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E Pur Si Muove

blog.samaltman.com

571–580 of 853 posts

Re: E Pur Si Muove

#571
post #514

The author says that it's safer to discuss "controversial" ideas in Beijing than America, but I wonder if that's partly because the ideas in question aren't actually controversial in Beijing. Presumably the ideas the author has in mind are those that might be interpreted to impugn certain disadvantaged groups. But if I found it more easy to say "gay people are degenerates" in Beijing, I don't think I would take that…

> it might just mean that homophobia is the norm

Or it could mean nobody understands your English. Does @sama even speak Chinese?

Re: E Pur Si Muove

#572
This is dangerously wrong.

Earlier this year, I noticed something in China that really surprised me. I realized I felt more comfortable discussing controversial ideas in Beijing than in San Francisco. I didn’t feel completely comfortable—this was China, after all—just more comfortable than at home.

There are many more unsayable things in Beijing than San Francisco, and the penalties for saying them are much harsher (though of course not for Sam, as a very wealthy foreigner most rules simply don't apply). People are regularly beaten, harassed and murdered for reporting the truth about the government in China. Journalism is a very dangerous profession there in ways it is not in the US.

http://edition.cnn.com/2017/12/14/asia/chinese-beat-korean-j... https://cpj.org/2016/04/chinese-journalist-sentenced-to-near...

In contrast, the dangers Sam runs from being open are that people will be mean to him on the internet.

I am less worried that letting some people on the internet say things like “gay people are evil” is going to convince reasonable people that such a statement is true

This is a really odd statement of a non-problem which dismisses real world life-threatening problems a lot of marginalised people live with. First, reasonable people are not the problem, violent, irrational people who are influenced by bad ideas are. Second, this is not an academic debate over people with naughty ideas, real lives are ruined by the normalisation of bigotry and hatred (in ways that Sam in his privileged bubble has never and will never experience, and apparently can't even imagine). People are murdered, spat on and denigrated even at their funerals when hate like 'gay people are evil' is allowed to spread. Sometimes, to remain human, you have to choose a side.

This is uncomfortable, but it’s possible we have to allow people to say disparaging things about gay people if we want them to be able to say novel things about physics.

Why would those two things ever be related? Why can't we let people say novel things about physics, and call them out when they (for example) harass gay people, sexually assault people who work for them, or do other bad things. Why would we possibly want to excuse bad behaviour because someone comes up with novel physics ideas?

What sort of confusion of ideas could lead to linking these two topics?

Re: E Pur Si Muove

#573

Earlier quoted context omitted.

> liberals are pretty tolerant of minority groups with more extreme opinions than average conservatives. E.g. muslims are pretty strongly against homosexuals among other things. But they don't receive anywhere near the same level of hate and vitriol even moderate conservatives will get. This is because American Muslims are nowhere near powerful enough to write their prejudices into law, whereas conservatives control…

I mentioned that theory in my comment. It doesn't explain everything though. A conservative in California has basically zero voting power and is vastly outnumbered by liberals. Ostracizing conservatives from the tech industry isn't actually helping their cause. And is actively hurting it by giving the other conservatives fuel for a victim narrative. In fact that's the biggest problem. These two groups completely hate…

I don't think it's meaningful to say the two groups "live in separated regions". I live in the capital of NY, and when I hit the road to go on vacation a week ago, the first pickup truck I saw with a Confederate flag was less than 30 minutes outside of town. Thinking of things in terms of "red" and "blue" states can lead you to an incorrect way of looking at things. At a more granular level, the country is all red over most of the land area, with blue clusters and tendrils around population centers, like neurons. Both "red" and "blue" states look like this.

Re: E Pur Si Muove

#574

This is dangerously wrong. Earlier this year, I noticed something in China that really surprised me. I realized I felt more comfortable discussing controversial ideas in Beijing than in San Francisco. I didn’t feel completely comfortable—this was China, after all—just more comfortable than at home. There are many more unsayable things in Beijing than San Francisco, and the penalties for saying them are much harsher (…

What if it were hypothesized on the basis of some controversial observations say in optics, not proven mind you, but supposed based on related work, that we might be able to hit melanin molecules with certain types of radiation to allow people to change their skin color to those indistinguishable from another racial group? Would physicists be allowed to discuss and publish proposals for this? I'm not even talking IRB issues of human experimentation, just pursuing the work in vitro.

Re: E Pur Si Muove

#575

Earlier quoted context omitted.

It wasn't the strongest possible argument for his case IMO. There are other better studies and statistics I would have referenced. But it was good enough and the points were solid,. That there are observable personality differences between men and women, and we shouldn't expect perfect gender ratios.

> That there are observable personality differences between men and women, and we shouldn't expect perfect gender ratios. This assumption always bothers me. What do you think defines behavior? Is it purely culture, or purely biology? How do you rule out culture when you don't have a culture that promotes equality?

It seems perfectly plausible to me that it's biological. E.g. identical twins have similar personality measures. But it does it matter? Even if it is cultural, it still disputes the feminist argument that the disparity is due to sexism in tech. Or the effectiveness of Google's diversity programs that Damore was arguing against.

Re: E Pur Si Muove

#576

Earlier quoted context omitted.

> E.g. liberals are pretty tolerant of minority groups with more extreme opinions than average conservatives. E.g. muslims are pretty strongly against homosexuals among other things. But they don't receive anywhere near the same level of hate and vitriol even moderate conservatives will get. I think this is a common misunderstanding among conservatives of a certain type. The pattern seems to be: A right-wing person m…

>The problem is that liberals AREN'T tolerant of Muslims who have anti-gay beliefs; we are as against them as we are against Christian's who are anti-gay. In principle, yes. In practice they definitely are not. Liberals are not going on mass firing and blacklist campaigns of conservative Muslims. They aren't getting filtered and censored on social medial platforms. There is nowhere near the same level of emotional ha…

> Liberals are not going on mass firing and blacklist campaigns of conservative Muslims.

