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How a Danish Town Helped Young Muslims Turn Away from ISIS

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Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#81

Earlier quoted context omitted.

Seriously, who cares? Everyone of us will have to deal at some point in life with people that look down upon us for stupid reasons. That doesn't give you an excuse to kill 100 random strangers! It is their culture that causes this, as they have a loud group that constantly calls for these massacres and generally very few of them speak up against this loud group of fanatics. We don't have anything like that in our cul…

> We don't have anything like that in our culture, that's why it's so rare that somebody from us ends up mass murdering 100 random persons. The USA has something endemic in their culture which results in toddlers killing more people that terrorists have in their country this year. People in other countries without this same culture try telling the US how that can stop it by trying the same things that worked in their…

> The USA has something endemic in their culture which results in toddlers killing more people that terrorists have in their country this year.

Every society that gives it's citizens the right to bear arms will have accidents. I also doubt that toddlers will have killed more persons than terrorists this year.

> Does the US 'meddle' in those countries to the extent of placing troops on the ground within their borders in order to shoot at citizens of said country? Does the US conduct drone strikes against people of those countries?

Today the West does so in the Middle East, but there is also a real threat to us. 30-50 years ago it wasn't so and there were few soldiers placed in these countries, except for Saudi Arabia because they are apparently incapable of upholding their fine system without Western help. Still their countries were a total mess like they are to this day.

Of course there was meddling and certain groups were supported like the West always does everywhere. But what those groups did with that support in terms of cruelty when compared to other cultures is not comparable.

I guarantee you this, if every country stopped meddling in the Middle East first thing they would do is getting weapons of mass destruction and then they'd proceed to annihilate each other.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#82
post #16

Hearing a policeman take responsibility for his life getting derailed really moved Jamal. He agreed to come into Link's office. They are doing good work. This all fits with everything I have ever read about how to undermine extremism, radicalization, etc. Time does not tend to heal such wounds. It tends to make them fester. That doesn't mean they cannot be healed.

One thing is obvious and always skipped, maybe because of insensitivity: alienation and exclusion is not an evil, planned act, but mostly unintentional. The first generation immigrant workers do cope well with this because they acknowledge and accept it before they immigrate, and do have a purpose to be there and bear the situation. But the later generations don't have no motives to be there, but are thrown into it. And thus they can't handle inevitable cultural incompatibilities. They want to socialise and mix in, like every kid, but that is not possible, so there begins the path to radicalisation, that goes through depression, solitude, and other sufferings. Most of the time their economic situation is well below average too. It matters. And it's not limited to muslims only. There are christians who convert and join the IS:

http://www.theatlantic.com/international/archive/2015/07/isi...

https://www.rt.com/uk/184212-british-mother-isis-christians/

http://www.christiantoday.com/article/us.government.unable.t...

http://edition.cnn.com/2015/03/23/world/isis-luring-westerne...

http://edition.cnn.com/2015/02/25/world/isis-western-recruit...

http://www.pbs.org/wgbh/frontline/article/why-are-so-many-we...

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#83
post #16

Hearing a policeman take responsibility for his life getting derailed really moved Jamal. He agreed to come into Link's office. They are doing good work. This all fits with everything I have ever read about how to undermine extremism, radicalization, etc. Time does not tend to heal such wounds. It tends to make them fester. That doesn't mean they cannot be healed.

Unfortunately, this section is becoming a political thread while I feel like there is more to be said about psychology here. It feels unnatural especially to accept someone back when they've essentially fought against you. At worse, one would wonder if you embolden criminals when you do this. I think it comes down to motivation. If a criminal is say like a sadist rapist, giving him a hug after he rapes will just embo…

This is something that can be studied. Social psychology. Negotiation and conflict resolution. Etc. I have had such classes.

