Live data from Hacker News

Stephen Hawking: God didn't create universe

cnn.com

51–60 of 72 posts

Re: Stephen Hawking: God didn't create universe

#51
post #33
post #18

Evolution, that's where many scientists and skeptics fail to address the big question . I can't believe that life evolves , in the sense of growing organs to meet specific needs. Natural selection does not work like that: if you have organs which don't suit you, they atrophy, that's it; if they suit you, those which have them stronger will survive. That's it. You don't grow wings to fly, lungs to breath air, brains t…

Why specifically can't you believe that it evolves. And what do you have to back up the assertion that "natural selection does not work like that", when all the evidence and consequently the consensus of the scientific community is that it does. The idea you're advocating has a name, "Irreducible complexity"[1], and has been debunked time and time again as pseudoscience. I won't go into debunking specific assertions…

Thank you very much for letting me know about "Irreducible complexity". I'll investigate the argument. My objections to evolutions do not fall into such a realm.

Yes, millions of years make difficult for us to think about things. There are only speculations.

> Why specifically can't you believe that it evolves.

Because: 1) "natural selection" - as I understand it - narrows down variations, it does not expand them. If one specimen happens to develop a random variation, for such a variation to persist and develop further, that specimen should mate with another specimen sharing such a variation. We have many breed of dogs which are strikingly different, however if the breeders weren't there, we would have ended with a "breed soup" (think about dingoes). 2) I would expect to see more of a continuum of species, instead of such separate animal kingdoms. The argument that each species wins because it takes up an ecological niche does not hold, because there are already different species sharing the same niche. 3) Variations don't need to be exclusive. For instance, being able to breath oxygen from both water and air would be very advantageous. Still, I don't know of any species which does that. 4) Species should be much more inter-breed-able, whilst specimens are very selective on who to mate with. Inter-breed among species is known to get you sterile prole (think tigers mating with lions).

I do not advocate intelligent design, but I do not reject it either (albeit as I've said already, intelligent design just moves the question about the origin of everything somewhere else).

Re: Stephen Hawking: God didn't create universe

#52
post #42
post #41

Earlier quoted context omitted.

It seems you don't understand what I'm talking about. Having a long time is only useful if mutations can produce good "patches". If you can't prove that they can, then all the time in the world won't do you any good. It's like you're saying: A & B & C & D, therefor Z I'm pointing out that A is false. You're objecting by pointing out that B is true. I'm saying "who cares"? When one of your basic premises doesn't hold,…

I'm somewhat confused by your argument (actually; entirely confused). Perhaps a quick refresher of Evolution is useful. Basically there is a wide misconception that mutation and NS is Evolution. This is something of a well taught fallacy. Evolution consists of three parts - Variation, Mechanism and Outcome. The first of these, Variation, relates to the physical phenomena that cause changes in organisms. One of these…

I think I know what I'm talking about. Please refrain from assuming I'm basing my argument on some misconceptions unless you clearly see that.

NS is a process for selecting changes. It doesn't introduce any change. NS does not produce variations. If NS produced variations then it would be sufficient on its own, and no one would go looking for other causes of variation, such as mutations. NS is not the guts of evolution, it's only a part of it, and by itself it is useless.

This is actually a testable statement.

If NS by itself is sufficient for producing variations and selecting them, no one would go looking for some other source of variation.

From what I understand, Darwin himself didn't think too much of explaining where variations come from; they seemed to occur naturally, so it doesn't matter where they come from. This doesn't work anymore, so people had to actually think and fill this gap.

The guts of evolution, really, is producing variations. For evolution is nothing but the progression of species by having small variations accumulate over a long time.

NS without variations to choose from will do absolutely nothing to advance the cause of evolving any species.

The patching/test analogy works great, I don't know why it didn't make sense to you.

NS by itself doesn't do anything, for the same reason that testing by itself doesn't actually develop anything.

Suppose you have two teams, team A and team B. Team B does nothing but testing. They test and test and test, and they only accept something of good quality, and no code makes it into production unless it's passed the testing by team B. Team A do the actual development, they use a decentralized version control system, and every change is made into its own branch, and it's then sent to team B to be tested.

Team B doesn't by itself make anything; they only accept or reject changes done by team A. If team A doesn't send any changes to team B, the software will not evolve.

Similarly, NS can only select variations, it doesn't produce them.

Is that analogy really hard to understand?

There has to be some other forces that create these variations, and the proposed idea is that these variations are caused by random mutations.

