight through meditation.

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