First, he reached out to him with his own agenda. Naturally, having been crapped on by so many people, the young man was suspicious. So, he apologized specifically for the role his own department had played in the ongoing tragedy of this guy's life. He did not just say "Sorry your life sucks." He distanced himself from the wrongdoing of the officers the guy had previously interacted with, showed that his agenda was not harmful, it was a good faith agenda.

Then he hooked him up with a role model who could provide social proof that there was real hope that this could be resolved. He gave him a model for how to solve. He gave him an attractive alternative to becoming a terrorist. The young man did not previously have an attractive alternative.

The article seriously simplified the process. Since this unit is successful in what it does, presumably they are more informed about the various pieces of this than whoever wrote the article.

The forgive and forget model does not work. But this kid was turning bad largely due to bad things happening to him. He was mistreated by the police the first time. His pissed off remark at school should have never turned into so much trouble for him. To some extent, his second contact with the police redressed this wrong. The apology was not just empty words.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#84
I'm astounded at the lauded idea that these guys are radicalized or it is some unfortunate circumstance of Western (white) oppression. In all its wonderful building of the multicultural fabric, the west continues to paint with the wide stroke that all cultures are great and morally equivalent. Thus, when there is an attack from these 'poor disenfranchised' individuals upon our freedoms and people, the west is quick to attack everything but the true problem, which is Islam. I mean all we have to do is look at Mohammed to understand what it means to be a truly honest, moral and exemplary Muslim.

------ 9:29. Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizya with willing submission, and feel themselves subdued. ------

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#85
post #16

Hearing a policeman take responsibility for his life getting derailed really moved Jamal. He agreed to come into Link's office. They are doing good work. This all fits with everything I have ever read about how to undermine extremism, radicalization, etc. Time does not tend to heal such wounds. It tends to make them fester. That doesn't mean they cannot be healed.

See, this looks to be the work that their religious mentor should be doing.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#86
post #85
post #16

Hearing a policeman take responsibility for his life getting derailed really moved Jamal. He agreed to come into Link's office. They are doing good work. This all fits with everything I have ever read about how to undermine extremism, radicalization, etc. Time does not tend to heal such wounds. It tends to make them fester. That doesn't mean they cannot be healed.

See, this looks to be the work that their religious mentor should be doing.

It is more meaningful and powerful when it comes sincerely from the party that wronged you, with some form of redress.

I am not a fan of religion. I am a fan of social psychology and peace studies. I think religion was the world's earliest attempts to record social wisdom, before it could be properly studied.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#87

Earlier quoted context omitted.

It's because they're racist. Do you want to be racist like Japan or get BTFO'd? That's what I thought! edit: It's a (bad) joke.

"It's because they're racist. " Funny, Japan doesn't have a terrorism problem.

https://en.wikipedia.org/wiki/Aum_Shinrikyo#Tokyo_subway_sar...

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#88

Earlier quoted context omitted.

It's because they're racist. Do you want to be racist like Japan or get BTFO'd? That's what I thought! edit: It's a (bad) joke.

"It's because they're racist. " Funny, Japan doesn't have a terrorism problem.

A lot more people have died of terrorism in Japan than Denmark. And in both Japan and Scandinavia most terrorism has been committed by members of the ethnic majority.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#89

I'm astounded at the lauded idea that these guys are radicalized or it is some unfortunate circumstance of Western (white) oppression. In all its wonderful building of the multicultural fabric, the west continues to paint with the wide stroke that all cultures are great and morally equivalent. Thus, when there is an attack from these 'poor disenfranchised' individuals upon our freedoms and people, the west is quick t…

Why must it be either/or? One can critique (certain tenets of) Islamic thought, yet recognize that there's an interaction between the narrative an individual has about their life (i.e. I'm being disenfranchised) that interacts with their cultural/religious background, making them more prone to certain interpretations of their faith and more committed to these interpretations and their behavioral consequences. You can empathize with an individual that feels like an outcast while not necessarily making a positive moral judgment of their religion or their subjective interpretation of their own predicament. Without "appeasing them" (whatever that means). Nobody in the article you are replying to has made any argument about moral equivalence. To me, they seem to be mostly pragmatic and interested in preventing crime, and the article makes it seemingly effective.

