If you are interested in biologically plausible models of cognition check out 'vector symbolic architectures' and 'associative memory' research of the 90s.
Biological plausibility is just silly. What it mostly does is just put artificial constraints on the problem that doesn't need to be there. It's all mathematics. However you want to interpret or metaphorize the mathematics is up to each math-phobic field, but constraining yourself to what randomly evolved serves little good.
Artificial intelligence pioneer says we need to start over
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Re: Artificial intelligence pioneer says we need to start over
#12Re: Artificial intelligence pioneer says we need to start over
#13If you are interested in biologically plausible models of cognition check out 'vector symbolic architectures' and 'associative memory' research of the 90s.
Biological plausibility is just silly. What it mostly does is just put artificial constraints on the problem that doesn't need to be there. It's all mathematics. However you want to interpret or metaphorize the mathematics is up to each math-phobic field, but constraining yourself to what randomly evolved serves little good.
Re: Artificial intelligence pioneer says we need to start over
#14Earlier quoted context omitted.
Biological plausibility is just silly. What it mostly does is just put artificial constraints on the problem that doesn't need to be there. It's all mathematics. However you want to interpret or metaphorize the mathematics is up to each math-phobic field, but constraining yourself to what randomly evolved serves little good.
While it's likely true that there are other ways to approach the problem, we're yet unsure of how to get there. The existing biological model has as least proven itself to work to some level, at least insofar as Descartes has lead us to believe.
Re: Artificial intelligence pioneer says we need to start over
#15So it says "In 1986, Geoffrey Hinton co-authored a paper that, four decades later, is central to the explosion of artificial intelligence." Is it just me that considers that 3 decades? I am curious which is the typo. Was it 76? or 3 decades?
1980's - first decade
1990's - second decade
2000's - third decade
2010's - fourth decade
I guess, technically, the third decade of age for this paper ended in 2016, making 2017 the fourth.
But this seems like silly ways to rationalize it. Genuinely seems like a typo.
Re: Artificial intelligence pioneer says we need to start over
#16Earlier quoted context omitted.
Do you mean the theory of scientific revolution ?
That's the one. I'm actually just finishing it up now, so it's fresh enough in my mind that it jumps out at me in application.
Unfortunately while I think many of Kuhn's observations are interesting, I'm confused what you think scientists might learn from them. After all, the work in question is science, not philosophy of science, and frankly it seems a lot of time like the latter gets in the way of work (see: Popper's radical empiricism). Poetic? Sure. Useful? Difficult to see how.... Mostly his work seems useful for bolstering the credibility of speculative Popular Science articles (or Axios in this case).
Re: Artificial intelligence pioneer says we need to start over
#17If you are interested in biologically plausible models of cognition check out 'vector symbolic architectures' and 'associative memory' research of the 90s.
Re: Artificial intelligence pioneer says we need to start over
#18Re: Artificial intelligence pioneer says we need to start over
#19Obviously a clickbait headline, few people think current tech will lead to AGI, but while we all wait on a new breakthrough in AI, we can build much more impressive systems with what we have now than even a few years ago. I went to a talk from people who had built more scalable training algorithms for Restricted Boltzmann Mahcines (which Hinton was a pioneer in) a few months ago and asked them why they had chosen to…
Re: Artificial intelligence pioneer says we need to start over
#20Earlier quoted context omitted.
I think it's great that top researchers are actually learning from Kuhn's observations. I have hope that humanity can indeed learn from its earlier historical mistakes, but it requires us to be very aware of them in order to collectively avoid them.
I agree. Mr Hinton was somewhat vague and brief in his statements here, though. What do you think the crisis point is that he's reached exactly? (It must be sure enough for the man who introduced the paradigm in the first place to have caught on, yet the change of thought process unclear enough for him to recognize that it will be somebody newer who will have to introduce something else)