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Why Jewish History Is So Hard to Write

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121–130 of 165 posts

Re: Why Jewish History Is So Hard to Write

#121

Earlier quoted context omitted.

How is that any different from saying, "while [black person]'s ancestors were throwing spears at each other, mine were respectable businessmen"?

Because the person who says that is part of the oppressed minority, not the other way around.

Why is that relevant to if the statement is racist? Yes there is a difference between kicking someone when they're down and kicking while down, but it is still kicking.

Re: Why Jewish History Is So Hard to Write

#122

Earlier quoted context omitted.

Indeed, this fact this makes me proud to be a Jew. (A happy Passover to all whom it may concern). As a young boy my father used to take me to the Pergamon museum in Berlin - one major exhibit is the Babylonian street of processions (it dates to the neo-Babylonian empire) He used to say - here you see our heritage, we were around the show when Berlin (and all the other great capitals of the world) were still a swamp.

In the words of Benjamin Disraeli "Yes, I am a Jew, and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon"

Today this follow's https://en.wikipedia.org/wiki/Poe's_law

And in case anyone hasn't heard: There's reasons pride has been considered a sin. There's nothing redeeming about the emotion of pride. You can have pride in your belief about your ancestors or pride in your accomplishments. Either way, pride is not doing anything positive. There are healthier ways to feel positive about things, and pride can go the hell away, period.

Re: Why Jewish History Is So Hard to Write

#123

Earlier quoted context omitted.

Indeed, this fact this makes me proud to be a Jew. (A happy Passover to all whom it may concern). As a young boy my father used to take me to the Pergamon museum in Berlin - one major exhibit is the Babylonian street of processions (it dates to the neo-Babylonian empire) He used to say - here you see our heritage, we were around the show when Berlin (and all the other great capitals of the world) were still a swamp.

I don't understand this infatuation with ones genetic material. Given that I am blond and blue-eyed and live in Scandinavia, I'm probably just as much Vikingish as you are Jewish. Should I be proud of being a Viking? If your objection is that the Vikings were horrible people that just pillaged stuff. Then I agree, but the ancient Israelites weren't that kind to women and slaves either. If your objection is that the c…

You are using "genetic material" and culture interchangeably.

Re: Why Jewish History Is So Hard to Write

#124

Earlier quoted context omitted.

Indeed, this fact this makes me proud to be a Jew. (A happy Passover to all whom it may concern). As a young boy my father used to take me to the Pergamon museum in Berlin - one major exhibit is the Babylonian street of processions (it dates to the neo-Babylonian empire) He used to say - here you see our heritage, we were around the show when Berlin (and all the other great capitals of the world) were still a swamp.

I don't understand this infatuation with ones genetic material. Given that I am blond and blue-eyed and live in Scandinavia, I'm probably just as much Vikingish as you are Jewish. Should I be proud of being a Viking? If your objection is that the Vikings were horrible people that just pillaged stuff. Then I agree, but the ancient Israelites weren't that kind to women and slaves either. If your objection is that the c…

It's not just genetic material. It's a combination of genetic material and culture. I don't know if you're Swedish or what, but I can tell you most Swedes I've met love their Swedish culture. Their King (though he's purely symbolic). The lagom of it all.

And you know well of the political movement in Sweden to restrict the definition of "Swedish" to those who have obvious Swedish ancestry. https://www.youtube.com/watch?v=rjand84BBKM

Re: Why Jewish History Is So Hard to Write

#125

Earlier quoted context omitted.

Put simply: Fuzziness is a real thing. Fuzziness not only in the topic here but in the meta discussion of the topic. Yeah, there's something about white, American Christians to be discussed historically… boiling it down to "white" is probably better done by going with "European" but that's probably my own intellectual biases from my experiences of the language. The thing about being Jewish is that it simply has been…

> Talking about "whiteness" and "white people" is actually more like "blackness" and "black people" where dark skin can come from a range of cultural and ethnic backgrounds. Lumping all dark-skinned people together makes little sense except for how it's treated (self-fulfilling prophecy somewhat) in our world in reality. I agree with this - but it's also very clear that Black people, especially in North America, have…

The self-fulfilling-prophecy is the key point. Anything we label actually exists if (this doesn't always happen), applying the label causes some remarkable effect.

