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If Philosophy Won’t Diversify, Let’s Call It What It Really Is

nytimes.com

131–140 of 208 posts

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#131

Earlier quoted context omitted.

It's addressed in the article. They specifically address this point, and argue that philosophy is different, because there are distinctive traditions and approaches in non-western philosophy that nonetheless are recognizably doing philosophy in the same sense as European and American philosophers. In contract, there are Chinese physicists and Chinese mathematicians, but they're doing math and physics the same way tha…

You're right, here's the quote: Others might argue against renaming on the grounds that it is unfair to single out philosophy: We do not have departments of Euro-American Mathematics or Physics. This is nothing but shabby sophistry. Non-European philosophical traditions offer distinctive solutions to problems discussed within European and American philosophy, raise or frame problems not addressed in the American and…

Their response is nothing but shabby sophistry. The search for philosphical truth is not remotely comparable to the ad-hoc as-needed approach used to develop mathematics and physics. Non-European mathematical traditions have developed distinctly to serve their own particular needs in relation to problems not raised, framed, or addressed in the American or European tradition.

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Point being, their argument is not a very strong response to the critique it purports to address.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#132
post #26

It feels like the author has missed the point of philosophy entirely. If some Chinese philosophical paper is very good, it should be evaluated on its merits and folded in to an appropriate course for that topic. Philosophers believe at least, that they are doing work more along the lines of mathematics than underwater dance (that is, searching for truth). Nobody would ever dream of arguing against eurocentrism in num…

The author addresses your exact point in the article. "Others might argue against renaming on the grounds that it is unfair to single out philosophy: We do not have departments of Euro-American Mathematics or Physics. This is nothing but shabby sophistry. Non-European philosophical traditions offer distinctive solutions to problems discussed within European and American philosophy, raise or frame problems not address…

Sounds like we're confusing philosophy as investigation with philosophy as a way of living.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#133

I'm trying to struggle through the linked discussion of Kwasi Wiredu, and it's not encouraging. http://www.iep.utm.edu/wiredu/ Indeed, terms such as reflective integration and due reflection offer the critical spaces for the theoretical articulation of something whose existence has not yet been concretely conceived. ... This reading gives an entirely different perspective on acts and themes of resistance as panoptica…

Not so much obscure as it is vague. And vague often disguises bullshit.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#134

Earlier quoted context omitted.

Lets assume your claim that Newtonian notation was not "clearly inferior"* to an unbiased person of the time, it follows then that teaching both ideas in English Universities might have helped to more quickly determine which notation is more useful. Consider the result for the English Mathematical community if the Analytical Society was never formed. If biases exist then a spectrum of ideas from cultures which hold a…

Wouldn't it make more sense to either standardise the notation, or translate papers into both notations? I feel this is a poor analogy to cultural cross pollination: notation is not the same kind of 'idea' as those found in philosophical paper.

The fundamental dispute was not over the notation, but over whether the notation was misleading. I.e., is df/dx = (df/dz)(dz/dx) a real description of what is happening, and a valid calculus, or just a coincidence that sometimes won't work?

Newton had a variety of arguments in favor of why his calculus worked, only some based on infinitesimals. Liebniz just asserted without proof that infinitesimals were fine, used them, and got good results.

Additionally, there were a variety of religious arguments mixed into this, most of which are lost in the sands of uninteresting history. I.e., disputes over whether god (the perfect watchmaker) periodically wound his watch or whether he build a perfect watch that never needed winding. For instance, Liebniz believed in noninteracting dualism, but got set up the world so perfectly that the mind and body agreed. (I'm a mathematician and only minimally familiar with these - they have been discarded by history.)

These religious arguments did play a role in the debate over infinitesimals, and acceptance of divine coincidences like Liebniz notation - unjustified though it may be - working perfectly all the time.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#135

It feels like the author has missed the point of philosophy entirely. If some Chinese philosophical paper is very good, it should be evaluated on its merits and folded in to an appropriate course for that topic. Philosophers believe at least, that they are doing work more along the lines of mathematics than underwater dance (that is, searching for truth). Nobody would ever dream of arguing against eurocentrism in num…

I think there are a number of things going on here:

I think much of what the article is dancing around the entire time is that most philosophers/philosophy departments do not think this other philosophy is good/worth teaching.

Philosophy departments do not teach the Bible, they do not teach Ayn Rand. Both have some barely tangential relation to philosophy but are not particularly deep so as to even be worth reading as far as philosophy goes. I think the authors are trying to force philosophy departments to make this tacit claim they have always made silently out loud -- that Confucius, say, is just not as deep as Kant or Hegel.