What tends to happen in evolutionary literature is, the role of NS is magnified, and the role of mutations is marginalized, as if it's the selection process that matters, not the variation-producing process.

The mere occurrence of mutations is not the subject of my argument.

The part that is often overlooked, even though it is so crucial, is the lack of evidence for whether mutations have the ability to actually produce any useful set of variations for NS to act on.

It's assumed that eventually mutations will always produce something useful, but this is a claim that lacks evidence.

This is the heart of evolution; the mechanism that produce these small changes that eventually accumulate.

This is ten times more significant that NS.

Darwin focused on NS so much, but that's because he assumed that NS is the force that drives the variations. It's as if competition would motivate individual animals to better adapt themselves to their environment, by extending their necks, and things like that. He even talks a lot about the competition! If you really think about it, he's making an analogy with market competition: market competition drives people to provide better services/products. The fact that people will make better product is not so important, because they always can, but who's to force them? If a crappy product sells, you won't be motivated to improve it. Competition forces you to improve your products.

Darwin must have thought the same about natural selection: it doesn't matter where variations come from, they just naturally occur.

This is where neo-darwinism comes in. It says, no no, that doesn't really work. Variations come from mutations.

Once you say that, NS stops becoming so important, and the mechanism that produces the variations becomes much more important.

Natural variations in the gene pool (like hair color) cannot contribute to evolution, because they always revolve around a closed circle.

Suppose I have 3 options for hair, each option having 5 possible choices:

* color: white, black, red, yellow, blue * type: straight1, straight2, curly1, curly2, curly3 * length: really-short, short, medium, long, really-long

That's 5^3 possible variations right there. It's really easy to imagine having more such options. You can have 20 trivial options, each having 2 choices. That would be about a million possible variation (2^20). You can try to mix and match any number of configuration for these options, but it would never result in a new species even after a billion years.

The only mechanism for actually creating new kinds of variations that can lead to the evolution of new species is mutation.

As for your self-replicating pixel-drawing program that can evolve to a web browser -- you are more than welcome to have a go at it. I can tell you from now that it will fail. There's a simpler experiment, that will also fail: http://www.randommutation.com/darwinianevolution.htm

> You seem to be suggesting that it is unlikely for mutation to create useful variations; this is also a fallacy because mutation is random. So despite being unlikely it is not impossible

Yet another instance of hand waving. You might think it is possible, but until you prove it, I will claim that this is an unscientific claim.

> remember we are not talking about a mutation that suddenly means the offspring grows a lung - that is a common misconception.

I never suggested that a single mutation must produce a lung.

This is a common technique. I might call it "The argument from you don't really understand".

I think you're the one who's not understanding my argument.

Suppose complex feature X requires 100 steps to come about. Each step is a tiny change in something that already exists, but after a 100 steps, it will be basically transformed into X. Each such step must be producible by a mutation. Not only that, but each step must be advantageous enough to be selected by NS.

(Notice how NS here actually makes things more difficult).

A small example: the word "yellow" can be transformed to "hello" by two steps:

yellow -> hellow -> hello

The problem here is, "hellow" is not a valid word, and therefore NS would fail it, and this chain of variations will not work.

Of course this example doesn't exactly apply to genes, but it clearly illustrates two points:

- Each "tiny step" must be producible by a random mutation - Each such step must pass NS.

Now, from reading the brain-simulation thread the other day, I sort of conclude that no one really knows what these steps might even look like, because genetic engineering is really hard, and the way genes translate to features is still largely a mystery.

> The theory of evolution has survived this challenge a number of times without being proven fallacious.

Not really.

Of course, you will ignore everything I'm saying, because instead of focusing on evidence and logic, you're fixated on the notion that I'm an idiot (or misinformed) and therefore my argument is obviously false. I mean, how dare I question evolution? Right?

Re: Stephen Hawking: God didn't create universe

#53
post #51
post #33

Earlier quoted context omitted.

Why specifically can't you believe that it evolves. And what do you have to back up the assertion that "natural selection does not work like that", when all the evidence and consequently the consensus of the scientific community is that it does. The idea you're advocating has a name, "Irreducible complexity"[1], and has been debunked time and time again as pseudoscience. I won't go into debunking specific assertions…

Thank you very much for letting me know about "Irreducible complexity". I'll investigate the argument. My objections to evolutions do not fall into such a realm. Yes, millions of years make difficult for us to think about things. There are only speculations. > Why specifically can't you believe that it evolves. Because: 1) "natural selection" - as I understand it - narrows down variations, it does not expand them. If…

1) That's not correct. natural selection doesn't have a narrow/expand bias one way or the other. Lineages simply survive if they manage to produce offspring.

