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Why Jewish History Is So Hard to Write

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31–40 of 165 posts

Re: Why Jewish History Is So Hard to Write

#31
post #5

Wow amazing how the bound of religion and ethinicy can led people to survive thousands of years and still maintain an identity.

Not strange at all, integration is an exception more than the norm. The various chinatowns, italian quarters, irish quarters etc should be a testament to that: communities always tried to stick together thorough time and space, now and in the past. There are comparatively few cases of succesful long term non violent integration.

[deleted]

Re: Why Jewish History Is So Hard to Write

#32
post #20

Earlier quoted context omitted.

I've actually made a map of the Jewish Bucharest buildings that were nationalized by the communists after WW2 (available here: http://bucuresti.maglina.ro/nationalizari/# - works better on desktop, not so sure about mobile/tablets), you can see that while there was a concentration of buildings in what people now call the "Jewish neighborhood" (which was not called like that back then) those properties were quite larg…

weird because we've been relatively paceful only in the first world and only in the last 30 or so years. jugoslavia was just torn in an ethnic war; spain, ireland and russian client state were host to terrorost movement up until a couple generation ago, with many issue yet unresolved and likely to resurface. before the first world war there were a host of proxy wars around africa and middle east, class cleansing in t…

I think it's easy to forget that we've had relative peace in the west since WWII only because the two major powers built nuclear arsenals large enough to end all life on the planet in a matter of minutes.

Even with all the carnage of WWII, I have very little doubt we'd have been back at it 10 years later if it weren't for the specter of nuclear armageddon hanging over everyone's heads.

Re: Why Jewish History Is So Hard to Write

#33
post #8

Earlier quoted context omitted.

> There are comparatively few cases of succesful long term non violent integration. I beg to differ. I live in Eastern Europe, at the crossroads of different migration waves, and I'd say we've been quite successful at integrating people over the millennia. Just look at this widely circulated genetic map of Europe ( http://brilliantmaps.com/wp-content/uploads/2015/04/genetic-... ), you can see that Romania (the countr…

The amount of blood that the eastern European ground soaked up during the course of these great migrations, and recurrent sectarian violence in the Balkans into the present day stands as a strong counterpoint.

> The amount of blood that the eastern European ground soaked up during the course of these great migrations

Any source for that? I'm pretty interested in the history of the Middle Ages and as such I've learned recently that some historians have even started to question the long-held believe that the famous Mongol invasion of 1241-1242 was that bloody. Yeah, they did ransack a couple of towns in Transylvania and present-day Hungary, but that mostly happened because those people put up a fight, on the other side of the Carpathians (Wallachia, Moldova) there are no visible "destruction markers", so to speak (like burned villages and such). A couple of centuries earlier the Pechenegs and the Cumans did cause some bit of a stir in their wake, but that was comparatively short-lived, as they were very rapidly (again, comparatively speaking) integrated by the Hungarians in their kingdom (there was even a king of theirs called Ladislaus the Cuman) and also by the Wallachian/Romanian population which was not part of any established State: to this day "Coman" is still a a pretty popular family name among Romanians, and some big name-places bear Cuman/Turkic names, like the county of Teleorman (meaning "crazy forrest") or the plains of Baragan (meaning "winter storm" or something of the sorts).

Re: Why Jewish History Is So Hard to Write

#34
post #5

Wow amazing how the bound of religion and ethinicy can led people to survive thousands of years and still maintain an identity.

There is little in the way of ethnicity. Ashkenazi Jews are an ethnicity, Jews in general, aren't. They even spoke different languages before Hebrew became a thing in early XX century, and many of them still do.

What a bizarre comment. Saying "Jews, in general, aren't an ethnicity" is almost an oxymoron - for it is precisely the identity shared between this group of people, that justifies the existence of words such as "Jews". There is an evident sense of shared identity between different populations of Jews, based on common history, culture, customs and traditions - this is the very definition of ethnicity, and this why we refer to all of them as "Jews".

Re: Why Jewish History Is So Hard to Write

#35

Anyone interested in this topic should definitely check out Darryl Cooper's "MartyrMade" podcast, which had a Dan-Carlin-style series of episodes about early modern Zionism and the origins of the Israeli/Palestinian conflict: http://www.martyrmade.com/fear-loathing-in-the-new-jerusalem... It does a great job of being even-handed and emotionally connecting the listener with the motivations of the people in history. Th…

Better post than the original link :)

Re: Why Jewish History Is So Hard to Write

#36
post #5

Wow amazing how the bound of religion and ethinicy can led people to survive thousands of years and still maintain an identity.

Not strange at all, integration is an exception more than the norm. The various chinatowns, italian quarters, irish quarters etc should be a testament to that: communities always tried to stick together thorough time and space, now and in the past. There are comparatively few cases of succesful long term non violent integration.

Your last sentence doesn't strongly support your first, thanks to the four qualifiers you added.

Re: Why Jewish History Is So Hard to Write

#37
I've always been idly curious as to what happened in Israel (as in the geographic area) between, say, 35 A.D. and 1948. It seems, though, as if everybody who might have some insight there also has an agenda that makes any concrete information they might have to share indecipherable.

Re: Why Jewish History Is So Hard to Write

#38
post #19

Earlier quoted context omitted.

There is little in the way of ethnicity. Ashkenazi Jews are an ethnicity, Jews in general, aren't. They even spoke different languages before Hebrew became a thing in early XX century, and many of them still do.

Whether Jews (like myself) are an ethnicity/religion/culture/nation/etc is a complicated question with a lot of strong feelings involved. These Wikipedia articles have a lot of good material for those who aren't aware: https://en.wikipedia.org/wiki/Jewish_peoplehood and https://en.wikipedia.org/wiki/Who_is_a_Jew%3F

I think it's a similar quandary with Arabs, minus the shared religion of course.

I'm Tunisian and I consider myself Arab, but many other Tunisians consider themselves (ethnically) Maghrebi and/or Amazigh. Tunisia and the remaining Maghrebi countries are part of the Arab League, though.

I'm sure it's even more complicated for Tunisian Jews :P

Re: Why Jewish History Is So Hard to Write

#39

I've always been idly curious as to what happened in Israel (as in the geographic area) between, say, 35 A.D. and 1948. It seems, though, as if everybody who might have some insight there also has an agenda that makes any concrete information they might have to share indecipherable.

I recommend The Source by Michener (https://en.m.wikipedia.org/wiki/The_Source_(novel)). Masterfully written.

Re: Why Jewish History Is So Hard to Write

#40

I've always been idly curious as to what happened in Israel (as in the geographic area) between, say, 35 A.D. and 1948. It seems, though, as if everybody who might have some insight there also has an agenda that makes any concrete information they might have to share indecipherable.

I highly recommend this book (by a French author), which covers the years 70 AD to 1943, so not far!

https://en.wikipedia.org/wiki/The_Book_of_Abraham_(novel)

I don't know if some would call it biased, but it made a strong impression on me as a young adult. I am not Jewish, but it is fascinating in and of itself.

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