Also primarily the history of philosophy is a conversation. In order to understand Nietzsche/Kierkegaard, you need to put them in context as responses to Hegel. They use technical Hegelian terms to craft their theories and responses, which you need to spend time grokking before you can make sense of anything that follows. Why do we cover Descartes' cogito rather than the floating man? Well, partially because it is better (he wrote it second, after all). But more importantly because of the hundreds of years of conversation that follows it as a jumping off point, because of the hundreds of brilliant philosophers it allows you to read, now in-context.

And philosophy tends to define the framework that all intellectual activity in a culture takes place. If you're interested in new theories and ideas in psychology, look to philosophy about a century prior and you'll find every single one lined up and argued exhaustively. A lot of the work of philosophy is to understand and challenge the way our culture thinks about things. Mencius would be very relevant when you try to understand Chinese culture, not so much ours. So in this sense the authors are correct I think, that some part of philosophy has this end goal of understanding the history and future of western thought and culture, for which non-western thought is a tangential oddity.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#137

It feels like the author has missed the point of philosophy entirely. If some Chinese philosophical paper is very good, it should be evaluated on its merits and folded in to an appropriate course for that topic. Philosophers believe at least, that they are doing work more along the lines of mathematics than underwater dance (that is, searching for truth). Nobody would ever dream of arguing against eurocentrism in num…

"Philosophers believe at least, that they are doing work more along the lines of mathematics than underwater dance (that is, searching for truth)"

Thinking that you can search for truth while ignoring how most of the world thinks about and addresses these issues is like thinking you can study urban planning without traveling to other towns. While there are some schools of thought that take such a tightly analytic view of philosophy those represent only a single strain of philosophy, and a highly Western continental one at that.

It is worth mentioning that Descarte thought he was doing just this kind of rational searching free of all philosophical conceptions but, for him, the proof of God's existence was obvious as a rational axiom using the same methods as his cogito. I think most of us in the more secular setting of hacker news would consider that portion of his rationalism to be the product of his cultural background.

Just as travel expands your understanding of where you are from, engaging with many traditions of thought is one of the only ways to actually become aware of the assumptions and biases inherent in your own.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#138
post #21

This push toward "multicultural" philosophy feels oddly out of place in a time when most philosophy departments are moving/have moved firmly toward logic, philosophy of science, and/or cognitive science. At my undergrad university, the philosophy department, in terms of courses taught and faculty research, was basically a cognitive science department in all but name. I know there are other programs that lean similarl…

Both India and China have extremely rich philosophical logic traditions, along with extremely well developed philosophies of mind and epistemology.

Attributing philosophy of mind as "western" is the problem the article is speaking to--our Philosophy departments are so ignorant of thousands of years of work that they often duplicate already solved problems or ignore perspective changing constructs.

If people are actually curious, even beginning to engage with Nagarjuna or Candrakirti is fascinating.

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#139
I agree with the author given the author has cited specific works that sometimes predate the European works and some that they themselves probably discussed.

The Confucius one got to me in college as I learned about him in a world religion class instead of philosophy. I mean, here's a guy or group whose writings were so profound that they can lead you to business success or happiness in 2016. Gets almost no attention outside of jokes that make him look like an idiot. I like messing with people in the South by talking about how the "Good Book" says (insert Confucius quote). They'll correct me about what Jesus really said only to have me point out I was talking about a different author that came before him and was doing it for non-religious reasons. Blows their minds. Instead of him, my philosophy class taught me a mix of stuff that's practical (eg Empiricism, Skepticism) and stuff I'd have to use PCP to benefit from. Hmmm.

I find the Flying Man experiment interesting, too, given I've done the same one. At least the initial thoughts. I did it after I had fallen from a high place. It felt so peaceful as if I was suspended in air with a light breeze with the world moving past me. The ground interrupted the peace. Aside from that, I do recall introspecting on how it looked and felt from my perspective vs what actually happened. I knew there were psychological lessons or something to learn from the experience. Turns out, a Persian my philosophy class didn't know about thought up the same thing before 1,000AD. Probably fell off a building or something, too. ;)

Re: If Philosophy Won’t Diversify, Let’s Call It What It Really Is

#140
"Only 10 percent have a specialist in Chinese philosophy as part of their regular faculty."

How important is it to have a specialist as part of "regular" faculty? Is there no other way to teach the information that via a "regular," "specialist" ?

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