Sometimes that's because they evolved some novel new thing (like birds learning to fly). Sometimes it's because they didn't do that, e.g. in the Cretaceous–Tertiary extinction event the boring mammals that were small and had a tendency to burrow to escape trouble survived.

A variation that happens through a mutation doesn't need to be present in both breeding partners for it to survive. This is obvious if you look at common dominant[1] and non-dominant genes, like the tendency towards a certain haircolor. That trait might be passed on to the offspring, and would permeate if it was advantageous enough.

A lot of variation also doesn't happen through mutation at all, but simply selection within a species. E.g. this happened to humanity [3] relatively recently. We lost a lot of biodiversity within Homo Sapiens simply because a lot of us died out.

Most of the biomass on this planet never "expanded" in any significant sense. Multicellular life is still relatively rare, most of the biomass on earth is bacteria.

2) The notion that each species has an ecological niche is false. We live on a large planet, so there's a big opportunity for species that "do the same thing" (to simplify). Of course that's only true up to a point, consider the example of the Eastern Gray Squirrel displacing the Red Squirrel in the UK.

3) There's a lot of things that species could do but aren't doing. Not because that thing would be a "bad idea" as such, but simply because it hasn't evolved yet.

E.g. insects could probably take up a lot more space than they do now if they grew larger, but that would require evolving a whole new breathing apparatus. Maybe monkeys would be better suited to trees if they had four hands, but two is all they (and the whole vertebrate line) had to work with.

4) I don't get this. Why do you think species should be much more inter-breed-able. They are to an extent, but once speciation occurs they aren't anymore.

1. http://en.wikipedia.org/wiki/Dominance_(genetics)

2. http://en.wikipedia.org/wiki/Eastern_Gray_Squirrel#Displacem...

3. http://en.wikipedia.org/wiki/Mitochondrial_Eve

Re: Stephen Hawking: God didn't create universe

#54
post #52
post #42

Earlier quoted context omitted.

I'm somewhat confused by your argument (actually; entirely confused). Perhaps a quick refresher of Evolution is useful. Basically there is a wide misconception that mutation and NS is Evolution. This is something of a well taught fallacy. Evolution consists of three parts - Variation, Mechanism and Outcome. The first of these, Variation, relates to the physical phenomena that cause changes in organisms. One of these…

I think I know what I'm talking about. Please refrain from assuming I'm basing my argument on some misconceptions unless you clearly see that. NS is a process for selecting changes. It doesn't introduce any change. NS does not produce variations. If NS produced variations then it would be sufficient on its own, and no one would go looking for other causes of variation, such as mutations. NS is not the guts of evoluti…

> As for your self-replicating pixel-drawing program that can evolve to a web browser -- you are more than welcome to have a go at it. I can tell you from now that it will fail. There's a simpler experiment, that will also fail: http://www.randommutation.com/darwinianevolution.htm

That's a flawed example for several reasons. The main one is that the selection is based on a target (the new word) or is considered over too short a timespan. Even worse is that you are getting random variation in every generation, which is actually against the principle of evolution. In your cited example the whole chain would die out very quickly - favouring chains that mutated more slowly.

My example is better because the end product is irrelevant; the code becomes a program. Programs that are "better" in some ambiguous way will be used more frequently. Over time the most useful programs will evolve; but only over millions of generations. The end product is uncertain; but according to Darwinian theory it would fit the environment (so, if we had no internet there would be no network scanner to evolve).

> Yet another instance of hand waving. You might think it is possible, but until you prove it, I will claim that this is an unscientific claim.

I'm sorry but what is unprovable about mutation; this is one of the aspects we have observed! Both at a cellular and DNA level.

> The part that is often overlooked, even though it is so crucial, is the lack of evidence for whether mutations have the ability to actually produce any useful set of variations for NS to act on.

Most of your argument seems based on the idea that a mutation can produce a change/feature - but that it cannot be shown empirically that good changes/features have or can occur. This does not seem logical at all; you are basically arguing that it is impossible to a random mutation to have a positive effect on the offspring. This is incorrect; the mutation inarguably, as you agree, can produce a change - so at some point a positive change must occur (even if it is entirely unlikely).

As I am sure you appreciate; subtle improvements take a long time to take effect. That we exist in this form is highly improbable - but that is not dis-proof of the theory.