Beyond that, the question is whether labels reflect real meaning or value? For instance, does the label assist in predicting anything else?

We do not live in a post-racial society because people who get labeled "black" are also predictably statistically more likely to be found to suffer various consequences of racism (police harassment, systemic poverty…). Can we predict things about anyone labeled "white"? Probably, but maybe less so. So, if the predictive value of a "white" label is less statistically strong than that of a "black" label, then the former is a less valuable label to discuss (I don't know about the truth of the stats).

So, everything is fuzzy, but those correlations that are real statistically powerful ones are the places where labels are most useful and reflective of insights into the world.

The danger is that the self-fulfilling part interacts with the other-correlation part. So, if "black" people are statistically poorer and everything correlated with that, then applying the label could reinforce that stereotype etc. etc. tough situation… and lots of dynamics for any particular label and consideration.

Re: Why Jewish History Is So Hard to Write

#126

Anyone interested in this topic should definitely check out Darryl Cooper's "MartyrMade" podcast, which had a Dan-Carlin-style series of episodes about early modern Zionism and the origins of the Israeli/Palestinian conflict: http://www.martyrmade.com/fear-loathing-in-the-new-jerusalem... It does a great job of being even-handed and emotionally connecting the listener with the motivations of the people in history. Th…

On a side note ...and I know I'll be sacrificing some points for this comment... I can't seem to get what everyone likes about Dan Carlin. I really enjoy history, and appreciate color commentary, but I've found the couple that I've heard didn't hold my interest very long. I started the Khans and one on the Romans, after hearing the non-stop praise on JRE. I really wanted to like it, which is why I was shocked that it seemed slow and light on the history despite being hours-long.

This is just, like, my opinion, man. I'm not trying to talk bad about it, I've just been curious if anyone else was disappointed or knows a better episode I should check out. I'm fascinated by Genghis Khan though, so I'm not sure how another topic could be more intriguing.

Re: Why Jewish History Is So Hard to Write

#127

I've always been idly curious as to what happened in Israel (as in the geographic area) between, say, 35 A.D. and 1948. It seems, though, as if everybody who might have some insight there also has an agenda that makes any concrete information they might have to share indecipherable.

Try Jerusalem: The Biography by Simon Sebag Monte fiore. It’s great. https://www.google.co.nz/amp/s/amp.theguardian.com/books/201...

And if you’re even vaguely interested, his books on Russia are fantastic too - The Romanovs and the two on Stalin in particular.

Re: Why Jewish History Is So Hard to Write

#128

Earlier quoted context omitted.

no, I don't mean race. An ethnic group, or an ethnicity, is a category of people who identify with each other based on similarities such as common ancestry, language, society, culture or nation common ancestry - genes.

I would dispute the notion of common ancestry is synonymous with common transfer of genes. The former is about descent, within a system of kinship, that may or may not recognize within it's domain an actual realized transfer of genes on the one hand, and may include in it's domain instances when no such transfer might have occurred (adoption/cuckoldry/politically motivated claims of kinship/etc.etc.).

come on, you are engaging in pointless sophistry. Common ancestry doesn't mean that it involves 100% guaranteed common transfer of genes every time - it just means that common transfer of genes was quite likely to take place at least relatively often. In the case of Ashkenazi Jews, we know it did.

Re: Why Jewish History Is So Hard to Write

#129
post #5

Wow amazing how the bound of religion and ethinicy can led people to survive thousands of years and still maintain an identity.

Indeed, this fact this makes me proud to be a Jew. (A happy Passover to all whom it may concern). As a young boy my father used to take me to the Pergamon museum in Berlin - one major exhibit is the Babylonian street of processions (it dates to the neo-Babylonian empire) He used to say - here you see our heritage, we were around the show when Berlin (and all the other great capitals of the world) were still a swamp.

I grew up in a church, so I was raised to revere the Jewish people and honor their relationship. My step-father now is Jewish and I can never get over that he is related to the people I grew up hearing about. I've been told some Jewish people actually know which tribe of Isreal their people came from, but I never knew how true that is. If it is, I think it's incredible that they could trace their lineage back to Abraham.
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