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How yuppies hacked the hacker ethos

aeon.co

151–160 of 221 posts

Re: How yuppies hacked the hacker ethos

#151
post #148

Earlier quoted context omitted.

The genuine people don't care what other people think of them and don't feel a need to "prove" anything. That's what makes them genuine.

I don't think that's actually true; otherwise how would they be a part of a community with other like-minded people? How would they authenticate themselves to one another? Hell's Angels are another good example.

"I like hanging out with you; if you don't like hanging out with me that's fine, but you wanna get together and talk about X?"

Re: How yuppies hacked the hacker ethos

#152
The main objection against the ending refrain of "go home, yuppies" is that, since hackers (however you define the term) have valuable skills, they should be able to earn money using them. If the alternative is working in a menial capacity for some large alienating infrastructure (see what I did there?) with hacking as a hobby, then I'd rather be working on something interesting, even if it makes me complicit in gentrification[0].

So, that's the whole issue right there-- being a hacker has become a career path, and it's iteratively becoming more mainstream as the expected benefits are formalized and the stigmas exorcized[1]. That doesn't really sound all that bad, but the problem with gentrification is that it pushes the original tenants out, which is kinda scary when we're talking about the gentrification of an idea.

"Real" hackers become hard to identify among the masses who can sling a little javascript, and so they end up on the fringes of their own movement.

Of course, I'm not really sure how much such real hackers care. It'll be inconvenient when you can no longer identify a member of the tribe by a simple shibboleth, but that is not an insurmountable obstacle.

In my opinion, l33t H4x0r status is something you earn[2]. A yuppie having "hacker" on their business card is likely doing about as much damage to hackerdom as the self-titled programming rock stars, ninjas, wizards, etc. etc. did to those professional groups.

----

0. Incidentally, does anyone else get reminded of things like The Rebel Sell or The Conquest of Cool by pieces like this? All of this handwringing serves to subtly indicate that the author is the sort of person who happens on these scenes before they were cool.

1. Even if you can't get rid of the more Stallman-esque members of the tribe, they get romanticized, deified, reduced to stories instead of people who could be brilliant, visionary, and kind, but moments later gross or needlessly rude.

2. Generally by spelling with your number keys.

Re: How yuppies hacked the hacker ethos

#153
post #135

I get the distinct impression that the author of this article doesn't really know what he is talking about. He doesn't bother mentioning (if he is even aware of the fact) that "hacker" != "cracker", but kind of muddles both groups into one. The very fact that he talks about "The construct of the ‘good hacker’" tells me that he never did his homework properly. Last time I checked my history books, hackers used to be "…

> He doesn't bother mentioning (if he is even aware of the fact) that "hacker" != "cracker", but kind of muddles both groups into one.

The two groups do often overlap; even the Jargon File (which is strictly adamant in its distinction between the two subcultures) admits as much. The difference is with intent; a hacker fixates upon the exploration and understanding of a system, whereas a cracker fixates upon the breaking of a system (or the prevention of future breaking, in the case of white-hat crackers). In this sense, the article's actually one of the very few that gets this distinction even partially correct, even if it does lean a bit heavily toward the "cracker" side of said incredibly-fine line.

Even that particular fine line isn't well-defined, of course; there are plenty of cases where a hacker feels the need to resort to cracker-like behavior in order to get a point across (like "your software has this and that bug; here's a program demonstrating them"), in which case the line between "hacker" and "white/grey-hat cracker" is even further blurred.

> But they were definitely not the rebellious threat to public safety that the author portrays.

This isn't always true. See also: http://www.catb.org/jargon/html/meaning-of-hack.html (particularly the story about 'Robin Hood' and 'Friar Tuck').

> If anything, Silicon Valley is actively countering that original corruption by their current use of the term. (Though it is quite possible that they are misusing/over-using it in smaller ways.)

I'd argue that it's just as much a corruption, but in the opposite direction. The hacker ethos really lies somewhere between crackeresque active rebellion and Valleyesque conformity. The article happens to get this right, too, in its remark that hackerdom works "obliquely" and outside the conventional realm of borders and dichotomies. The hacker spirit is one with ambiguous and often even inconsistent goals (at least to someone looking into it from the outside), and this ambiguousness is in contract with both crackerdom (actively rebelling against the concept of authority, to the point of meritocratic anarchy) and Valleydom (actively striving to become authority, to the point of monopolistic totalitarianism).

Of course, the article's characterization of folks like Anonymous and Wikileaks as the modern day "true" hackers isn't exactly accurate, either, highlighting further the difficulty which exists in trying to clearly define what it means to be a "hacker". In theory, such groups could very well express the hacker ethos (namely, by doing what they do for the sake of doing what they do), but I feel that both tend to have a specific bent or agenda to them that subverts what would otherwise be much closer to a manifestation of the hacker ethos.

Re: How yuppies hacked the hacker ethos

#154
post #147

Earlier quoted context omitted.