Please bear in mind I am just trying to be helpful here - not making any criticism of how informed you are. However you do not appear to be schooled in Darwinian theory because:

> Darwin focused on NS so much, but that's because he assumed that NS is the force that drives the variations.

Is 100% counter to what Evolution says.

> If you really think about it, he's making an analogy with market competition

He's not. In the slightest. He is making an empirical observation that animal survival is related to competing with others. NS is the process by which organisms with inheritable mutations that favour them survive longer and slowly mix their genes into the species.

The process of stacking mutations in sequence to achieve what we are today is complex and highly unlikely; but not impossible. That is the point Evolution makes. I don't see a counter explanation with such solid theory, that is all.

Re: Stephen Hawking: God didn't create universe

#55
post #53
post #51

Earlier quoted context omitted.

Thank you very much for letting me know about "Irreducible complexity". I'll investigate the argument. My objections to evolutions do not fall into such a realm. Yes, millions of years make difficult for us to think about things. There are only speculations. > Why specifically can't you believe that it evolves. Because: 1) "natural selection" - as I understand it - narrows down variations, it does not expand them. If…

1) That's not correct. natural selection doesn't have a narrow/expand bias one way or the other. Lineages simply survive if they manage to produce offspring. Sometimes that's because they evolved some novel new thing (like birds learning to fly). Sometimes it's because they didn't do that, e.g. in the Cretaceous–Tertiary extinction event the boring mammals that were small and had a tendency to burrow to escape troubl…

Thank you very much for your detailed explanation. I'll read the links you've provided, and more on the subject.

> A variation that happens through a mutation doesn't need to be present in both breeding partners for it to survive.

Indeed I didn't think about dominant genes... Thanks for pointing that out. However, I was more along a way of thinking which seems to have been disproved recently, as Wikipedia suggests: "Until recently, there has a been a dearth of hard evidence that supports this form of speciation, _with a general feeling that interbreeding would soon eliminate any genetic differences that might appear._ [example follows]" [1]

1. http://en.wikipedia.org/wiki/Speciation

> 2) The notion that each species has an ecological niche is false.

Exactly. I wonder why we have missing links among species. That is: why we don't have more half-bird-half-reptile around? They should have got along quite well with each other. IMO, if evolution were to bring speciation, I would have expected more of "a mess" of species around us.

> 3) There's a lot of things that species could do but aren't doing.

I was arguing that since - AFAIK - scientists think that life originated in water, why would animal lose the ability to get oxygen from water? Thas looks like losing an evolutionary advantage to me, and out of line with my understanding of evolution, which is deemed to be gradual: it would have had more sense becoming able to breath air while still being able to breath water. Were are species able to do both (the missing links)?

Thank you very much again for having spent your time in making me more knowdlegeable.

Re: Stephen Hawking: God didn't create universe

#56

Earlier quoted context omitted.

And who created the creator? The problem with an infinite regress is that it's, um, infinite. It sounds like Hawking is trying to refute the claim that everything that exists must have a creator. That's the claim which allows the snooty "who created gravity" response, and also leads to the self-defeating infinite regress. Whether you believe in a creator or not, you're better off without that argument.

You don't fool me. It's turtles all the way down!

I like turtles!

Re: Stephen Hawking: God didn't create universe

#57
post #7

> And, indeed, he argues, any form of intelligent life that evolves anywhere will automatically find that it lives somewhere suitable for it. Definitely deserves a "well, duh", but so many people seem averse to this line of thought. I can't count the number of times people have argued in my vicinity for God's existence based on how nicely our planet suits us... while in the same breath demonstrating that they underst…

I find the anthropic principle unpersuasive. It is entirely irrelevant to the question it tries to answer.

Imagine applying it in a different circumstance. Imagine two people coming upon a computer terminal, upon which was typed an elaborate love letter addressed to one of them.

"What's this? John has written me a love letter!"

"Nonsense, it's just noise. Probably a stack dump or something."

"What? The odds are clearly against that."

"Ah, but if it hadn't happened, we wouldn't be having this conversation, would we? Since the letter is necessary for the discussion, it requires no explanation."

This is clearly wrong. The correct rejoinder is,

"Yes, that's just the point. We shouldn't be having this discussion, but we are. Hence the letter still requires explanation, and the simplest is that John wrote it."

The fact that our universe suits us does require explanation. If it didn't suit us, we couldn't ask the question, true enough. But that's just the point. We shouldn't be here to ask the question and yet here we are. It still requires explanation. Now, you can say, "Well, the universe is one of many, and we're in the one that suits us because we couldn't live anywhere else." Fine. Count the universes, run the probabilities, that's an explanation. Or you can say, "God created it." That's an explanation, too.

