That's a pretty literalist, one-size fits all approach to policy. I don't think it's a good framework to use for applying ethics considerations.
If I can walk near a pool, should I also be able to run? Is running anything more than faster walking? If I'm allowed to be around the pool walking with my entry ID, should I also be allowed to place my ID on a little motorized car and make it dart around the pool really fast? Should I be able to duplicate my badge, put it on a bunch of little cars and direct them to quickly get all the floaties before anyone else? How about giving them all their own fake IDs? Now all the same questions, except there is a sign that explicitly prohibits all of these examples except for walking.
It seems disingenuous to argue that the automation and rapid increase of a thing should be allowed just because a thing is allowed. That doesn't typically match our intuitive notions of ethics in other parts of society, like driving or walking around a pool. Yes, you can walk around a pool as much as you want, but if you change to running then you have fundamentally altered your behavior through increased capability, not merely done "more of walking" to utilize more of your freedom.
I suppose a natural counterargument to this analogy might be that running around pools is unsafe, and scraping is not unsafe in the same way. But my point here is establishing that a behavior intrinsically changes into a different behavior if you increase the speed at which you're doing it or the capability at which you can do it.