What I want is for a common person to not need to pursue a high income career in order to support themselves and their loved ones, persue their hobbies/education/passions, and stay culturally engaged. The cultural necessity of careerism limits the general options available and accelerates the course of the dominant culture, which as we know, primarily consolidates wealth and attacks sub-scale forms of ownership. We n…

That's not "freedom" you're describing. You're wanting "freedom to pursue "hobbies" and free "perks" without having to work for it" for yourself, at the expense of the general society. And by expense of general society, what that really means is that someone with the means to production/capital/etc has to part ways with some of his (labor, gasp he's no longer free), in order to fund your "free" lifestyle.

> what that really means is that someone with the means to production/capital/etc has to part ways with some of his (labor, gasp he's no longer free)

This assumes that automation is not possible.

Re: How yuppies hacked the hacker ethos

#155
"Gentrification is the process by which nebulous threats are pacified and alchemised into money"

I never understood why the citizens of a city are against Genetrification. It improves not only the quality of an area, but can make you money if you own property there. Creating laws against it essentially keeps the poor, poor. On top of this, anyone with a little bit of succes and/or money leave.

It's just another example of politicians decreasing social mobility under the guise of helping the poor.

Re: How yuppies hacked the hacker ethos

#156
post #143

Earlier quoted context omitted.

How is class not a part of culture?

This is exactly how we keep intentionally misunderstanding Das Kapital on internet forums. Class is not a minor outcome of a social moment. It is not a mere symbol that can be quickly turned on or off by a culture, the way a culture might shift from enjoying boxing to preferring mixed martial arts. Class has arisen as an essential structure in the reproduction of society since the dissolution of European fuedalism. T…

To clarify - you think that I'm intentionally misunderstanding Das Kapital by questioning how someone could believe that class and culture are intermixed? Or do you think that the material conditions of a given society are largely determined by class relations, and acting as if that's not the case is an intentional misreading of Marx?

Re: How yuppies hacked the hacker ethos

#157
Here's the key point where the author and me diverge:

> In this context, the hacker ethic is hollowed out and subsumed into the ideology of solutionism, to use a term coined by the Belarusian-born tech critic Evgeny Morozov. It describes the tech-industry vision of the world as a series of problems waiting for (profitable) solutions.

Trade is the ultimate form of autonomy because when someone willingly buys what you're selling you can be self-sufficient (as opposed to dependent on a beneficent family/non-profit organization/gov't). Obviously tech startups have deviated from the hobbyist "I'm getting my kicks" ethos because they're trying to hack the softer domain that is customer behavior. Solutions to real problems are always win-win, and to believe otherwise is pretty weird.

Re: How yuppies hacked the hacker ethos

#158
post #43

Earlier quoted context omitted.

The article just sounds fundamentally flawed to me. Let's consult the Jargon File. It was written by old-school hackers, and it hasn't been updated in years. It should have a handle on what it means to be a hacker. Let their definition of "hacker": http://www.catb.org/jargon/html/H/hacker.html The first seven senses all give the same impression: a hacker is somebody who likes to tinker with stuff out of intellectual…

>Let's consult the Jargon File. That's not the real jargon file. This is: http://www.dourish.com/goodies/jargon.html

That's an old version of the Jargon File, yes, with annotations suggesting that somehow hackerdom is permanently resigned to Lisp and anti-Unix philosophies.

While I personally do lean more toward the Lisper realm than the Unix-weenie realm in most of my beliefs, I also happen to have an appreciation for the Jargon File as maintained by ESR and others for actually trying to document evolution in the broader hacker culture. The whole "well ESR's jargon.txt ain't the real jargon.txt" seems closed-minded and ignorant to me.

Re: How yuppies hacked the hacker ethos

#159

Earlier quoted context omitted.

Completely agree. There's currently a Kickstarter to build a wall around SF to keep the Burners from coming back after Burning Man. Frankly, though, my first thought upon seeing it was "Geez, the Burners are the only people left in SF who are really SF-ish and weird anymore. SF has changed. It's becoming Manhattan West.

Honestly I see Burning Man as a sorta weird expression of the same elitism, except in this norcal style. Rather then these tech/artists/trustafarians/whatever investing their energy into arts and music in public spaces in the Bay Area they work year round to build a completely inaccessible community hundreds of miles away and light it on fire. Nothing more indulgent than that in my opinion. I have mixed feelings abou…

> why can't some of that happen right here in the Bay for everyone.

Because then all of the people that protest things like high-rise apartments, and Google shuttle buses will show up to protest that too.

Re: How yuppies hacked the hacker ethos

#160

Here's the key point where the author and me diverge: > In this context, the hacker ethic is hollowed out and subsumed into the ideology of solutionism, to use a term coined by the Belarusian-born tech critic Evgeny Morozov. It describes the tech-industry vision of the world as a series of problems waiting for (profitable) solutions. Trade is the ultimate form of autonomy because when someone willingly buys what you'…

I'd like to think that's hackers growing up. Putting that subversiveness towards building things. Not defining themselves by their enemies.

I'd say that's more maker culture, but makers tend to be far more comfortable with corporotized tools then I'd like.

Personal identity is weird. It's nice to be able to easily identify people with similar axioms to you, but damn is it a minefield.

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