Earlier quoted context omitted.
> all my problems are still my own. Or you can decide the leave everything and become a monk. I don't see how that's an argument one way or another. > There's only one of "me" to go around. Why? It seems to be the crux of your argument, but you don't justify it in any way.
> Or you can decide the leave everything and become a monk. I don't see how that's an argument one way or another. You seem to have missed what I said. I mean that, if I don't wash the dishes today, and I go to sleep, it's still me who's going to have to wash those dishes tomorrow. It's not someone else. It's me. That "me" is the question. I can't just not wake up as "me" tomorrow. If continuity wasn't a thing then t…
You sure can. You could have a stroke and change personality completely. The fact that it's still considered "you" by society and the future you doesn't mean it's true.
> "the person who didn't wash the dishes and the person who then suffers the consequences is a continual entity"
This only requires you to believe that the future you is you, it doesn't require it to be true. It's similar to arguing "There must be a God, because why else would I pray". Well you can simply be wrong.
> If continuity wasn't a thing then the concept of "me" shouldn't exist at all
Why? There's a lot of concepts out there that exist contrary to facts. Free will probably doesn't exist. Absolute time doesn't exist yet people use it routinely as their model of reality.
> I can't wake up and control two people at the same time. That doesn't even happen in the case of multiple personality disorder.
You could make a device that controls muscles of another body basing on your neural impulses. Would that change your opinion about identity and consciousness? I doubt it. If I'm right, then that's not your real argument.
Give me your real argument, please.