Earlier quoted context omitted.
> just because we admit an external reality that is supposed to imply there is no internal reality? Do we? Were? I don't see that in the essay. > This is the typical omission made by the many people who have formed similar arguments to Tegmark. Do you have any links? I'd like to read more.
> Do we? Were? I don't see that in the essay. Actually, I think you are correct—I misread part of it the first time. He is pretty meticulous about saying this only applies to 'external physical reality,' and the only reference to an internal part is in the excerpt I gave above about the sensation of self-awareness. However, it's a similar kind of trick. He goes ahead and makes statements like: > Everything in our wor…
> —which isn't really so significant if you are implicitly ignoring any interior aspects.
You are quoting the quite catchy climax of the introduction. The paragraph this quote ends with starts with "So here is the crux of my argument." The author is trying to pave the way for the actual argument and a context-free quote of the buildup does not help the discourse.
>> Do you have any links? I'd like to read more.
> I've already spent far too much time on this thread
I am sorry to have wasted your time with requests for foundations of your claims.
> Edit: also: this is just a recent manifestation of the idea, which has been around at least since Plato.
Which aspect? I actually find it very refreshing to read an essay that goes down to foundations of philosophy. If your valuable time allows, could you maybe find the time to explicitly point out congruent arguments in philosophy "since Plato"?