> the author completely missed the fact that calling someone a "beta" male is not a positive thing. I mean, she alludes to it, but then takes it all literally. Referring to one's self as beta is generally a self-deprecating statement or a mark of self-resignation.
Except she says exactly that:
The term “beta” ... is an ironic inversion of the fabled swagger of the alpha male.
“beta male” is a common term of identification, one of both belonging and self-mockery.
> These are outcasts. They want to be at the top, but they don't want to be like the people who mistreat them because they despise them and their behavior. Instead, many of them idolize the sigma and omega types - the types who stand outside (or hide within) the hierarchy and still remain confident and powerful. The chans idolize the rebels and the masterminds, not the jocks and the bootlickers.
She says exactly that, too:
Whereas alphas tend to be macho, sporty, and mainstream in their tastes, betas see themselves as less dominant males, withdrawn, obsessional, and curatorial in their cultural habits.
But how, exactly, does “hegemonic masculinity” accurately sum up a scene explicitly identifying as beta male? And can “traditional ideas about gender” really be bursting forth from an Internet culture that also features gender-bending pornography, discussions about bisexual curiosity, and a male My Little Pony fandom?
In fact, a great deal about the beta-male rebellion runs counter to theories of masculinity advanced by scholars like R. W. Connell and Michael Kimmel. In her 2005 book Masculinities, Connell lists the words “nerd” and “geek” among the terms that stigmatize marginal masculinities. The beta style draws from a countercultural genealogy and identifies itself against feminism but also against social conservatism, political correctness, mainstream consumer culture, and most important, against hegemonic masculinity itself.
As one patiently surveys the varieties of online expression favored by beta males, it becomes apparent that, in addition to their all too palpable sense of self-loathing, they’re further actuated by a pronounced sort of class contempt. One key source of their rage—against both the sexual pecking order and society at large—is that their own sense of superiority over the masses, the unspecial “normies,” is not reflected back to them by others in real life.
> The fact that she can't catch the mockery in all the beta commentary speaks to the fact that she really doesn't understand this culture at all. She may have done some research, but apparently the black humor that pervades the dark corners of the internet escapes her.
Except that it does not escape her, as she says:
The casual racism embedded in this geeky beta world comes wrapped in several layers of self-protective irony
Commentators like Coleman have lent a certain credibility to the beta uprising’s contention that its motives are misinterpreted by a public that fails to grasp its unique brand of postmodern wit. Some people, they say, simply “don’t get” that the betas are in it strictly “for the lulz.”