When I hear someone (having, by their own description, a front-row seat for these events) reduce the civil-rights movement to this:
“What I saw was a number of bad laws called into question and ultimately removed by acts of courage and wise restraint on the part of the victims of those laws.”
…as though the white-supremacist, apartheid state that existed in the south at the time was nothing more than a few pesky laws that had all gotten cleared up by 1968, I have to seriously question that person’s powers of observation. It’s such an almost perverse misunderstanding of history that it has be deliberate, right? Any time someone starts out with a premise like, “the civil rights movement, like a spiritual oil spill, left a vast residue of guilt in its wake,” and then proceeds from there, you know it’s going to be a long read.
Sure, there’s an attempt to graft some sort of philosophical backbone to the piece through this (nonsensical) distinction he makes between “appeal[s] to conscience” and ”appeal[s] to guilt,” but it’s confusingly handled and doesn’t go anywhere. Mainly what stands out for me is the relentless lack of empathy that runs throughout this article, which is really more in the way of a rant the a serious argument, anyway.
I think there’s a philosophical and moral argument to be had about victimhood, and the problematic nature of it, but you need to argue honestly. One sentence after he glibly absolves the government of responsibility for the AIDS crisis, he says, “whereas once the idea was to shake off victimhood through courage and organization, nowadays the idea seems to be to enjoy it for its emotional effects,” as though ACT UP never existed. In other words, you can make an argument, but you don’t get to rewrite or erase history that’s inconvenient to your thesis, which he does consistently. It’s disappointing this made it to the front page of HN, it’s a pretty unpleasant, dishonest piece of writing.