Generally I experience that wanting the world to be a certain way does not necessarily make it so. The act of judging Islam, does not necessarily transform it, or its followers. To sway people, you have to understand how they are swayed. I do not discount that some might be swayed by criticism, threat or use of force (i.e. dealing with potential extremists), but these are not necessarily the actions that have the best outcome. I think the "Aarhus model" is interesting in so far as that the officers involved seem to be pragmatical: hey, if we do this, then, in our experience and according to this science, we might very well achieve this certain desired outcome. So let's debate if that is true - instead of getting into this tiresome debate about how people need to be more negative about islam, which in no way I can ascertain contributes to change.

I do not believe in the "debate model of change": that people change when they "lose" a debate, and therefore we must all be voracious in our judgment of those people. The model seems to say: if only the entire western world voiced, in harmonic unison, this grand thesis that Islam itself is the problem, by sheer force of this combined act of judgment, the Islamic world would think "dude, I really think these people are on to something. They are right" and cast off their shackles and their cultural heritage. In fact, I find the model frightening because it says: "unless you join me in disparaging another people's culture, you are part of the problem". Which makes it impossible to have a debate on how to engage with people, because somehow engaging with them is seen as appeasement or agreeing with them (I can empathize with someone I do not agree with). Which limits the options we have in pragmatically working on changing our world: by engaging those people that are problematic, trying to find out why they think a certain way, and intervene in a way that maximises effect.

"In order to be involved in, or be a guide to, the transforming of the present into the future state - the essence of our work - one must have the skill to do this in such a way that the object with which one is working is not violated, but is transformed according its own laws" - Kaplan

EDITED to add: If I interpret you correctly, your argument is that these youngsters are not radicalized, because islam itself is radical, so "radicalized muslim" is a pleonasm of sorts. This is a flawed argument because it can not explain why some Muslims commit to violent action while others do not (reminder, there are hundreds of millions of muslims). For any productive discussion on change to take place, one will have to try and find the x here: "follower of islam + x = commits to violence". I do not know what exactly the x is, but I call people where x exists radicalized.

Re: How a Danish Town Helped Young Muslims Turn Away from ISIS

#90

I'm astounded at the lauded idea that these guys are radicalized or it is some unfortunate circumstance of Western (white) oppression. In all its wonderful building of the multicultural fabric, the west continues to paint with the wide stroke that all cultures are great and morally equivalent. Thus, when there is an attack from these 'poor disenfranchised' individuals upon our freedoms and people, the west is quick t…

Why must it be either/or? One can critique (certain tenets of) Islamic thought, yet recognize that there's an interaction between the narrative an individual has about their life (i.e. I'm being disenfranchised) that interacts with their cultural/religious background, making them more prone to certain interpretations of their faith and more committed to these interpretations and their behavioral consequences. You can…

True, the article spoke nothing of moral equivalence. Glancing at commentary here I felt it needed to be said. I also agree it's not completely binary, as beliefs are contrasted over a highly myriad of interpretations coming from ones understanding of their faith and how it fits into their world view. I feel however to say nothing or contribute only in a form of western apologia, well it is disingenuous and should be shameful. If only we could be honest about the realities we are facing in the west. Additionally, those who are in their communities aware of the kind of individuals harboring doctrinal adherence should be willing, I mean if they truly have secular and pluralistic values in mind, to speak outwardly against it. Yet, I fear that to do so is extremely costly (death/physical harm/reputation) and so it continues to proliferate. Unfortunately, even if the debate model of change were to work the current debate is out of focus. I still think that debate is of little use other than to get your 15 mins at this point and that it is more important to speak outward against bad ideas in an honest and non-threating manner.
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