Where are these 'mass' campaigns happening? I am sure there are some by fringe liberal groups, but 'mass' is probably an overstatement. Same with filtered and censored on social media; I see plenty of right wing posts on Facebook and Twitter.

> This was a big issue in the atheist community. A lot of atheist thinkers became massively successful for mocking and criticizing christians. But there was huge controversy when they started doing the same for Muslims.

Any examples? I have never seen any 'huge controversy' for mocking conservative Muslim beliefs.

Some of what you are observing probably also has to do with location and culture; the people posting things encounter a lot more conservative Christians in their day to day life than conservative Muslims. You don't have the same emotional response to something that isn't happening near you.

I am realizing as we are continuing this discussion how difficult it is to reach each other. A lot of this has to do with our own perceptions of the zeitgeist of society, and we clearly are not seeing the same things. I see the massive power social conservatives wield over our national discourse and politics, while you see the power liberals hold. I don't know how we can convince each other. We can both surely find countless examples of both conservatives and liberals making comments that prove our points, and countless examples to disprove the other person's.

I feel like so much of this is your own personal lens with which you see the world. I don't think we can show the other person our lens through an anonymous internet forumn.

Re: E Pur Si Muove

#577

Earlier quoted context omitted.

Having an ethical outlook is a great idea. And it's good to criticise ideas you think are unethical. The point of the post is that just because a person presents an unethical idea doesn't make that person universally unethical. The point is to separate the ideas from the person presenting them, so that people can feel free to present novel ideas without fearing damage to their reputation if the ideas are unpopular.

Fearing damage to your reputation if your ideas are unpopular is literally how society works. Unethical ideas aren't just unethical out of the ether, they usually involve harming someone or some group. Putting those ideas forward should come with risk to yourself because it definitely comes with risks to others.

This is a reasonable point in the abstract, but it doesn't account for the current reality in which "Look, I found a heretic" affords such outsized rewards in karma (or social cachet, or the personal satisfaction of having taken down a baddie, or whatever you want to call it).

Fifty years ago, you could say women are too dumb to program computers and still keep your job and be invited to dinner parties, and now you would be fired and shunned. Progress, right? The problem is, that power - the power to destroy careers of people who have done something bad - is not being wielded consistently or sparingly. We're aiming it at misogynists and homophobes, and also their defenders, and also people aren't defending them per se but kinda sound like they are if you only read the headline.

(But the point of the essay is not that Brendan Eich and James Damore shouldn't have been fired; it's that the "Brendan Eich and James Damore should be fired" position has caused a chilling effect on open dialogue.)

Re: E Pur Si Muove

#578

Earlier quoted context omitted.

Fearing damage to your reputation if your ideas are unpopular is literally how society works. Unethical ideas aren't just unethical out of the ether, they usually involve harming someone or some group. Putting those ideas forward should come with risk to yourself because it definitely comes with risks to others.

In the old days it was thought that only the implementation of an idea could cause harm. The only evidence I've seen presented that the idea itself is harmful rests upon an assumption it will obviously be implemented or you wouldn't be thinking about it. It's aenthema to a free thinker.

[deleted]

Re: E Pur Si Muove

#579

Earlier quoted context omitted.

What does it say about your industry, if even people with average, moderate positions are "impossible to work with"?

As I explained to conanbatt, the problem is that he put himself in a position of being perceived as biased against women. Even if 90% of the company agreed with him - even if the CEO agreed with him - any Legal department would recommend firing him, rather than have to deal with the liability. I propose a mental exercise: let's say that Damore had written a similar "manifesto" but instead of concluding that "women ar…

You're not convincing me when your argument is literally "it doesn't matter if he's right, it's illegal to talk about it."

Which isn't true anyway. As I said, his opinions were nowhere near that extreme and are basically just "women have statistically different interests than men." He never said the women in tech were less interested or capable or should be treated any differently.

Re: E Pur Si Muove

#580

Earlier quoted context omitted.

> E.g. liberals are pretty tolerant of minority groups with more extreme opinions than average conservatives. E.g. muslims are pretty strongly against homosexuals among other things. But they don't receive anywhere near the same level of hate and vitriol even moderate conservatives will get. I think this is a common misunderstanding among conservatives of a certain type. The pattern seems to be: A right-wing person m…

>A right-wing person makes a statement saying, "We need to stop allowing Muslims into this country to protect ourselves against terrorism" >A liberal response is to say, "That is intolerant. You can't group all Muslims as terrorists. We need to be tolerant of people with different faiths" That's a very good characterization of most liberal responses on this particular issue. It's a complete non-sequitur. The RW state…

I don't think it is a non-sequitur as much as focusing on different concerns.

While it is true that the RW statement doesn't imply that all Muslims are terrorists, it does imply that it is ok to ban ALL Muslims if some are terrorists. The liberal position is that this is NOT ok; we feel that the cost of blocking innocent people from entering the country is not worth the cost of allowing some possible terrorists in.

The RW position is that the cost of innocent people being blocked from entering is worth paying to block the possible terrorists.

This is somewhat ironic, because the positions become reversed when talking about gun control; conservatives believe you shouldn't punish law abiding gun owners because some people use guns to hurt people, while liberals believe it is a fair price to pay.

This is actually one place where I diverge from the traditional liberal position; while I think some gun control is reasonable, I think we shouldn't punish gun owners unreasonably because some people can't be trusted with guns.

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