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A Translator’s Reckoning with the Women of the Odyssey

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Re: A Translator’s Reckoning with the Women of the Odyssey

#21
post #3

> But many students, scholars, and general readers want even more from this literary character: they want her to fit the ideal of an empowered woman. It is comforting to subscribe to the notion—as Daniel Mendelsohn does in his recently published memoir, “An Odyssey,” and as Robert Fagles does, in his translation of the poem—that the marriage between Odysseus and Penelope is a partnership of intellectual equals, based…

Shocking. People exist in dialogue with the past.

Re: A Translator’s Reckoning with the Women of the Odyssey

#22
post #12

Earlier quoted context omitted.

It's a story about a man trying to get home, and a woman staying faithful in the face of uncertainty. Anything else is reading too much into it. That's the story as summarized in a potential entry for a 'most trite message board comment' competition of some sort. The actual story is another story. Either that or people have been doing it wrong and reading too much into it for a couple of thousand years.

https://www.goodreads.com/quotes/57886-all-great-literature-... You wanna argue with Tolstoy? I might refer you to TVtropes. All stories are the same eventually.

> It's a story about a man trying to get home, and a woman staying faithful in the face of uncertainty. Anything else is reading too much into it.

Of the 24 books of the Odyssey, Odysseus' famous seafaring wanderings account for just 4. Likewise, the narrative focuses on Odysseus in 20 out of the 24 books, and he is at home, on Ithaca, for 12 of them. Clearly, Odysseus trying to get home is not the main point of the story, however memorable some of his nautical adventures are.

If you ask me, the poem is about barbarism versus civilization, revenge versus justice, family, and the nature of heroism.

Re: A Translator’s Reckoning with the Women of the Odyssey

#23
post #4

Earlier quoted context omitted.

Is it any different from any other time? Things that are constant at any generation throughout history: the young always appear selfish and without morals; the past is not treated with enough respect; the overall culture is surely in decline. Athenians under Pericles were convinced of these, as were Romans under Augustus.

There is strong historical evidence for civilizational cycles.

Perhaps, but there's not for an association between most of the things people casually refer to as signs of civilization decline and such decline.

Re: A Translator’s Reckoning with the Women of the Odyssey

#24
post #4

Earlier quoted context omitted.

Is it any different from any other time? Things that are constant at any generation throughout history: the young always appear selfish and without morals; the past is not treated with enough respect; the overall culture is surely in decline. Athenians under Pericles were convinced of these, as were Romans under Augustus.

There is strong historical evidence for civilizational cycles.

There is, and Greek tragedy itself offers an abundance of them. For anyone curious, look into Euripides’ “The Bacchae”.

Re: A Translator’s Reckoning with the Women of the Odyssey

#25

Earlier quoted context omitted.

> The modern impulse to impose its cultural norms upon the past is deeply upsetting. It's not a modern impulse, it's pretty much an invariant aspect of culture. Of course, so is the tendency to perceive invariant aspects of culture as both unique to the present culture and signs of decline.

> so is the tendency to invariant aspects of culture as ..... What are you trying to say here? Invariant is not a verb, and it's definition of "never changing" doesn't make sense in the way you used it. http://www.dictionary.com/browse/invariant

You want the mathematical definition. All cultures judge others according to their own norms, that's essentially the definition of what a culture is: a set of norms and behaviors by which things are judged.

Re: A Translator’s Reckoning with the Women of the Odyssey

#26

Earlier quoted context omitted.

There is strong historical evidence for civilizational cycles.

Perhaps, but there's not for an association between most of the things people casually refer to as signs of civilization decline and such decline.

If chaos is an antonym to civilization, this might be reconsidered.

Re: A Translator’s Reckoning with the Women of the Odyssey

#27
post #3

> But many students, scholars, and general readers want even more from this literary character: they want her to fit the ideal of an empowered woman. It is comforting to subscribe to the notion—as Daniel Mendelsohn does in his recently published memoir, “An Odyssey,” and as Robert Fagles does, in his translation of the poem—that the marriage between Odysseus and Penelope is a partnership of intellectual equals, based…

Very much agree. We may not agree with the past culture, but we should never forget the past or the progress we made.

History is cyclic. Humans flip between freedom to oppression, and I think so much of those steps back come from the fact that we are encouraged to forget the mistakes and lifestyles of the past. You see this in communism, various cultural revolutions, and other horrible things, yet certain revisionists wish to look back at those horrifying events with rose-tinted glasses. No, we should be willing to accept and see the truth, for all it's glory and brutality.

We can "save" the women of literature, yet ignore the oppression in the modern day woman, ie. the gender-driven infanticide that still exists today. If written words from 3000 years ago offends our sensibilities, what hope to do we, as a culture, have to hold up a guiding light to the rest of the world?

Re: A Translator’s Reckoning with the Women of the Odyssey

#28
I had figured I might have been misled by euphemisms in translations of Odyssey, it did seem uncharacteristic of the period in time (even coming from possibly the most progressive society of the time).

It's important to seek the truth before attempting to change it, and I'm glad Emily can separate her clear desire to inhabit a different world from (what I see as) the duty to accurately present the work. If I need a translation of the Odyssey for myself or someone else, I guess I'll be getting a copy of this one.

Re: A Translator’s Reckoning with the Women of the Odyssey

#29
post #3

> But many students, scholars, and general readers want even more from this literary character: they want her to fit the ideal of an empowered woman. It is comforting to subscribe to the notion—as Daniel Mendelsohn does in his recently published memoir, “An Odyssey,” and as Robert Fagles does, in his translation of the poem—that the marriage between Odysseus and Penelope is a partnership of intellectual equals, based…

History is written by the winners. When those who disfavor women's empowerment are ascendant, they rewrite the past no less violently.

Fortunately, in our era those regressive forces are a frail, unsure, and declining culture.

Re: A Translator’s Reckoning with the Women of the Odyssey

#30
post #4

Earlier quoted context omitted.

Is it any different from any other time? Things that are constant at any generation throughout history: the young always appear selfish and without morals; the past is not treated with enough respect; the overall culture is surely in decline. Athenians under Pericles were convinced of these, as were Romans under Augustus.

There is strong historical evidence for civilizational cycles.

Cycles appear in hindsight, sure. Where's the cycle in foresight if everyone always thinks the young appear selfish and without morals?
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