- shravana (literally 'listening', as India's philosophical traditions were mostly oral, but more broadly may be understood to also be 'reading.')
- manana ('reflection' upon that which was heard. May include exercises, debate and such)
- nididhyasana ('meditation,' may be taken to mean experience)
Further, knowing is then classified into two types - jñana and vijñana. These correspond to mere apprehension of information ('knowledge') and integration of that into action, life and experience ('wisdom').
Knowledge is transformed into wisdom by a process of reflection which is active. Passively obtaining new information is unlikely to result in wisdom (which is useful) without reflection.
Thought this might be interesting to those in this thread who are looking to learn and improve themselves.
Questions? my_hn_username at gmail.
Disclaimer: Have studied Vedanta in India under a master (A Parthasarathy). This information may be found in his magnum opus, Vedanta Treatise: The Eternities[0].
[0] https://www.amazon.com/gp/aw/d/9381094160/ref=mp_s_a_1_1?ie=...
EDIT: formatting and email address.