What you cannot say is, "If it didn't suit us, we wouldn't be having this conversation, so it requires no explanation." That's a bunch of anti-intellectual sophistry that just annoys the people trying to honestly grapple with the question.

Re: Stephen Hawking: God didn't create universe

#58
post #57
post #7

> And, indeed, he argues, any form of intelligent life that evolves anywhere will automatically find that it lives somewhere suitable for it. Definitely deserves a "well, duh", but so many people seem averse to this line of thought. I can't count the number of times people have argued in my vicinity for God's existence based on how nicely our planet suits us... while in the same breath demonstrating that they underst…

I find the anthropic principle unpersuasive. It is entirely irrelevant to the question it tries to answer. Imagine applying it in a different circumstance. Imagine two people coming upon a computer terminal, upon which was typed an elaborate love letter addressed to one of them. "What's this? John has written me a love letter!" "Nonsense, it's just noise. Probably a stack dump or something." "What? The odds are clear…

As a further friendly jab to atheists in present company, I've always found cosmological discussions funny. Here they are, willing to believe in an infinity of infinities of parallel universes, with varying physical laws and constants. They cannot detect them, they cannot describe them, they cannot say anything about them other than that there must exist enough of them for the probabilities to work out. Bazillions upon bazillions of totally barren invisible universes, just so this one can have stars.

Meanwhile, I believe in a God who has intervened in history in a recoded and well attested way, who leaves behind lots of witnesses to his activities in the present and the past, whose prophecies come true and whose wisdom on human nature closely matches fact. He claims to have created the universe and I believe him.

And the atheists think I'm the one who believes in things without evidence.

Re: Stephen Hawking: God didn't create universe

#59
post #7

> And, indeed, he argues, any form of intelligent life that evolves anywhere will automatically find that it lives somewhere suitable for it. Definitely deserves a "well, duh", but so many people seem averse to this line of thought. I can't count the number of times people have argued in my vicinity for God's existence based on how nicely our planet suits us... while in the same breath demonstrating that they underst…

Well, that's only the localized version of that argument.

The better argument is concerned with the capacity for the universe itself to hold any life whatsoever. The relationship between the fundamental forces (strong, weak, gravity, etc.) and certain other constants in physics that, were they slightly different, would rending the whole of existence something entirely different.

This leads to one of three conclusions. 1) It's a staggering coincidence that the one universe is such that it supports such nuance as life and consciousness. 2) The universe is cyclic and that this iteration happened to be the one where that occurred. 3) There are many universes.

The problem with 2 is that it seems that our universe is not going to contract. So you'd have to fold in the likelihood that of the infinite cycles needed to get to this arrangement, this one that works for life and intelligence also happens to be the last one.

As for 3, it solves many of the problems, but it's no more empirical than 1. It's favored in philosophical circles because it is naturalistic, but when dealing with questions like this, the idea of a prime mover isn't obviously any less natural than the idea of infinitely many bubble universes.

The compelling argument against #1 has always been, "Well, making a god or God the first mover does nothing but shift the question to 'Who made God?'" The response to that it is only our universe in particular that is subject to the evidence that there was a beginning and will be an end state. We know matter is not infinite. We know it had a start, a finish, and we know pretty well that the universe is going to wind down at some point to a static end. This means that it had a definite beginning (or that we happen to be in the final cycle of infinite cycles which is a strange, maybe intractable metaphysical problem in and of itself).

Anyway, a first-mover outside of our universe doesn't have any of these pressures on it.

I assume that Hawking's work here (I'm not a physicist in the slightest) will seek to establish that there is a gravitational background to existence that is independent of our universe. In short, he's made gravity the first-mover. He's made gravity into god, an eternal entity that is unchanging and requires neither beginning nor end based on our understanding of it.

I know that's a huge block of text, but this is an old, old idea. Hawking is hardly the first person to explore this territory, and he's almost certainly not the smartest, whatever that means. It's primarily a metaphysics problem, not a physics problem, but if one could discover in physics something that is independent of our universe, that would have major bearing on the metaphysical problem.

TL;DR The anthropic argument is much more interesting when applied to the universe as a whole than to us or our planet in particular. It's an open problem in metaphysics. Hawking may shed more light on it through physics, but this isn't just a case of terribly ignorant people vs. civilized educated people. It's a real question.

(Edited because I wrote "week force" which, while I could try to play it off as a novel way to refer to time, was clearly a stupid mistake.)

Post reply on HN