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The ‘effective altruists’

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Re: The ‘effective altruists’

#91
post #88

Earlier quoted context omitted.

-Path dependence has no relevance. You are still going to make a single choice at each event no matter if the choices depend on previous history or not. -"there is no utility function" is an odd claim. A function can obviously be defined, so what's the objection? Note that in any case there is an implicit utility function for which each action you do take has the maximum utility. Of course, there's the recursive prob…

The recursive problem is the problem. If the utility function is arbitrary, then utilitarianism is just a tautology.

Of course it's not a tautology. There's no boundless recursivity -- you stop at a point wherein you define your utility function.

What I mean by the utility function being arbitrary is there is no way to derive it from within utility theory, or within mathematics for that matter. In this sense the laws of physics are arbitrary; what you define as good principles of utility are also arbitrary, but that doesn't make them useless -- in fact the stochastic version of the theory is widely applied in decision making and artificial intelligence. It let's you scrutinize the basic principles and act consistently based on that. Not unlike other mathematical tools, it's a way to find the best course of action given a small set of assumptions, and not more than that (i.e. doesn't provide a way to find the assumptions, because it's impossible).

Ultimately we're just certain animals of a species, and things like happiness, ethics, morality, are the outcome of our traits and can't be defined in a vacuum.

As noted, there's also the equality interesting reverse utility theory -- that is, finding utility functions that approximately match our choices. It's just as useful, it shows clearly how we instinctively prioritize things like money, time, feelings; I think it's all quite valuable analysis.

Re: The ‘effective altruists’

#92
post #41

Earlier quoted context omitted.

I'd argue that being an effective altruist actually makes you less rational. As part of your genetic fitness, your brain is optimized for survival, reproduction, and keeping your children alive. If you're in the middle class and you give your money away then it goes against those objectives.

By extension of that logic, the brain is not geared for reason, which I think is probably true.

The brain is geared for resource-bounded abductive reasoning, a job it performs with remarkable efficiency.

Re: The ‘effective altruists’

#93
post #54

Earlier quoted context omitted.

The problem is there is no utility function and choices are path dependent.

-Path dependence has no relevance. You are still going to make a single choice at each event no matter if the choices depend on previous history or not. -"there is no utility function" is an odd claim. A function can obviously be defined, so what's the objection? Note that in any case there is an implicit utility function for which each action you do take has the maximum utility. Of course, there's the recursive prob…

>A function can obviously be defined, so what's the objection?

Ok, so list its definition in a programming language of your choice.

Utility theory applies when we define "utility" as a linear function of some number of real-valued variables inside a model of the world. For instance, if we say "utility world = sumOfMoney world", then we've defined a VNM utility function.

This doesn't mean that total hedonic utilitarianism possesses any such function, or that we've neatly uncovered any such function which accurately describes the desires of real people. It just means someone wrote down a bit of math that works well for trivial cases.

Re: The ‘effective altruists’

#94

Earlier quoted context omitted.

-Path dependence has no relevance. You are still going to make a single choice at each event no matter if the choices depend on previous history or not. -"there is no utility function" is an odd claim. A function can obviously be defined, so what's the objection? Note that in any case there is an implicit utility function for which each action you do take has the maximum utility. Of course, there's the recursive prob…

>A function can obviously be defined, so what's the objection? Ok, so list its definition in a programming language of your choice. Utility theory applies when we define "utility" as a linear function of some number of real-valued variables inside a model of the world. For instance, if we say "utility world = sumOfMoney world", then we've defined a VNM utility function. This doesn't mean that total hedonic utilitaria…

Just because the trivial functions are obviously wrong that doesn't mean good non-trivial functions don't exist. I also don't see why you're stressing on linearity, there's nothing in general utility theory that demands linearity (in particular even in VNM utility).

So here's one utility function (for a company, for example): "Utility = Capital ^ (2/3)". It's one valid utility function (even in accordance to VNM theorem), which is why I don't understand the saying "there is no utility function".

If you read what I wrote in response to gress below, I of course have no hope that utility theory would unveil a good utility function in itself; indeed you cannot do it within mathematics exclusively. I just think it's a useful tool that exposes whatever fundamental motivations you have with clarity. Which again is why I don't see why criticizing utilitarianism is a thing at all.

Re: The ‘effective altruists’

#95

Earlier quoted context omitted.

>A function can obviously be defined, so what's the objection? Ok, so list its definition in a programming language of your choice. Utility theory applies when we define "utility" as a linear function of some number of real-valued variables inside a model of the world. For instance, if we say "utility world = sumOfMoney world", then we've defined a VNM utility function. This doesn't mean that total hedonic utilitaria…

Just because the trivial functions are obviously wrong that doesn't mean good non-trivial functions don't exist. I also don't see why you're stressing on linearity, there's nothing in general utility theory that demands linearity (in particular even in VNM utility). So here's one utility function (for a company, for example): "Utility = Capital ^ (2/3)". It's one valid utility function (even in accordance to VNM theo…

>Which again is why I don't see why criticizing utilitarianism is a thing at all.

Because utilitarianism is doing utility-theory consequentialism with the utility function strictly defined to be summed-up quantities of pleasure across the whole population. Utilitarianism doesn't mean "consequentialist, VNM-rational decision making", it means, "the maximally effective way of creating and enforcing pleasure for everyone". It's not the utility function anyone really wants, which is why utility theory is such crap. It doesn't matter to have a coherent mathematical formalism if you get given not the slightest idea how to come up with a good value for the infinite-dimensional free parameter.

Re: The ‘effective altruists’

#96
post #41

Earlier quoted context omitted.

By extension of that logic, the brain is not geared for reason, which I think is probably true.

The brain is geared for resource-bounded abductive reasoning, a job it performs with remarkable efficiency.

Does it? I don't know. Obviously results will vary. I think the standout example of the brain's wiring no longer being optimal for modern life is of people's physiological responses to anxiety. Elevated heartrate and adrenaline release are all great when you're being chased by a predator, but extremely unhelpful when you're taking a standardized test that will determine how much tuition you pay later on, or delivering a presentation to a prospective employer.
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