What’s so bad about Scientism?
philpapers.org
What’s so bad about Scientism?
1–10 of 95 posts
Re: What’s so bad about Scientism?
#2The gist of it is that the author starts with a decent argument about why philosophers against scientism might want to attack a weaker (i.e., more easily believed/more likely true) version of scientism, since that would give more weight to their arguments. But then the author goes off the rails by choosing to defend that weak version of scientism with some rather silly arguments, essentially arguing that since the term has been redefined, none of the work which has gone before (which has shown that these silly arguments are silly) applies any more.
Re: What’s so bad about Scientism?
#3Re: What’s so bad about Scientism?
#4Re: What’s so bad about Scientism?
#5Of all the fads and foibles in the long history of human credulity, scientism in all its varied guises — from fanciful cosmology to evolutionary epistemology and ethics — seems among the more dangerous, both because it pretends to be something very different from what it really is and because it has been accorded widespread and uncritical adherence. Continued insistence on the universal competence of science will ser…
Any method, whether scientific, philosophical, spiritual or otherwise should be used to spawn debate, and to contribute to a rich discussion.
But science being used to stop debate, used to stop exchange, used to stop meaningful conversation does more harm than good to all involved.
Re: What’s so bad about Scientism?
#6Of all the fads and foibles in the long history of human credulity, scientism in all its varied guises — from fanciful cosmology to evolutionary epistemology and ethics — seems among the more dangerous, both because it pretends to be something very different from what it really is and because it has been accorded widespread and uncritical adherence. Continued insistence on the universal competence of science will ser…
Stupid question. What is an example of a hypothesis that is not falsifiable by experiment but should still be considered "knowledge"?
Re: What’s so bad about Scientism?
#7Re: What’s so bad about Scientism?
#8Of all the fads and foibles in the long history of human credulity, scientism in all its varied guises — from fanciful cosmology to evolutionary epistemology and ethics — seems among the more dangerous, both because it pretends to be something very different from what it really is and because it has been accorded widespread and uncritical adherence. Continued insistence on the universal competence of science will ser…
> Strong Scientism: Of all the knowledge we have, scientific knowledge is the only “real knowledge.” Stupid question. What is an example of a hypothesis that is not falsifiable by experiment but should still be considered "knowledge"?
Re: What’s so bad about Scientism?
#9Of all the fads and foibles in the long history of human credulity, scientism in all its varied guises — from fanciful cosmology to evolutionary epistemology and ethics — seems among the more dangerous, both because it pretends to be something very different from what it really is and because it has been accorded widespread and uncritical adherence. Continued insistence on the universal competence of science will ser…
Re: What’s so bad about Scientism?
#10Of all the fads and foibles in the long history of human credulity, scientism in all its varied guises — from fanciful cosmology to evolutionary epistemology and ethics — seems among the more dangerous, both because it pretends to be something very different from what it really is and because it has been accorded widespread and uncritical adherence. Continued insistence on the universal competence of science will ser…
> Strong Scientism: Of all the knowledge we have, scientific knowledge is the only “real knowledge.” Stupid question. What is an example of a hypothesis that is not falsifiable by experiment but should still be considered "knowledge"?
A lot of people believe that fundamental principles of ethics also belong there. For example, we may be able to demonstrate whether or not something is a net benefit to the combined happiness of sentient beings, but I cannot see how one might even attempt to falsify the hypothesis that sentient beings matter at all.