Earlier quoted context omitted.
>Cameras are a tool of authoritarianism because they tell you in no uncertain terms that someone is watching. Pointing a camera at a space changes how people behave in it. Not really? I don't look for cameras and I legit don't see them pretty much anywhere. I know they're in all the tube stations, but it doesn't make me wary? I'm sure cameras mean you're less likely to do things which are not allowed - but guess what…
> Not really? I don't look for cameras and I legit don't see them pretty much anywhere. I know they're in all the tube stations, but it doesn't make me wary? Are you saying or are you asking? > I'm sure cameras mean you're less likely to do things which are not allowed - but guess what, I actually would rather have less vandalism, less assault, etc etc. Yes, and you are also less likely to do things that are allowed,…
I don't believe any of your suggestions are true in a way that don't apply to public spaces in general. I wouldn't do "thing x" in case the wrong people saw, but that includes the possibility of a friend of my boss seeing me making out with his wife so I'm not going to do that where I might be seen.
Claiming that surveillance is bad because oppression is bad is a Strawman. It's the process of taking any position (the GP stating public cameras are fine) and then introducing your own version of his claim (Cameras=Oppression) and then arguing against oppression.
>"They" have already done that over and over in analogous historical situations.
This argument sits in the box with my father who was eternally upset because we didn't have the military to fight a war and we'd regret that because ~World War 3~. He may indeed end up being right, but to pretend that nuclear proliferation hasn't changed the face of war seems ludicrous to me.